2908. tevath
Lexical Summary
tevath: Ark, Basket

Original Word: טְוָת
Part of Speech: Adverb
Transliteration: tvath
Pronunciation: tay-vath
Phonetic Spelling: (tev-awth')
KJV: fasting
NASB: fasting
Word Origin: [(Aramaic) from a root corresponding to H2901 (טָּוָה - spun)]

1. hunger (as twisting)

Strong's Exhaustive Concordance
fasting

(Aramaic) from a root corresponding to tavah; hunger (as twisting) -- fasting.

see HEBREW tavah

NAS Exhaustive Concordance
Word Origin
(Aramaic) from a root corresponding to tavah
Definition
hungrily
NASB Translation
fasting (1).

Brown-Driver-Briggs
טְוָת adverb fastingly, hungrily (Syriac id.; PS1465; on etymology compare SchulthHom. Wurz. 32 f.; on adverb force of f. term. תָ֯, see Nö§ 155 A, M 201 WCG 135; and compare רַבַּת Psalm 124:3); — Daniel 6:18.

Topical Lexicon
Root Idea and Semantic Range

The term denotes pleasures brought before an ancient Near-eastern monarch to ease tension—music, storytelling, dancing, perhaps even culinary delicacies. By extension it embraces the whole idea of courtly entertainment, the “diversions” that soothe royal anxiety and bolster regal prestige.

Biblical Context: Daniel 6:18

“Then the king returned to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him.” (Daniel 6:18)

1. Immediate setting. The edict that consigned Daniel to the lions’ den has just been executed. Darius withdraws to the palace but refuses the normal consolations of his position.
2. Narrative function. The absence of these “diversions” heightens the king’s anguish, contrasts regal power with human helplessness, and prepares readers for the LORD’s deliverance of His servant.
3. Literary contrast. While the king’s usual joys are withheld, Daniel enjoys the supernatural calm of God’s protection in the den (Daniel 6:22). Earthly comforts fail; heavenly help prevails.

Royal Customs and Court Entertainment

Archaeological records from Babylonia and Persia speak of musicians, singers, and female dancers retained by the court. Lists from Susa mention lyres, double-pipes, and frame drums used during nocturnal feasts. Daniel 6:18 reflects these practices: the king purposefully bans the normal troupe, emphasizing both personal penitence and respect for Daniel.

Theological Significance

1. Repentant restraint. Though not portrayed as a true believer, Darius adopts behaviors that echo biblical fasting. The withheld diversions underscore genuine concern, illustrating an unbeliever’s capacity to recognize the holiness of God’s servants.
2. Sovereignty of God. The king’s palace, with all its resources, cannot provide comfort. Only the Most High—who “changes times and seasons; He removes kings and establishes them” (Daniel 2:21)—can give final rest.
3. Worship versus entertainment. Scripture often contrasts God-centered worship with pleasure-centered distraction (Amos 6:4–7; Luke 8:14). Daniel 6:18 adds royal testimony: without fellowship with the living God, human amusements ring hollow.

Practical Ministry Reflections

• Pastoral counsel. When crisis strikes, people often reach for diversions to numb pain. Darius unintentionally models a better path: turn from entertainment to contemplation, from indulgence to fasting.
• Corporate worship. Music in Scripture is meant to magnify God (Psalm 150). Its suspension in Daniel 6:18 invites churches to evaluate whether their own “diversions” serve reverence or merely appetite.
• Personal discipleship. Believers can fast from legitimate pleasures to seek the Lord’s face more earnestly, remembering that “sleep fled” from a king who lacked the assurance already granted to those in Christ (Philippians 4:7).

Christological and Eschatological Foreshadowing

The king’s sleepless night outside the sealed lions’ den faintly mirrors the disciples’ grief outside the sealed tomb. Both narratives culminate in unexpected deliverance at dawn. Daniel emerges alive, anticipating the greater victory of Jesus Christ, who conquered a far more fearsome pit—death itself (1 Corinthians 15:55–57).

Related Biblical Themes

Fasting (Ezra 8:23); sleepless lament (Esther 6:1); frustration of worldly pleasures (Ecclesiastes 2:10–11); the futility of music in judgment (Ezekiel 26:13); the sufficiency of God’s presence over earthly comfort (Psalm 73:25–26).

Summary

Strong’s Hebrew 2908 captures a royal luxury deliberately set aside on the climactic night before Daniel’s vindication. The single occurrence spotlights the impotence of earthly amusements, the power of sincere fasting, and the supremacy of the sovereign God who rescues His faithful servants and, in the fullness of time, all who trust in the risen Christ.

Forms and Transliterations
טְוָ֔ת טות ṭə·wāṯ teVat ṭəwāṯ
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Daniel 6:18
HEB: לְהֵֽיכְלֵהּ֙ וּבָ֣ת טְוָ֔ת וְדַחֲוָ֖ן לָא־
NAS: and spent the night fasting, and no
KJV: and passed the night fasting: neither
INT: to his palace the night fasting entertainment and no

1 Occurrence

Strong's Hebrew 2908
1 Occurrence


ṭə·wāṯ — 1 Occ.

2907
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