2720. chareb
Lexical Summary
chareb: Dry, desolate, waste

Original Word: חָרֵב
Part of Speech: Adjective
Transliteration: chareb
Pronunciation: khaw-rabe'
Phonetic Spelling: (khaw-rabe')
KJV: desolate, dry, waste
Word Origin: [from H2717 (חָרַב חָרֵב - To be dry)]

1. parched or ruined

Strong's Exhaustive Concordance
desolate, dry, waste

From charab; parched or ruined -- desolate, dry, waste.

see HEBREW charab

Brown-Driver-Briggs
I. [חָרֵב] adjective dry, only feminine singular חֲרֵבָה Leviticus 7:10 of meal-offering not moistened (with oil; P); מַּתֿ חֲרֵבָה Proverbs 17:1 a dry morsel.

II. חָרֵב adjective waste, desolate; — masculine singular absolute ׳ח Jeremiah 33:10 3t.; feminine singular חֲרֵבָה Nehemiah 2:3 2t.; feminine plural הֶחֳרֵבוֺת Ezekiel 36:35,38 (see Köi. 241); — of a city, defined מֵאֵין אָדָם וּמֵאֵין בְּהֵמָה Jeremiah 33:10, compare Jeremiah 33:12; also Nehemiah 2:3,17; הֶעָרִים הֶחֳרֵבוֺת Ezekiel 36:35 (+ הַנְשַׁמּוֺת, הַנֶּהֱרָסוֺת; opposed to בְּצוּרוֺת יָשָׁב֑וּ).

Topical Lexicon
Meaning and Range of Imagery

חָרֵב portrays something dried up, wasted, or in ruins. The adjective draws its force from the verb “to be desolate” (Strong’s 2717), so even when it refers to a “dry” food, the nuance of withered barrenness is never far away. Scripture applies the term both to offerings that contain no oil or moisture and to places or conditions left empty by divine judgment.

Occurrences and Settings

1. Leviticus 7:10 – the “dry” grain offering.
2. Proverbs 17:1 – a “dry” crust of bread.

3–4. Jeremiah 33:10, 12 – the “desolate” streets of Jerusalem and towns of Judah.

5–6. Ezekiel 36:35, 38 – the “desolate” land and cities of Israel.

7–8. Haggai 1:4, 9 – the temple lying in “ruins.”

Sacrificial Worship: Acceptance Even in Lack

Leviticus 7:10 records that “every grain offering, whether mixed with oil or dry, belongs to all the sons of Aaron, to all alike”. The verbals surrounding the meal-offering (minchah) stress that the LORD receives even what looks meager or withered. Worship is accepted not because of outward abundance but because of covenant obedience. Ministry application: believers may bring what seems paltry, provided it is offered in faith and accordance with divine instruction.

Wisdom Insight: Peace over Plenty

Proverbs 17:1 places the “dry” morsel beside family harmony: “Better a dry morsel in quietness than a house full of feasting with strife”. The proverb transforms חָרֵב into a metaphor for contentment. Better little with peace than lavish provision tied to conflict. The principle guides pastoral counseling and personal discipleship toward prioritizing character and relationships above material prosperity.

Prophetic Usage: Desolation under Judgment

Jeremiah, Ezekiel, and Haggai employ חָרֵב to depict covenant curses realized in history.

Jeremiah 33:10–12 pictures Jerusalem’s streets as “deserted, inhabited by neither man nor beast.” Yet the same oracle promises voices of joy and pastures for shepherds once more.
Ezekiel 36:35–38 broadens the horizon: “This land that was desolate has become like the garden of Eden.” The adjective thus accents the dramatic reversal the LORD will accomplish when He vindicates His holy name.
Haggai 1:4, 9 confronts post-exilic complacency: “Is it a time for you yourselves to live in your paneled houses, while this house lies in ruins?” The ruined temple is the visible sign of misplaced priorities; economic drought follows spiritual neglect.

Theology of Ruin and Renewal

1. Covenant Faithfulness. חָרֵב signals judgment for breaking covenant stipulations (Leviticus 26; Deuteronomy 28) yet simultaneously sets the stage for renewed mercy.
2. Divine Restoration. The word’s bleakness heightens the glory of reversal: from desolation to Eden-like fruitfulness, from ruined sanctuary to re-dedicated house of prayer.
3. Worship Priority. Both Leviticus and Haggai locate the remedy for ruin in God-centered worship. When the LORD’s house is honored, the “dry” places flourish.
4. Eschatological Hope. Ezekiel’s vision anticipates a future consummation when every ruin is rebuilt and God dwells permanently among His people (Revelation 21:3–5).

