2597. chanukkah
Lexical Summary
chanukkah: dedication

Original Word: חֲנֻכָּא
Part of Speech: Noun Feminine
Transliteration: chanukka'
Pronunciation: khan-oo-kaw
Phonetic Spelling: (chan-ook-kaw')
KJV: dedication
NASB: dedication
Word Origin: [(Aramaic) corresponding to H2598 (חֲנוּכָּה - dedication)]

1. consecration

Strong's Exhaustive Concordance
dedication

(Aramaic) corresponding to chanukkah; consecration -- dedication.

see HEBREW chanukkah

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to chanukkah
Definition
dedication
NASB Translation
dedication (4).

Brown-Driver-Briggs
[חֲנֻכָּה] noun feminine dedication (ᵑ7; Biblical Hebrew id., √ חנך); — construct חֲנֻכַּת, of image Daniel 3:2. Daniel 3:3; temple Ezra 6:16. Ezra 16:17.

Topical Lexicon
Definition and Scope

The Aramaic word חֲנֻכָּא denotes a formal act of dedication or consecration, the public setting apart of a structure or object for sacred or symbolic use. The term occurs four times in Scripture, each instance featuring a highly visible ceremony meant to signal that the object in view now belongs to—­or claims to belong to—­a higher authority.

Biblical Occurrences

1. Ezra 6:16-17 records the joyful dedication of the Second Temple: “Then the Israelites, the priests, the Levites, and the rest of the exiles celebrated the dedication of this house of God with joy”. The ceremony included the offering of one hundred bulls, two hundred rams, four hundred lambs, and twelve male goats for a sin offering for all Israel, underscoring the restoration of corporate worship after exile.
2. Daniel 3:2-3 twice uses the term for the pomp-filled dedication of Nebuchadnezzar’s golden image: “So King Nebuchadnezzar sent word to assemble the satraps, prefects, governors… for the dedication of the statue that King Nebuchadnezzar had set up”. The passage immediately sets the stage for the refusal of Shadrach, Meshach, and Abednego to bow, contrasting true and false worship.

Historical Background

• Ezra’s dedication occurs in 516 B.C. under Persian sanction, marking the culmination of the return from exile and the fulfillment of prophetic promises (Haggai 2:9).
• Daniel’s event stands a half-century earlier in Babylon, where an absolute monarch seeks divine honors for his own creation. The two settings reveal that dedication, while outwardly similar, derives its spiritual value from the object and object of devotion.

Theological Themes

1. Sanctity through Blood: Ezra 6 connects dedication with sin offerings, linking consecration to atonement and covenant renewal.
2. Public Allegiance: Both ceremonies are national events. Dedication is not a private matter; it summons the community to declare loyalty either to the Lord or to an idol.
3. Testing of Faith: Daniel 3 shows that dedication to false worship becomes the crucible in which genuine faith is proved (cf. Daniel 3:17-18).

Contrast of Holy and Profane Dedication

The Temple dedication springs from obedience to divine command, whereas the statue’s dedication springs from human pride. One leads to rejoicing and covenant blessing, the other to persecution and impending judgment (Daniel 4). Scripture thus teaches that ceremonies of dedication are judged by their object and motive, not merely by their outward grandeur.

Connections to Later Biblical Revelation

• The concept carries forward into the inter-Testamental rededication of the Temple commemorated in the Feast of Dedication mentioned in John 10:22, where Jesus, Himself the true Temple (John 2:19-21), walks in Solomon’s Colonnade.
• The ultimate dedication appears in Romans 12:1, where believers are urged to “present your bodies as a living sacrifice, holy and pleasing to God,” placing personal consecration in continuity with the Old Testament pattern.

Applications for Ministry and Worship

• Church buildings, ministry tools, and missionary endeavors can be formally set apart to God, reminding congregations that all service is sacred.
• Dedication services should be accompanied by thanksgiving, confession, and commitment, reflecting Ezra’s combination of joy and sacrifice.
• Leaders must guard against the Nebuchadnezzar impulse—using religious ceremony to exalt human power—by ensuring that every act of dedication clearly points to the glory of God alone.

Related Terms and Themes

Consecration (Leviticus 8); inauguration of altar and wall (Numbers 7; Nehemiah 12:27); “house of God” as a dwelling for His Name (1 Kings 8). Each reinforces that dedication is the public recognition that something or someone is wholly set apart for the Lord’s exclusive use and honor.

Forms and Transliterations
חֲנֻכַּ֛ת חנכת לַחֲנֻכַּ֣ת לַחֲנֻכַּת֮ לחנכת chanukKat ḥă·nuk·kaṯ ḥănukkaṯ la·ḥă·nuk·kaṯ lachanukKat laḥănukkaṯ
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Englishman's Concordance
Ezra 6:16
HEB: בְּנֵי־ גָלוּתָ֗א חֲנֻכַּ֛ת בֵּית־ אֱלָהָ֥א
NAS: celebrated the dedication of this
KJV: kept the dedication of this
INT: and the sons of the captivity the dedication house of God

Ezra 6:17
HEB: וְהַקְרִ֗בוּ לַחֲנֻכַּת֮ בֵּית־ אֱלָהָ֣א
NAS: They offered for the dedication of this
KJV: And offered at the dedication of this
INT: and offered the dedication house of God

Daniel 3:2
HEB: מְדִֽינָתָ֑א לְמֵתֵא֙ לַחֲנֻכַּ֣ת צַלְמָ֔א דִּ֥י
NAS: to come to the dedication of the image
KJV: to come to the dedication of the image
INT: of the provinces to come to the dedication of the image forasmuch

Daniel 3:3
HEB: שִׁלְטֹנֵ֣י מְדִֽינָתָ֔א לַחֲנֻכַּ֣ת צַלְמָ֔א דִּ֥י
NAS: were assembled for the dedication of the image
KJV: were gathered together unto the dedication of the image
INT: the rulers of the provinces the dedication of the image forasmuch

4 Occurrences

Strong's Hebrew 2597
4 Occurrences


ḥă·nuk·kaṯ — 1 Occ.
la·ḥă·nuk·kaṯ — 3 Occ.

2596
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