293. Achinoam
Lexical Summary
Achinoam: Ahinoam

Original Word: אֲחִינֹעַם
Part of Speech: Proper Name Feminine
Transliteration: Achiyno`am
Pronunciation: a-khee-NO-am
Phonetic Spelling: (akh-ee-no'-am)
KJV: Ahinoam
NASB: Ahinoam
Word Origin: [from H251 (אָח - brother) and H5278 (נוֹעַם - favor)]

1. brother of pleasantness
2. Achinoam, the name of two Israelitesses

Strong's Exhaustive Concordance
Ahinoam

From 'ach and no'am; brother of pleasantness; Achinoam, the name of two Israelitesses -- Ahinoam.

see HEBREW 'ach

see HEBREW no'am

NAS Exhaustive Concordance
Word Origin
from ach and noam
Definition
"my brother is delight," two Isr. women
NASB Translation
Ahinoam (7).

Brown-Driver-Briggs
אֲחִינֹ֫עַם proper name, feminine (my brother is delight)

1 wife of Saul 1 Samuel 14:50 (daughter of Ahimaaz)

2 Jezreelitess, wife of David 1 Samuel 25:43; 1 Samuel 27:3; 1 Samuel 30:5; 2 Samuel 2:2; 2 Samuel 3:2; 1 Chronicles 3:1.

Topical Lexicon
Meaning and Significance of the Name

Ahinoam combines the Hebrew ideas of familial closeness (“brother”) and delight or pleasantness. In the biblical narrative the name consistently marks a woman whose presence shapes the destiny of Israel’s two early kings, Saul and David, and—through offspring—affects the royal line and messianic promises that follow.

Occurrences in Scripture

The name appears seven times, referring to two different women:

1. 1 Samuel 14:50 – wife of Saul, daughter of Ahimaaz
2. 1 Samuel 25:43 – David marries Ahinoam of Jezreel
3. 1 Samuel 27:3 – Ahinoam accompanies David in Philistine exile
4. 1 Samuel 30:5 – captured by Amalekites, later rescued
5. 2 Samuel 2:2 – enters Hebron with David at his anointing over Judah
6. 2 Samuel 3:2 – mother of David’s firstborn, Amnon
7. 1 Chronicles 3:1 – confirms Ahinoam as mother of Amnon

Ahinoam the Wife of Saul

Introduced in 1 Samuel 14:50, she is noted simply as “the wife of Saul” and “daughter of Ahimaaz.” Scripture does not record her words or deeds, yet her position is pivotal: from her came Jonathan, Ish-bosheth, and Michal (cf. 1 Samuel 14:49; 18:20). Through Jonathan she is linked to the covenant friendship with David; through Michal she becomes mother-in-law to David; through Ish-bosheth she stands at the heart of the civil conflict following Saul’s death. By placing her name alongside Saul’s military campaigns (1 Samuel 14:47-52) the text quietly reminds readers that domestic relationships sit beneath public leadership, and that family choices ripple through national history.

Ahinoam the Wife of David

1. Courtship and Marriage (1 Samuel 25:43). David’s marriage to Ahinoam of Jezreel immediately follows his marriage to Abigail. Her Jezreelite identification ties her to the territory of Judah, strengthening David’s future claim over that tribe.
2. Faithful Companion in Exile (1 Samuel 27:3). While David lives among the Philistines, Ahinoam shares the hardships of displacement, modeling covenant loyalty before it is seen in the united nation.
3. Captivity and Deliverance (1 Samuel 30:5, 18). “David’s two wives, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel, had been taken captive”. Their rescue showcases David’s shepherd-heart and prefigures the Messiah’s role as kinsman-redeemer who “recovers all.”
4. Mother of the Firstborn (2 Samuel 3:2; 1 Chronicles 3:1). “These were the sons born to David in Hebron: his firstborn was Amnon by Ahinoam of Jezreel”. As mother of the crown prince, she stands at the origin of a tragic episode (Amnon and Tamar) that will test David’s house, yet also highlight God’s unwavering commitment to preserve the messianic line through grace rather than human merit.
5. Presence at Hebron (2 Samuel 2:2). Ahinoam’s entrance into Hebron with David signals the transition from fugitive to king. Her inclusion in the narrative underlines the biblical pattern that God advances His kingdom purposes through families as well as through individual leaders.

Historical Insights

• Two contemporaneous women bearing the same name in rival royal courts underscores the intertwining of Saul’s and David’s houses and foreshadows their future convergence in the person of Jesus Christ, “the Root and the Offspring of David” (Revelation 22:16), yet also descended from Benjamin through Saul’s daughter Michal’s adoption of Merib-baal (Mephibosheth).
• Ahinoam of Saul disappears from the record after Saul’s death. Jewish tradition speculates about her fate, but Scripture’s silence directs readers to the sovereignty of God in raising up and setting aside human dynasties.
• Ahinoam of David demonstrates how a seemingly secondary character can influence redemptive history. Though Amnon’s sin brings sorrow, his birth order clarifies the need for a better Son of David, pointing to the future Seed who will rule in righteousness.