Ministry Implications

• Addressing Spiritual Dryness. Pastors can use חָרֵב texts to diagnose seasons of barrenness and to prescribe repentance and renewed devotion.
• Encouraging Faithful Stewardship. Haggai’s challenge warns against neglecting corporate worship for personal comfort.
• Preaching Restoration. Jeremiah 33 and Ezekiel 36 offer powerful assurances that no situation is too “dry” for divine renewal.
• Embracing Simplicity. Proverbs 17:1 and Leviticus 7:10 validate modest offerings given in peace and sincerity.

Summary

חָרֵב is the language of barrenness that magnifies the LORD’s power to bring abundance. Whether referring to a simple, oil-less grain offering, the quiet contentment of a dry crust, or the devastated streets of Jerusalem, the term ultimately drives readers to depend on the God who turns wastelands into gardens and ruins into places of rejoicing.

Forms and Transliterations
הֶחֳרֵב֔וֹת הֶחֳרֵב֛וֹת הֶחָרֵ֛ב החרב החרבות וַחֲרֵבָ֑ה וחרבה חֲ֭רֵבָה חָרֵ֔ב חָרֵ֣ב חָרֵֽב׃ חרב חרב׃ חרבה chaRev Charevah ḥă·rê·ḇāh ḥā·rêḇ ḥārêḇ ḥărêḇāh he·ḥā·rêḇ he·ḥo·rê·ḇō·wṯ hechaRev hechoreVot heḥārêḇ heḥorêḇōwṯ vachareVah wa·ḥă·rê·ḇāh waḥărêḇāh
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Leviticus 7:10
HEB: בְלוּלָֽה־ בַשֶּׁ֖מֶן וַחֲרֵבָ֑ה לְכָל־ בְּנֵ֧י
NAS: with oil or dry, shall belong
KJV: with oil, and dry, shall all the sons
INT: mixed oil dry to all the sons

Proverbs 17:1
HEB: ט֤וֹב פַּ֣ת חֲ֭רֵבָה וְשַׁלְוָה־ בָ֑הּ
NAS: Better is a dry morsel and quietness
KJV: Better [is] a dry morsel,
INT: Better morsel dry and quietness A house

Jeremiah 33:10
HEB: אַתֶּ֣ם אֹֽמְרִ֔ים חָרֵ֣ב ה֔וּא מֵאֵ֥ין
NAS: you say, It is a waste, without
KJV: which ye say [shall be] desolate without man
INT: you say is a waste he without

Jeremiah 33:12
HEB: בַּמָּק֣וֹם הַזֶּ֗ה הֶחָרֵ֛ב מֵֽאֵין־ אָדָ֥ם
NAS: place which is waste, without
KJV: Again in this place, which is desolate without man
INT: place this is waste else man

Ezekiel 36:35
HEB: עֵ֑דֶן וְהֶעָרִ֧ים הֶחֳרֵב֛וֹת וְהַֽנְשַׁמּ֥וֹת וְהַנֶּהֱרָס֖וֹת
NAS: of Eden; and the waste, desolate
KJV: of Eden; and the waste and desolate
INT: of Eden cities and the waste desolate and ruined

Ezekiel 36:38
HEB: תִּהְיֶ֙ינָה֙ הֶעָרִ֣ים הֶחֳרֵב֔וֹת מְלֵא֖וֹת צֹ֣אן
NAS: so will the waste cities
KJV: in her solemn feasts; so shall the waste cities
INT: become cities will the waste be filled flocks

Haggai 1:4
HEB: וְהַבַּ֥יִת הַזֶּ֖ה חָרֵֽב׃
NAS: while this house [lies] desolate?
KJV: houses, and this house [lie] waste?
INT: house this desolate

Haggai 1:9
HEB: אֲשֶׁר־ ה֣וּא חָרֵ֔ב וְאַתֶּ֥ם רָצִ֖ים
NAS: which [lies] desolate, while each
KJV: of mine house that [is] waste, and ye run
INT: which he desolate of you runs

8 Occurrences

Strong's Hebrew 2720
8 Occurrences


ḥā·rêḇ — 3 Occ.
ḥă·rê·ḇāh — 1 Occ.
he·ḥā·rêḇ — 1 Occ.
he·ḥo·rê·ḇō·wṯ — 2 Occ.
wa·ḥă·rê·ḇāh — 1 Occ.

2719
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