3843. lebenah
Lexical Summary
lebenah: Brick

Original Word: לְבֵנָה
Part of Speech: Noun Feminine
Transliteration: lbenah
Pronunciation: leh-bay-NAH
Phonetic Spelling: (leb-ay-naw')
KJV: (altar of) brick, tile
NASB: bricks, brick, pavement
Word Origin: [from H3835 (לָבַן - To be white)]

1. a brick (from the whiteness of the clay)

Strong's Exhaustive Concordance
altar of brick, tile

From laban; a brick (from the whiteness of the clay) -- (altar of) brick, tile.

see HEBREW laban

NAS Exhaustive Concordance
Word Origin
from laben
Definition
brick, tile
NASB Translation
brick (2), bricks (7), pavement (1).

Brown-Driver-Briggs
לְבֵנָה noun feminine brick, tile (Late Hebrew id.; Aramaic לְּבִינְתָּא ; Zinjirli לבן (?) DHMSendsch.37. 59; Assyrian libittu; Arabic , , , , (loan-words according to Frä4f.); according to Thes and most from whiteness of clay, or light colour of sun-baked bricks; so NöZMG xi,1886,735 LagBN 139; > others regard as Assyrian loan-word VOJi. 22ff.; in Assyrian a derivative from labânu, throw down, prostrate, is sought DlPr. 93f.(compare HWB 369)); — ׳ל Genesis 11:3; Ezekiel 4:1; construct לִבְנַת Exodus 24:10; plural לְבֵנִים Genesis 11:3 7t.; suffix מִלִּבְנֵיכֶם Exodus 5:19; —

1 brick, as building-material, Genesis 11:3 (singular collective; elsewhere plural) Genesis 11:3; Exodus 1:14; straw used in making Exodus 5:7, compare Exodus 5:8; Exodus 5:16; Exodus 5:18; Exodus 5:19; Isaiah 9:9 (figurative; as inferior to גָּזִית hewn stone); incense burnt on Isaiah 65:3 ( = roof-tiles ? compare Che Di).

2 = tile, on which plan of city could be engraved (חקק) Ezekiel 4:1.

3 = pavement, Exodus 24:10 (compare Di).

Topical Lexicon
Material and Technology

Lebenah denotes the sun-dried or kiln-fired brick common throughout the Ancient Near East. Unlike dressed stone, bricks were man-made, uniform, and easily mass-produced whenever natural stone was scarce. Their manufacture required shaping clay, mixing straw for binding strength, drying or burning, and endless repetition—conditions that later become an image of oppressive toil.

Earliest Mention: Human Ambition at Babel (Genesis 11:3)

The Bible’s first bricklaying project appears at the Tower of Babel. “Come, let us make bricks and bake them thoroughly” (Genesis 11:3). Bricks here form part of humanity’s arrogant plan to “make a name” apart from God. The material choice itself—man-made bricks replacing God-made stone—foreshadows the substitution of human pride for divine provision. The collapse of the project under God’s judgment demonstrates that no humanly fabricated unity can stand in defiance of His sovereign will.

Forced Labor and Covenant Memory (Exodus 1 and 5)

Four of the eleven references cluster in Israel’s Egyptian bondage, emphasizing bricks as symbols of oppression:

Exodus 1:14 reports that the Egyptians “made their lives bitter with hard labor in mortar and brick.”
• Pharaoh later orders, “You shall no longer supply the people with straw for making bricks” (Exodus 5:7) yet demands the same quota (5:8).
• The foremen protest: “Your servants are being beaten, yet the fault is with your own people” (5:16); Pharaoh answers, “You must produce your full quota of bricks” (5:18).
• The officers realize the severity of the decree (5:19).

These texts etch bricks into Israel’s collective memory as the tangible weight of slavery. When the LORD later introduces Himself at Sinai, He anchors His self-revelation in the Exodus rescue: “I am the LORD your God, who brought you out of the land of Egypt” (Exodus 20:2). The broken bricks of Egypt contrast sharply with the freedom granted by covenant.

Prophetic Warnings and National Pride (Isaiah 9:10)

In Israel’s northern kingdom, bricks again become a metaphor for self-reliant defiance: “The bricks have fallen, but we will rebuild with hewn stones” (Isaiah 9:10). Rather than repent after divine discipline, the nation boasts of rebuilding with superior materials. The echo of Babel is deliberate; both narratives expose the futility of trusting human craftsmanship over God’s protection.

Idolatry and False Worship (Isaiah 65:3)

Isaiah later condemns a people “who continually provoke Me to My face… who burn incense on altars of brick” (Isaiah 65:3). Unlike the uncut stone altars prescribed in Exodus 20:25, brick altars represent innovations God never commanded. Manufactured bricks thus become a visual token of worship that originates in human invention rather than divine command.

Symbolic Act by Ezekiel (Ezekiel 4:1)

The LORD instructs Ezekiel, “Take a brick, place it before you, and draw on it the city of Jerusalem” (Ezekiel 4:1). The prophet turns a single brick into a miniature siege-tablet, predicting the city’s impending judgment. The ordinary building block becomes a prophetic canvas, underscoring how even mundane objects serve revelatory purposes in God’s economy.

Theological Themes

1. Human pride versus divine sovereignty: At Babel and in Isaiah 9, bricks spotlight the clash between self-exalting projects and God’s ultimate authority.
2. Oppression and redemption: In Exodus, bricks symbolize bondage; their memory heightens the wonder of liberation.
3. True versus false worship: Brick altars in Isaiah 65 contrast with the prescribed stone altar, reinforcing the regulative principle of worship.
4. Prophetic pedagogy: Ezekiel’s brick demonstrates that God employs everyday materials to convey profound truths.

