3008. Yigal
Lexical Summary
Yigal: Yigal

Original Word: יִגְאָל
Part of Speech: Proper Name Masculine
Transliteration: Yig'al
Pronunciation: yee-GAHL
Phonetic Spelling: (yig-awl')
KJV: Igal, Igeal
NASB: Igal
Word Origin: [from H1350 (גָּאַל - redeemed)]

1. avenger
2. Jigal, the name of three Israelites

Strong's Exhaustive Concordance
Igal, Igeal

From ga'al; avenger; Jigal, the name of three Israelites -- Igal, Igeal.

see HEBREW ga'al

NAS Exhaustive Concordance
Word Origin
from gaal
Definition
"He redeems," three Isr.
NASB Translation
Igal (3).

Brown-Driver-Briggs
יִגְאָל proper name, masculine (He redeems) —

1 one of the spies Numbers 13:7.

2 one of David's heroes 2 Samuel 23:36.

3 descendant of Zerubbabel 1 Chronicles 3:22.

Topical Lexicon
Overview

Yigal appears three times in the Old Testament as the personal name of three different men, spanning the wilderness era, the united monarchy, and the post-exilic period. The dispersed occurrences underline God’s sovereign weaving of individual lives into His unfolding plan, from the first generation to leave Sinai, through the reign of David, and down to the later descendants of the royal line.

Occurrences

Numbers 13:7 – Yigal son of Joseph, representative of the tribe of Issachar among the twelve spies.
2 Samuel 23:36 – Yigal son of Nathan of Zobah, listed among “the mighty men” who stood loyally with King David.
1 Chronicles 3:22 – Yigal, a post-exilic descendant of David through Shemaiah.

Yigal the Spy (Numbers 13:7)

“from the tribe of Issachar, Igal son of Joseph;” (Numbers 13:7)

Nothing further is said about this Yigal, yet by association he was one of the ten who returned with a fearful report. His silence in the narrative warns that passivity in the face of unbelief will be recorded by the Spirit just as surely as bold speech for righteousness. The episode calls today’s reader to heed Hebrews 3:12-19 and guard the heart from the same unbelief that barred entry to the promised rest.

Yigal the Mighty Warrior (2 Samuel 23:36)

“Igal son of Nathan of Zobah, Bani the Gadite;” (2 Samuel 23:36)

David’s “mighty men” were elite commandos forged in hardship and faithfulness. Yigal of Zobah—likely hailing from a northern Syrian-Aramean city—demonstrates the magnetic pull of David’s kingdom beyond tribal borders. His inclusion illustrates the unifying power of God’s anointed king and foreshadows the gathering of all nations to David’s greater Son (Psalm 18:43-45; Revelation 7:9).

Yigal the Post-Exilic Descendant (1 Chronicles 3:22)

“The sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat, six.” (1 Chronicles 3:22)

This genealogy, compiled after the Babylonian captivity, preserves the continuity of David’s line. Though he carries no recorded exploits, Yigal’s name in the register testifies that the covenant promises survived exile. The meticulous record strengthens confidence in God’s unwavering commitment to the house of David and, ultimately, to the Messiah (2 Samuel 7:12-16; Luke 1:32-33).

Historical and Theological Insights

1. Diversity of background: One Yigal stands with the tribe of Issachar, another is connected to the Aramean city of Zobah, and a third appears in the royal Judean line. Scripture thus joins Israelite, Aramean, and Judean contexts under a single covenant story.
2. Contrasting legacies: The first Yigal pictures the peril of unbelief, the second the valor born of faithfulness, and the third the quiet endurance of covenant succession. God records both failure and faith to instruct subsequent generations (Romans 15:4).
3. Redemption motif: Though not expounded here, the very name evokes the theme of redemption that permeates Israel’s history—reinforcing that every individual, whether prominent or obscure, finds significance in God’s redeeming purpose.

Ministry Applications

• When facing cultural giants, believers must side with Joshua-and-Caleb courage, not with silent majority timidity.
• Faithful service—even in obscure corners like Zobah—may place a person among God’s “mighty men.”
• Genealogies matter: family records, kept with integrity, can become testimonies of divine faithfulness for future generations.
• The scattered appearance of Yigal across epochs models intergenerational discipleship; God’s work in one era seeds hope for the next.

Christological Connection

Yigal’s fleeting footprints point beyond themselves to the perfect Redeemer-King. The unbelief of the wilderness magnifies the necessity of One who would fully trust the Father (Matthew 4:1-10). The courage of David’s warriors anticipates Messiah’s victory over every foe (Colossians 2:15). The preserved Davidic genealogy culminates in Jesus Christ, “the Root and the Offspring of David” (Revelation 22:16), in whom every promise of God is “Yes.”

Forms and Transliterations
וְ֠יִגְאָל ויגאל יִגְאָ֖ל יִגְאָ֤ל יגאל Veyigol wə·yiḡ·’āl wəyiḡ’āl yiḡ’āl yiḡ·’āl yigAl
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Englishman's Concordance
Numbers 13:7
HEB: לְמַטֵּ֣ה יִשָּׂשכָ֔ר יִגְאָ֖ל בֶּן־ יוֹסֵֽף׃
NAS: of Issachar, Igal the son
KJV: of Issachar, Igal the son
INT: the tribe of Issachar Igal the son of Joseph

2 Samuel 23:36
HEB: יִגְאָ֤ל בֶּן־ נָתָן֙
NAS: Igal the son of Nathan
KJV: Igal the son of Nathan
INT: Igal the son of Nathan

1 Chronicles 3:22
HEB: שְׁמַעְיָ֗ה חַטּ֡וּשׁ וְ֠יִגְאָל וּבָרִ֧יחַ וּנְעַרְיָ֛ה
NAS: Hattush, Igal, Bariah,
KJV: Hattush, and Igeal, and Bariah,
INT: of Shemaiah Hattush Igal Bariah Neariah

3 Occurrences

Strong's Hebrew 3008
3 Occurrences


wə·yiḡ·’āl — 1 Occ.
yiḡ·’āl — 2 Occ.

3007
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