1625. gerah
Lexical Summary
gerah: cud

Original Word: גֵּרָה
Part of Speech: Noun Feminine
Transliteration: gerah
Pronunciation: geh-raw'
Phonetic Spelling: (gay-raw')
KJV: cud
NASB: cud
Word Origin: [from H1641 (גָּרַר - drag them away)]

1. the cud (as scraping the throat)

Strong's Exhaustive Concordance
cud

From garar; the cud (as scraping the throat) -- cud.

see HEBREW garar

NAS Exhaustive Concordance
Word Origin
from garar
Definition
cud
NASB Translation
cud (11).

Brown-Driver-Briggs
I. גֵּרָה noun feminine cud (Arabic , so called from sound of rumination ?) — גֵּרָה Leviticus 11:3 10t. — cud, only in legislation of clean and unclean animals, and almost always with (יֵ֯, תַ֯, הָ֯) מַעֲלֵה Leviticus 11:3,4 (twice in verse); Leviticus 11:5,6,26 (P) Deuteronomy 14:6 (twice in verse); Deuteronomy 14:7; יִגָּ֑ר ׳ג (compare גרר Niph`al) Leviticus 11:7; Deuteronomy 14:8 has גֵּרָת without verb, but read there as Leviticus 11:7 (so ᵐ5 Di).

Topical Lexicon
Biblical setting and distribution

The word appears exclusively in the dietary legislation of Leviticus 11 and Deuteronomy 14, always in the phrase “chews the gerah,” rendered in English as “chews the cud.” All eleven occurrences (Leviticus 11:3–7, 26; Deuteronomy 14:6–8) occur in lists that identify land animals the Israelites might eat or must avoid.

Function within the dietary laws

In both chapters the act of “chewing the cud” combines with another physical trait—the fully split hoof—to mark an animal as ceremonially clean. Either characteristic on its own is insufficient. The camel, hyrax, and rabbit chew the cud yet lack the proper hoof, while the pig possesses the hoof but not the cud-chewing action; all are therefore declared unclean (Leviticus 11:4–7; Deuteronomy 14:7–8). The pairing creates a practical test an agrarian people could apply quickly, guarding covenant purity at the dinner table and reinforcing Israel’s distinction from surrounding nations.

Practical and hygienic value

Ruminants are grazing animals whose multiple-stomach system filters parasites and plant toxins more thoroughly than that of non-ruminants, reducing the risk of disease. While Scripture does not explain the laws in medical terms, the physiological benefits harmonize with the Creator’s care for His people, illustrating that covenant holiness and human health are never at odds.

Symbolic and theological significance

1. Discernment and meditation. Chewing the cud is a slow, repetitive process that breaks down food for deeper nourishment. The picture recalls the righteous person who “meditates day and night” on the law (Psalm 1:2). Just as ruminants repeatedly bring up swallowed fodder, believers return to God’s Word until its truths are fully assimilated.
2. Integrity and wholeness. Only animals with both internal (rumination) and external (cloven hoof) marks are clean. Holiness likewise demands inward devotion and outward obedience. The pairing foreshadows Jesus’ critique of external religiosity divorced from inner purity (Matthew 23:25-28).
3. Separation unto God. The clean/unclean distinction continually reminded Israel that redemption brings a call to be set apart (Leviticus 11:44-45). The Apostle Peter echoes the principle: “But just as He who called you is holy, so be holy in all you do” (1 Peter 1:15).

Continuity and fulfillment in the New Covenant

Jesus declared all foods clean (Mark 7:19), and Acts 10:9-16 confirms the lifting of Mosaic restrictions. Yet the underlying lessons embodied by the gerah remain: discernment, wholehearted devotion, and visible distinctiveness. Paul applies the concept figuratively: “Whether you eat or drink or whatever you do, do it all for the glory of God” (1 Corinthians 10:31).

Rabbinic and historical reception

Post-exilic Judaism retained the cud-chewing criterion as a central test of kosher status. The Mishnah (Hullin 3:1-8) elaborates detailed guidelines for identifying true ruminants, attesting the lasting influence of the Levitical text on Jewish identity and diet.

Ministry applications

• Catechesis: The gerah motif provides a vivid object lesson for teaching biblical meditation and the congruity of faith and practice.
• Counseling: The twin marks of rumination and divided hoof offer a framework for addressing hypocrisy—encouraging believers to align inner thought life with outward conduct.
• Missions: Highlighting God’s concern for both holiness and health can build bridges in cultures that maintain food taboos, demonstrating the wisdom embedded in Scripture.

Key texts

Leviticus 11:3 “You may eat any animal that has a split hoof completely divided and that chews the cud.”

Deuteronomy 14:6 “You may eat any animal that has a split hoof divided in two and that chews the cud.”

