2875. Tebach
Lexical Summary
Tebach: Slaughter, butchery, massacre

Original Word: טֶבַח
Part of Speech: Proper Name Masculine
Transliteration: Tebach
Pronunciation: TEH-bakh
Phonetic Spelling: (teh'-bakh)
KJV: Tebah
NASB: Tebah
Word Origin: [the same as H2874 (טֶּבַח - slaughter)]

1. massacre
2. Tebach, the name of a Mesopotamian and of an Israelite

Strong's Exhaustive Concordance
Tebah

The same as tebach; massacre; Tebach, the name of a Mesopotamian and of an Israelite -- Tebah.

see HEBREW tebach

NAS Exhaustive Concordance
Word Origin
from tabach
Definition
son of Nahor
NASB Translation
Tebah (1).

Brown-Driver-Briggs
II. טֶ֫בַח proper name, masculine son of Nahor by his concubine Genesis 22:24, ᵐ5 Ταβεκ(χ).

Topical Lexicon
Root Meaning and Semantic Range

טֶבַח conveys the idea of violent killing, usually in large scale or ritual contexts—“slaughter.” While it can name an individual in Genesis, its primary force in prophetic writing evokes carnage inflicted under divine decree.

Occurrences and Narrative Settings

1. Genesis 22:24 – Listed among the sons of Reumah, concubine of Nahor. The name “Tebah” stands in a genealogical record that connects to the wider Abrahamic family. Though no account is attached, the grim sense of the word hints at a clan identity forged in a turbulent Near-Eastern milieu where bloodshed was common.

2. Jeremiah 48:15 – Pronounced over Moab in an oracle of judgment: “Moab has been devastated; her towns have gone up in smoke, and her finest young men have gone down to the slaughter”. Here טֶבַח symbolizes total military defeat decreed by “the King, whose name is the LORD of Hosts,” underscoring that the battlefield does not lie outside the Lord’s rule.

3. Ezekiel 21:15 – Spoken against Jerusalem and her neighbors: “I have appointed the sword for slaughter at all their gates; Oh! It is made for flashing, polished for slaughter!”. The double use amplifies the horror and inevitability of the sentence. The polished sword suggests deliberateness, not random violence.

Historical and Prophetic Significance

In the seventh–sixth-century turmoil surrounding the Babylonian campaigns, both Jeremiah and Ezekiel use טֶבַח to proclaim that national security depends on covenant fidelity, not alliances. Moab’s pride and Judah’s rebellion invite the same outcome: slaughter orchestrated by divine authority. The prophets transform common wartime vocabulary into theological proclamation—what happens on earth mirrors verdicts rendered in heaven.

Theological Themes

• Divine Sovereignty: The LORD appoints and controls the sword (Ezekiel 21:15). Slaughter is never mere chance; it is woven into God’s just governance of nations.
• Covenant Accountability: Judah and Moab alike experience טֶבַח because they spurn covenant expectations—Judah through idolatry and Moab through arrogance toward Israel (Jeremiah 48:26-29).
• Sacrificial Echoes: The word aligns with sacrificial slaughter at the sanctuary, hinting that when people persist in sin, they themselves become the offering.
• Hope Beyond Judgment: Jeremiah 48 concludes with a promise, “Yet I will restore the fortunes of Moab in the latter days” (verse 47). Even after slaughter, mercy remains possible for the repentant.

Ministry Application

1. Preaching on National Sin: טֶבַח warns modern believers that corporate rebellion invites divine reckoning. Nations cannot claim exemption from God’s moral order.
2. Pastoral Care in Crisis: Victims of violence may take comfort that Scripture names and acknowledges slaughter, assuring them that God neither ignores bloodshed nor relinquishes ultimate justice (Genesis 9:5-6).
3. Evangelism and Disciple-making: The severity implicit in טֶבַח magnifies the grace available in Jesus Christ, “the Lamb who was slain” (Revelation 5:12). Proclaiming the cross answers the terror of judgment with the peace of atonement.
4. Worship and Lament: Liturgical readings of Jeremiah 48 or Ezekiel 21 invite corporate confession. A congregation may respond with psalms of repentance, trusting that the same God who judges also “delights in mercy” (Micah 7:18).

Summary

טֶבַח threads through Scripture as both name and ominous reality. Whether hidden in genealogy or thundered from prophetic lips, it insists that life, death, and the fate of nations lie in the hands of the LORD. Recognizing its gravity steels the church to fear God rightly, seek His mercy earnestly, and announce the gospel boldly amid a world still stalked by slaughter.

Forms and Transliterations
טֶ֣בַח טבח לְטָֽבַח׃ לַטָּ֑בַח לטבח לטבח׃ laṭ·ṭā·ḇaḥ laṭṭāḇaḥ latTavach lə·ṭā·ḇaḥ ləṭāḇaḥ leTavach ṭe·ḇaḥ ṭeḇaḥ Tevach
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 22:24
HEB: הִוא֙ אֶת־ טֶ֣בַח וְאֶת־ גַּ֔חַם
NAS: also bore Tebah and Gaham and Tahash
KJV: she bare also Tebah, and Gaham,
INT: also he Tebah and Gaham and Tahash

Jeremiah 48:15
HEB: בַּֽחוּרָ֖יו יָרְד֣וּ לַטָּ֑בַח נְאֻ֨ם־ הַמֶּ֔לֶךְ
INT: young gone Tebah Declares the King

Ezekiel 21:15
HEB: לְבָרָ֖ק מְעֻטָּ֥ה לְטָֽבַח׃
INT: lightning up Tebah

3 Occurrences

Strong's Hebrew 2875
3 Occurrences


laṭ·ṭā·ḇaḥ — 1 Occ.
lə·ṭā·ḇaḥ — 1 Occ.
ṭe·ḇaḥ — 1 Occ.

2874
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