Christological and Ecclesiological Reflections

The New Testament presents Jesus Christ as the “living Stone—rejected by men but chosen by God” (1 Peter 2:4), and believers as “living stones… being built into a spiritual house” (2:5). The contrast with man-made bricks is striking: God builds His eternal dwelling with living materials of His own choosing, not with lifeless bricks of human manufacture. Brick imagery thus anticipates the superiority of the spiritual edifice founded upon Christ.

Practical Ministry Applications

• Guard against self-reliance in ministry projects; ensure that methods and motives are sourced in Scripture rather than in human ingenuity.
• Remember and retell past deliverances—just as Israel recalled brick-making—in order to cultivate gratitude and reliance on grace.
• Evaluate worship practices to confirm they rest on biblical warrant, not on cultural convenience.
• Employ tangible visuals, as Ezekiel did, to communicate biblical truth in teaching and discipleship.

Bricks in Scripture move from tools of human ambition and oppression to instruments illustrating divine judgment and instruction. Their account urges God’s people to forsake prideful self-construction and to be built instead into the living sanctuary established by the Chief Cornerstone.

Forms and Transliterations
הַלְּבֵנִ֖ים הַלְּבֵנִ֜ים הַלְּבֵנִֽים׃ הַלְּבֵנָה֙ הלבנה הלבנים הלבנים׃ וּבִלְבֵנִ֔ים וּלְבֵנִ֛ים ובלבנים ולבנים לְבֵנִ֔ים לְבֵנִ֖ים לְבֵנִ֥ים לְבֵנָ֔ה לבנה לבנים מִלִּבְנֵיכֶ֖ם מלבניכם hal·lə·ḇê·nāh hal·lə·ḇê·nîm halləḇênāh halləḇênîm halleveNah halleveNim lə·ḇê·nāh lə·ḇê·nîm ləḇênāh ləḇênîm leveNah leveNim mil·liḇ·nê·ḵem milliḇnêḵem millivneiChem ū·ḇil·ḇê·nîm ū·lə·ḇê·nîm ūḇilḇênîm ūləḇênîm uleveNim uvilveNim
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Englishman's Concordance
Genesis 11:3
HEB: הָ֚בָה נִלְבְּנָ֣ה לְבֵנִ֔ים וְנִשְׂרְפָ֖ה לִשְׂרֵפָ֑ה
NAS: And they used brick for stone,
KJV: let us make brick, and burn
INT: Come make brick and burn thoroughly

Genesis 11:3
HEB: וַתְּהִ֨י לָהֶ֤ם הַלְּבֵנָה֙ לְאָ֔בֶן וְהַ֣חֵמָ֔ר
KJV: them throughly. And they had brick for stone,
INT: thoroughly used brick stone tar

Exodus 1:14
HEB: קָשָׁ֗ה בְּחֹ֙מֶר֙ וּבִלְבֵנִ֔ים וּבְכָל־ עֲבֹדָ֖ה
NAS: in mortar and bricks and at all
KJV: in morter, and in brick, and in all manner of service
INT: hard mortar and bricks all labor

Exodus 5:7
HEB: לָעָ֛ם לִלְבֹּ֥ן הַלְּבֵנִ֖ים כִּתְמ֣וֹל שִׁלְשֹׁ֑ם
KJV: to make brick, as heretofore:
INT: the people to make brick before before that time

Exodus 5:8
HEB: וְאֶת־ מַתְכֹּ֨נֶת הַלְּבֵנִ֜ים אֲשֶׁ֣ר הֵם֩
NAS: But the quota of bricks which
KJV: And the tale of the bricks, which they did make
INT: the quota of bricks which they

Exodus 5:16
HEB: נִתָּן֙ לַעֲבָדֶ֔יךָ וּלְבֵנִ֛ים אֹמְרִ֥ים לָ֖נוּ
NAS: to us, 'Make bricks!' And behold,
KJV: to us, Make brick: and, behold, thy servants
INT: given to your servants brick saying Make

Exodus 5:18
HEB: לָכֶ֑ם וְתֹ֥כֶן לְבֵנִ֖ים תִּתֵּֽנּוּ׃
NAS: the quota of bricks.
KJV: the tale of bricks.
INT: will be given the quota of bricks deliver

Exodus 5:19
HEB: לֹא־ תִגְרְע֥וּ מִלִּבְנֵיכֶ֖ם דְּבַר־ י֥וֹם
NAS: [your] daily amount of bricks.
KJV: Ye shall not minish [ought] from your bricks of your daily
INT: must not reduce of bricks task daily

Isaiah 9:10
HEB: לְבֵנִ֥ים נָפָ֖לוּ וְגָזִ֣ית
NAS: The bricks have fallen down,
KJV: The bricks are fallen down,
INT: the bricks have fallen smooth

Isaiah 65:3
HEB: וּֽמְקַטְּרִ֖ים עַל־ הַלְּבֵנִֽים׃
NAS: and burning incense on bricks;
KJV: and burneth incense upon altars of brick;
INT: and burning on bricks

Ezekiel 4:1
HEB: קַח־ לְךָ֣ לְבֵנָ֔ה וְנָתַתָּ֥ה אוֹתָ֖הּ
NAS: get yourself a brick, place
KJV: take thee a tile, and lay
INT: of man get A brick place before

11 Occurrences

Strong's Hebrew 3843
11 Occurrences


hal·lə·ḇê·nāh — 1 Occ.
hal·lə·ḇê·nîm — 3 Occ.
lə·ḇê·nāh — 1 Occ.
lə·ḇê·nîm — 3 Occ.
mil·liḇ·nê·ḵem — 1 Occ.
ū·lə·ḇê·nîm — 1 Occ.
ū·ḇil·ḇê·nîm — 1 Occ.

3842
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