3353. yaqush
Lexical Summary
yaqush: To ensnare, to lay a trap, to catch

Original Word: יָקוּשׁ
Part of Speech: Noun Masculine
Transliteration: yaquwsh
Pronunciation: yah-KOOSH
Phonetic Spelling: (yaw-koosh')
KJV: fowler, snare
NASB: fowler, fowlers, trapper
Word Origin: [passive participle of H3369 (יָקוֹשׁ - snared)]

1. (properly) entangled
2. (by implication) (intransitively) a snare, or (transitive) a snarer

Strong's Exhaustive Concordance
fowler, snare

Passive participle of yaqosh; properly, entangled, i.e. By implication (intransitively) a snare, or (transitive) a snarer -- fowler, snare.

see HEBREW yaqosh

NAS Exhaustive Concordance
Word Origin
pass. part. of yaqosh
Definition
a fowler, trapper
NASB Translation
fowler (1), fowlers (1), trapper (1).

Brown-Driver-Briggs
יָקוּשׁ noun [masculine] id.; מַּח יָקוּשׁ Psalm 91:3; כְּצִמּוֺר מִיַּד יָקוּשׁ Proverbs 6:5; plural יְקוּשִׁים Jeremiah 5:26 (in simile)

Topical Lexicon
Meaning and Imagery

יָקוּשׁ depicts the professional fowler—one who stalks, lures, nets, or traps unsuspecting birds. Scripture employs the figure to portray stealth, calculated malice, and helpless vulnerability, thereby sharpening contrasts between human frailty, predatory evil, and divine rescue.

Canonical Occurrences

Psalm 91:3

“Surely He will deliver you from the snare of the fowler and from the deadly pestilence.”

Proverbs 6:5

“Free yourself, like a gazelle from the hand of the hunter, and like a bird from the snare of the fowler.”

Jeremiah 5:26

“For among My people are wicked men; they lie in wait like men who snare birds; they set a trap; they catch men.”

Theology of Snare and Deliverance

1. Divine Protection: Psalm 91 anchors refuge in the LORD, presenting the fowler’s trap as emblematic of every hidden peril from which God rescues the faithful.
2. Human Responsibility: Proverbs exhorts initiative—personal repentance, diligence, and urgency—to escape entangling debts and temptations before spiritual paralysis sets in.
3. Judicial Exposure: Jeremiah indicts societal corruption. The fowler’s craft becomes a metaphor for leaders who manipulate, exploit, and spiritually assassinate their own people. God’s imminent judgment affirms that no snare escapes His notice.

Historical Background

Ancient Near Eastern hunters baited birds with grain, used limed twigs, throw-nets, or pitfall cages. Because songbirds were valued for food and sacrifice, the trade flourished near watercourses and migration routes, making the fowler a familiar sight to Israelite villagers. The figure’s cultural familiarity lends weight to its moral application.

Ethical Warnings

• Predatory Schemes: Any commerce, counsel, or entertainment that entices others into sin mirrors the fowler’s methodology (compare Romans 14:13).
• Complicity: Passive onlookers become accessories when they ignore or profit from unjust “trapping.”
• Self-Deception: Like birds mesmerized by bait, sinners underestimate danger when captivated by flattery, greed, or lust (James 1:14-15).

Ministry Applications

• Intercession: Pray Psalm 91 over families, missionaries, and persecuted believers, trusting God to spring every hidden trap.
• Discipleship: Use Proverbs 6 in stewardship training; teach believers to sever harmful financial and relational bonds quickly.
• Prophetic Preaching: Jeremiah 5 provides a template for confronting systemic injustice and calling communities to repentance.

Christological Insight

At the cross the ultimate Fowler—Satan—set his most lethal snare, yet Christ’s resurrection shattered the trap (Hebrews 2:14-15). Believers now stand in the liberty He secured, commissioned to announce deliverance to captives (Luke 4:18).

Key Takeaways

• God’s people face unseen snares, yet His providence guarantees either escape or endurance.
• Swift, decisive action is the path of wisdom when a snare is detected.
• Leaders bear heavier accountability; setting traps for others invites divine retribution.
• The gospel proclaims the final emancipation from every fowler’s snare through Jesus Christ.

Forms and Transliterations
יְקוּשִׁ֔ים יָק֗וּשׁ יָקֽוּשׁ׃ יקוש יקוש׃ יקושים yā·qūš yaKush yāqūš yə·qū·šîm yekuShim yəqūšîm
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Psalm 91:3
HEB: יַ֭צִּֽילְךָ מִפַּ֥ח יָק֗וּשׁ מִדֶּ֥בֶר הַוּֽוֹת׃
NAS: you from the snare of the trapper And from the deadly
KJV: thee from the snare of the fowler, [and] from the noisome
INT: delivers the snare of the trapper pestilence the deadly

Proverbs 6:5
HEB: וּ֝כְצִפּ֗וֹר מִיַּ֥ד יָקֽוּשׁ׃ פ לֵֽךְ־
NAS: from the hand of the fowler.
KJV: from the hand of the fowler.
INT: A bird the hand of the fowler along to

Jeremiah 5:26
HEB: יָשׁוּר֙ כְּשַׁ֣ךְ יְקוּשִׁ֔ים הִצִּ֥יבוּ מַשְׁחִ֖ית
NAS: They watch like fowlers lying in wait;
KJV: as he that setteth snares; they set
INT: watch lying fowlers set A trap

3 Occurrences

Strong's Hebrew 3353
3 Occurrences


yā·qūš — 2 Occ.
yə·qū·šîm — 1 Occ.

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