2057. Vanyah
Lexical Summary
Vanyah: Vaniah

Original Word: וַנְיָה
Part of Speech: Proper Name Masculine
Transliteration: Vanyah
Pronunciation: vahn-YAH
Phonetic Spelling: (van-yaw')
KJV: Vaniah
NASB: Vaniah
Word Origin: [perhaps for H6043 (עֲנָיָה - Anaiah)]

1. Vanjah, an Israelite

Strong's Exhaustive Concordance
Vaniah

Perhaps for Anayah; Vanjah, an Israelite -- Vaniah.

see HEBREW Anayah

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
an Isr.
NASB Translation
Vaniah (1).

Brown-Driver-Briggs
וַנְיָה proper name, masculine one of those with strange wives, Ezra 10:36 (text dubious; ᵐ5B Ουἰεχωα, א Ουἰερεχω, A Ουὀυνια, ᵐ5L Ουἀνια).

Topical Lexicon
Identity within the Restoration Community

Vaniah appears once in the Old Testament, listed among the returned exiles who took foreign wives (Ezra 10:36). He is numbered with “the sons of Pahath-moab,” a prominent clan that had come back with Zerubbabel (Ezra 2:6). The single reference fixes him in the early post-exilic generation, roughly 458 B.C., when Ezra led the second group from Babylon to Jerusalem.

Historical Setting

Ezra arrived in Judah to teach “the laws of your God” (Ezra 7:25) and discovered widespread intermarriage with the surrounding peoples. Because these unions threatened the distinct covenant identity Israel was called to maintain (Deuteronomy 7:3-4), Ezra convened an assembly that required an oath of repentance (Ezra 10:3-5). The resulting census of offenders includes Vaniah. His mention in verse 36 places him among lay family heads who voluntarily confessed and agreed to “put away their wives” (Ezra 10:11).

Scriptural Citation

“Vaniah, Meremoth, Eliashib” (Ezra 10:36).

Theological Significance

1. Covenant Purity: Vaniah’s name is tied forever to the call for holy separation. The list in Ezra 10 demonstrates that faithfulness to God sometimes requires painful personal decisions.
2. Corporate Responsibility: Though an individual, Vaniah’s action (and that of his clan) affected the whole community. Ezra led public repentance, affirming that sin is never merely private (Joshua 7; 1 Corinthians 5:6-7).
3. Hope through Repentance: The narrative does not end in judgment but in restoration. Confession, sacrifice, and renewed obedience pave the way for rebuilding both temple worship and national life (Ezra 10:19).

Ministry Lessons

• Leadership must confront sin lovingly yet decisively, following Ezra’s example of mourning, prayer, and Scripture-based instruction.
• Believers are called to guard against alliances—marital, spiritual, or ethical—that compromise devotion to Christ (2 Corinthians 6:14-18).
• Genuine repentance includes concrete steps: acknowledgment, restitution where possible, and a clear break from disobedience (Proverbs 28:13; Acts 19:18-19).

Related Biblical Parallels

Nehemiah 13:23-27 records a later confrontation with the same issue, underscoring its ongoing danger. The broader principle of separation unto God is echoed in passages such as Exodus 19:5-6, 1 Peter 2:9, and James 4:4.

Legacy

Though Vaniah is mentioned only once, his appearance in Scripture serves as a perpetual reminder that covenant fidelity requires vigilance. His willingness to stand in a public list of confessors illustrates the grace God extends to those who humble themselves, leading to renewed worship and communal blessing.

Forms and Transliterations
וַנְיָ֥ה וניה vanYah wan·yāh wanyāh
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezra 10:36
HEB: וַנְיָ֥ה מְרֵמ֖וֹת אֶלְיָשִֽׁיב׃
NAS: Vaniah, Meremoth, Eliashib,
KJV: Vaniah, Meremoth, Eliashib,
INT: Vaniah Meremoth Eliashib

1 Occurrence

Strong's Hebrew 2057
1 Occurrence


wan·yāh — 1 Occ.

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