Ministry Applications

1. Covenant Loyalty: Ahinoam’s willingness to share David’s exile encourages believers to remain steadfast to Christ, the true Anointed, even when His kingdom seems hidden.
2. Family Stewardship: Both Ahinoams illustrate the impact mothers have on the spiritual direction of households and, by extension, nations.
3. Deliverance Hope: The rescue at Ziklag foreshadows Christ’s victory over the powers that hold His people captive, assuring the church that not one of His own will be lost (John 6:39).
4. Humble Influence: Though mostly silent, Ahinoam’s presence reminds modern readers that faithfulness in obscurity is precious to God and integral to His unfolding plan.

Key Passages for Study

1 Samuel 14:50
1 Samuel 30:5, 18-19
2 Samuel 3:2
1 Chronicles 3:1

Summary

Ahinoam—whether in the court of Saul or in the wilderness with David—stands as a testament to God’s use of ordinary lives in advancing His extraordinary purposes. Her account interweaves themes of covenant, kingship, family, and redemption, urging every generation to trust the Lord who works quietly and powerfully through those who belong to Him.

Forms and Transliterations
אֲחִינֹ֖עַם אֲחִינֹ֙עַם֙ אֲחִינֹ֛עַם אחינעם לַאֲחִינֹ֖עַם לַאֲחִינֹ֙עַם֙ לאחינעם ’ă·ḥî·nō·‘am ’ăḥînō‘am achiNoam la’ăḥînō‘am la·’ă·ḥî·nō·‘am laachiNoam
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Samuel 14:50
HEB: אֵ֣שֶׁת שָׁא֔וּל אֲחִינֹ֖עַם בַּת־ אֲחִימָ֑עַץ
NAS: wife was Ahinoam the daughter
KJV: wife [was] Ahinoam, the daughter
INT: wife of Saul's was Ahinoam the daughter of Ahimaaz

1 Samuel 25:43
HEB: וְאֶת־ אֲחִינֹ֛עַם לָקַ֥ח דָּוִ֖ד
NAS: had also taken Ahinoam of Jezreel,
KJV: also took Ahinoam of Jezreel;
INT: Ahinoam taken David

1 Samuel 27:3
HEB: וּשְׁתֵּ֣י נָשָׁ֔יו אֲחִינֹ֙עַם֙ הַיִּזְרְעֵאלִ֔ית וַאֲבִיגַ֥יִל
NAS: wives, Ahinoam the Jezreelitess,
KJV: wives, Ahinoam the Jezreelitess,
INT: his two wives Ahinoam the Jezreelitess and Abigail

1 Samuel 30:5
HEB: דָוִ֖ד נִשְׁבּ֑וּ אֲחִינֹ֙עַם֙ הַיִּזְרְעֵלִ֔ית וַאֲבִיגַ֕יִל
NAS: captive, Ahinoam the Jezreelitess
KJV: were taken captives, Ahinoam the Jezreelitess,
INT: now David's had been taken Ahinoam the Jezreelitess and Abigail

2 Samuel 2:2
HEB: שְׁתֵּ֣י נָשָׁ֑יו אֲחִינֹ֙עַם֙ הַיִּזְרְעֵלִ֔ית וַאֲבִיגַ֕יִל
NAS: also, Ahinoam the Jezreelitess
KJV: wives also, Ahinoam the Jezreelitess,
INT: and his two wives Ahinoam the Jezreelitess and Abigail

2 Samuel 3:2
HEB: בְכוֹרוֹ֙ אַמְנ֔וֹן לַאֲחִינֹ֖עַם הַיִּזְרְעֵאלִֽת׃
NAS: was Amnon, by Ahinoam the Jezreelitess;
KJV: was Amnon, of Ahinoam the Jezreelitess;
INT: his firstborn was Amnon Ahinoam the Jezreelitess

1 Chronicles 3:1
HEB: הַבְּכ֣וֹר ׀ אַמְנֹ֗ן לַאֲחִינֹ֙עַם֙ הַיִּזְרְעֵאלִ֔ית שֵׁנִי֙
NAS: [was] Amnon, by Ahinoam the Jezreelitess;
KJV: Amnon, of Ahinoam the Jezreelitess;
INT: the firstborn Amnon Ahinoam the Jezreelitess the second

7 Occurrences

Strong's Hebrew 293
7 Occurrences


’ă·ḥî·nō·‘am — 5 Occ.
la·’ă·ḥî·nō·‘am — 2 Occ.

292
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