877. aphrosuné
Lexical Summary
aphrosuné: Foolishness, folly, senselessness

Original Word: ἀφροσύνη
Part of Speech: Noun, Feminine
Transliteration: aphrosuné
Pronunciation: af-ros-oo'-nay
Phonetic Spelling: (af-ros-oo'-nay)
KJV: folly, foolishly(-ness)
NASB: foolishness
Word Origin: [from G878 (ἄφρων - foolish)]

1. senselessness
2. (euphemistically) egotism
3. (morally) recklessness

Strong's Exhaustive Concordance
folly, foolishly.

From aphron; senselessness, i.e. (euphemistically) egotism; (morally) recklessness -- folly, foolishly(-ness).

see GREEK aphron

HELPS Word-studies

Cognate: 877 aphrosýnē – lack of perspective, emphasizing its quality (foolishness) – note the -synē suffix (focusing on the inherent quality of a term). See 878 (aphrōn).

NAS Exhaustive Concordance
Word Origin
from aphrón
Definition
foolishness
NASB Translation
foolishness (4).

Thayer's Greek Lexicon
STRONGS NT 877: ἀφροσύνη

ἀφροσύνη, ἀφροσύνης, (ἄφρων), foolishness, folly, senselessness: 2 Corinthians 11:1, 17, 21; thoughtlessness, recklessness, Mark 7:22. (From Homer down.)

Topical Lexicon
Overview

Strong’s 877 identifies the condition of moral and spiritual foolishness. Scripture treats it not as intellectual deficit but as a willful dismissal of God-given light. The term exposes an inner orientation that produces outward transgression, and it functions in the New Testament as a warning against both overt sin and subtle, self-styled pride.

Occurrences in the New Testament

1. Mark 7:22 – Jesus lists “arrogance and foolishness” among the evils that “come from within and defile a man”.
2. 2 Corinthians 11:1 – Paul asks the Corinthians, “I hope you will bear with a little of my foolishness,” prefacing an ironic defense of his apostleship.
3. 2 Corinthians 11:17 – “In this confident boasting, I am not speaking as the Lord would, but as a fool.”
4. 2 Corinthians 11:21 – “Whatever anyone else dares to boast about— I am speaking as a fool— I also dare to boast.”

Historical and Old Testament Roots

Hebrew wisdom literature grounds the concept: “The fool says in his heart, ‘There is no God’” (Psalm 14:1). Proverbs contrasts folly with the fear of the LORD, defining the former as obstinate rebellion. The Septuagint often renders those Hebrew terms with words cognate to ἀφροσύνη, so when Jesus and Paul employ it, they draw on a well-established moral category that their hearers would immediately recognize.

Theological Significance

• Sinfulness revealed: In Mark 7, foolishness closes the catalog of inner evils, highlighting its comprehensive nature—every prior sin flows from a heart that has first rejected wisdom.
• Gospel contrast: Paul’s Corinthian argument turns cultural values upside down. Greco-Roman society prized clever rhetoric; Paul embraces “foolishness” to spotlight Christ’s power made perfect in weakness (compare 2 Corinthians 12:9).
• Eschatological sobriety: To live in foolishness is to remain outside the kingdom’s light (Matthew 25:1-13, the foolish virgins). The term therefore carries eternal gravity.

Pastoral and Ministry Application

1. Self-examination: Ministers must guard against subtle pride that masquerades as spiritual maturity. Boasting in achievements, titles, or heritage echoes the Corinthian error.
2. Discipleship: Teaching should press listeners beyond mere information to the fear of the LORD, “the beginning of wisdom” (Proverbs 9:10).
3. Counseling: When confronting sin, identify not only surface behaviors but the folly beneath—an orientation that must be surrendered to Christ’s lordship.
4. Evangelism: The cross appears “foolish” to the world (1 Corinthians 1:18), yet God employs what seems irrational to shame worldly wisdom. Proclaiming the gospel requires confidence that true wisdom is Christ Himself.

Practical Warnings and Encouragements

• Folly is contagious (Proverbs 13:20); vigilance in friendships and leadership circles is critical.
• Prayer for wisdom (James 1:5) is God’s remedy for the tendency toward foolishness.
• The Spirit renews the mind (Romans 12:2), transforming folly into discernment that approves what pleases God.

Conclusion

Strong’s 877 exposes the heart’s rebellion and underscores humanity’s need for divine wisdom. Whether denouncing sin’s roots (Mark 7) or employing irony to defend apostolic authority (2 Corinthians 11), the New Testament uses the term to call believers away from self-reliance and toward humble dependence on the wisdom revealed in Jesus Christ.

Forms and Transliterations
αφροσύναις αφροσυνη αφροσύνη ἀφροσύνη ἀφροσύνῃ αφροσύνην αφροσυνης αφροσύνης ἀφροσύνης aphrosune aphrosunē aphrosunes aphrosunēs aphrosyne aphrosynē aphrosýne aphrosýnē aphrosýnei aphrosýnēi aphrosynes aphrosynēs aphrosýnes aphrosýnēs
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Mark 7:22 N-NFS
GRK: βλασφημία ὑπερηφανία ἀφροσύνη
NAS: slander, pride [and] foolishness.
KJV: blasphemy, pride, foolishness:
INT: slander pride foolishness

2 Corinthians 11:1 N-GFS
GRK: μικρόν τι ἀφροσύνης ἀλλὰ καὶ
NAS: with me in a little foolishness; but indeed
KJV: a little in [my] folly: and
INT: a little any in foolishness but indeed

2 Corinthians 11:17 N-DFS
GRK: ὡς ἐν ἀφροσύνῃ ἐν ταύτῃ
NAS: as the Lord would, but as in foolishness, in this
INT: as in foolishness in this

2 Corinthians 11:21 N-DFS
GRK: τολμᾷ ἐν ἀφροσύνῃ λέγω τολμῶ
NAS: I speak in foolishness-- I am
INT: might be daring in foolishness I speak am daring

Strong's Greek 877
4 Occurrences


ἀφροσύνη — 3 Occ.
ἀφροσύνης — 1 Occ.

876
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