Deuteronomy 14:8 “And the pig, though it has a split hoof, does not chew the cud; it is unclean for you.”

Summary

Strong’s Hebrew 1625, translated “cud,” serves as more than an agricultural detail; it anchors a divinely given taxonomy that guarded Israel’s health, modeled spiritual discernment, and foreshadowed the comprehensive holiness fulfilled in Christ.

Forms and Transliterations
גֵּרָ֖ה גֵּרָ֣ה גֵּרָה֙ גֵרָ֔ה גֵרָ֜ה גֵרָ֣ה גֵרָה֙ גרה הַגֵּרָ֔ה הגרה וְגֵרָה֙ וגרה gê·rāh ḡê·rāh geRah gêrāh ḡêrāh hag·gê·rāh haggeRah haggêrāh vegeRah wə·ḡê·rāh wəḡêrāh
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Englishman's Concordance
Leviticus 11:3
HEB: פְּרָסֹ֔ת מַעֲלַ֥ת גֵּרָ֖ה בַּבְּהֵמָ֑ה אֹתָ֖הּ
NAS: [and] chews the cud, among the animals,
KJV: [and] cheweth the cud, among the beasts,
INT: hoofs chews the cud the animals you may eat

Leviticus 11:4
HEB: תֹֽאכְל֔וּ מִֽמַּעֲלֵי֙ הַגֵּרָ֔ה וּמִמַּפְרִיסֵ֖י הַפַּרְסָ֑ה
NAS: among those which chew the cud, or among those which divide
KJV: of them that chew the cud, or of them that divide
INT: to eat chew the cud divide the hoof

Leviticus 11:4
HEB: כִּֽי־ מַעֲלֵ֨ה גֵרָ֜ה ה֗וּא וּפַרְסָה֙
NAS: for though it chews cud, it does not divide
KJV: because he cheweth the cud, but divideth
INT: for chews cud he the hoof

Leviticus 11:5
HEB: כִּֽי־ מַעֲלֵ֤ה גֵרָה֙ ה֔וּא וּפַרְסָ֖ה
NAS: for though it chews cud, it does not divide
KJV: because he cheweth the cud, but divideth
INT: for chews cud he the hoof

Leviticus 11:6
HEB: כִּֽי־ מַעֲלַ֤ת גֵּרָה֙ הִ֔וא וּפַרְסָ֖ה
NAS: also, for though it chews cud, it does not divide
KJV: because he cheweth the cud, but divideth
INT: for chews cud he the hoof

Leviticus 11:7
HEB: פַּרְסָ֔ה וְה֖וּא גֵּרָ֣ה לֹֽא־ יִגָּ֑ר
NAS: it does not chew cud, it is unclean
KJV: yet he cheweth not the cud; he [is] unclean
INT: hoof he cud does not chew

Leviticus 11:26
HEB: אֵינֶ֣נָּה שֹׁסַ֗עַת וְגֵרָה֙ אֵינֶ֣נָּה מַעֲלָ֔ה
NAS: [hoof], or which do not chew cud, they are unclean
KJV: nor cheweth the cud, [are] unclean
INT: else cleft cud not chew

Deuteronomy 14:6
HEB: פְרָס֔וֹת מַעֲלַ֥ת גֵּרָ֖ה בַּבְּהֵמָ֑ה אֹתָ֖הּ
NAS: [and] chews the cud, among the animals,
KJV: [and] cheweth the cud among the beasts,
INT: the hoof chews the cud the animals you may eat

Deuteronomy 14:7
HEB: תֹֽאכְלוּ֙ מִמַּֽעֲלֵ֣י הַגֵּרָ֔ה וּמִמַּפְרִיסֵ֥י הַפַּרְסָ֖ה
NAS: those which chew the cud, or among
KJV: of them that chew the cud, or of them that divide
INT: to eat chew the cud divide the hoof

Deuteronomy 14:7
HEB: כִּֽי־ מַעֲלֵ֧ה גֵרָ֣ה הֵ֗מָּה וּפַרְסָה֙
NAS: for though they chew the cud, they do not divide
KJV: for they chew the cud, but divide
INT: for chew the cud like the hoof

Deuteronomy 14:8
HEB: הוּא֙ וְלֹ֣א גֵרָ֔ה טָמֵ֥א ה֖וּא
NAS: the hoof but [does] not [chew] the cud, it is unclean
KJV: the hoof, yet cheweth not the cud, it [is] unclean
INT: he nor but not the cud is unclean he

11 Occurrences

Strong's Hebrew 1625
11 Occurrences


gê·rāh — 8 Occ.
hag·gê·rāh — 2 Occ.
wə·ḡê·rāh — 1 Occ.

1624
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