4021. migbaoth
Lexical Summary
migbaoth: Turbans, head coverings

Original Word: מִגְבָּעָה
Part of Speech: Noun Feminine
Transliteration: migba`ah
Pronunciation: mig-baw-OTH
Phonetic Spelling: (mig-baw-aw')
KJV: bonnet
NASB: caps
Word Origin: [from the same as H1389 (גִּבעָה - hills)]

1. a cap (as hemispherical)

Strong's Exhaustive Concordance
bonnet

From the same as gib'ah; a cap (as hemispherical) -- bonnet.

see HEBREW gib'ah

NAS Exhaustive Concordance
Word Origin
from the same as Geba
Definition
headgear, a turban
NASB Translation
caps (4).

Brown-Driver-Briggs
מִגְבָּעוֺת noun feminine plural head-gear, turban, of common priest (conical? compare Di Exodus 28:40), Exodus 28:40 Leviticus 8:13; מִגְבָּעֹת Exodus 29:9; Exodus 39:28 (׳מַּאֲרֵי הַמּ).

Topical Lexicon
Description and Distinction

מִגְבָּעָה designates the linen headpiece worn by ordinary priests in Israel’s sanctuary service. It is distinct from the high priest’s מִצְנֶפֶת, which bore the gold plate inscribed “Holy to the LORD” (Exodus 28:36). Whereas the high priest’s turban rose higher and bore a crown-like plate, the migbaʿah formed a rounded cap, wrapping close to the head. Both articles, however, belonged to the same sacred vesture described as “for glory and for beauty” (Exodus 28:40).

Occurrences and Narrative Setting

1. Exodus 28:40 – Commanded as part of the garments for Aaron’s sons.
2. Exodus 29:9 – Placed on the priests during their consecration.
3. Exodus 39:28 – Constructed as Moses inspects the finished tabernacle articles.
4. Leviticus 8:13 – Worn when Moses installs the priests into office.

These four passages cluster around the inaugural moment of Israel’s priesthood, underscoring that the migbaʿah was never optional but integral to ordained service.

Material and Craftsmanship

Each cap was fashioned of “fine linen” (Exodus 39:28). Linen’s whiteness spoke of purity and its coolness prevented sweat, a detail congruent with the divine requirement that priests “wear linen turbans on their heads… they shall not gird themselves with anything that causes sweat” (Ezekiel 44:18). The cap likely consisted of a long strip wound and tucked to form a smooth dome, ensuring uniform appearance among all serving priests.

Priestly Function

The cap completed the sanctified ensemble that set the priest apart from the laity. Covering the head signified submission to divine authority and reminded the priest that the ministry was conducted under God’s gaze, not for personal display. Its placement immediately after the tunic and sash (Exodus 29:9; Leviticus 8:13) reveals its role as the crowning mark of consecration; without it, priestly attire was incomplete.

Symbolic Dimensions

Glory and Beauty: Exodus 28:40 explicitly links the migbaʿah to aesthetic glory. Sanctity in Israel was never drab; the polished linen proclaimed the attractiveness of holiness.

Purity: White linen anticipates the eschatological clothing of the saints: “Fine linen stands for the righteous acts of the saints” (Revelation 19:8).

Protection and Covering: Spiritually, the cap foreshadows the “helmet of salvation” (Ephesians 6:17). The priest’s mind, seat of conscience and decision, was covered, hinting at the need for divinely granted salvation to guard thought and intent.

Typological Significance in Christ

Christ, though wearing the distinct high-priestly turban, fulfills what the migbaʿah prefigured: a consecrated mediator whose purity is absolute. Hebrews depicts Him as the sinless Priest (Hebrews 7:26-27). His followers, described as a “royal priesthood” (1 Peter 2:9), inherit the calling pictured in the linen cap—set apart, clothed in righteousness, engaged in sacred service.

Lessons for the Church

• Sacred service entails visible marks of consecration; outward life must confirm inner calling.
• Purity of mind is foundational to ministry. Like the linen cap, thoughts must be kept under the discipline of holiness.
• Unity of appearance among the priests (all wore identical caps) reminds the body of believers that true distinction lies not in personal adornment but in shared submission to the Lord.

Historical Note

Josephus (Antiquities 3.7.3) describes the priestly cap as a “swathing turban of fine linen, wreathed about the head,” corroborating the biblical testimony and offering a glimpse into its first-century form.

Conclusion

Though mentioned only four times, the migbaʿah embodies enduring principles of consecration, purity, and ordered worship. Its silent witness in the Torah invites every believer-priest to serve under the covering of divine salvation, displaying the beauty of holiness to the glory of God.

Forms and Transliterations
הַמִּגְבָּעֹ֖ת המגבעת וּמִגְבָּעוֹת֙ ומגבעות מִגְבָּע֑וֹת מִגְבָּעֹ֔ת מגבעות מגבעת ham·miḡ·bā·‘ōṯ hammiḡbā‘ōṯ hammigbaOt miḡ·bā·‘ō·wṯ miḡ·bā·‘ōṯ miḡbā‘ōṯ miḡbā‘ōwṯ migbaOt ū·miḡ·bā·‘ō·wṯ ūmiḡbā‘ōwṯ umigbaOt
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Exodus 28:40
HEB: לָהֶ֖ם אַבְנֵטִ֑ים וּמִגְבָּעוֹת֙ תַּעֲשֶׂ֣ה לָהֶ֔ם
NAS: for them, and you shall make caps for them, for glory
KJV: for them girdles, and bonnets shalt thou make
INT: make sashes caps shall make glory

Exodus 29:9
HEB: וְחָבַשְׁתָּ֤ לָהֶם֙ מִגְבָּעֹ֔ת וְהָיְתָ֥ה לָהֶ֛ם
NAS: and bind caps on them, and they shall have
KJV: and put the bonnets on them: and the priest's office
INT: and bind like caps shall have like

Exodus 39:28
HEB: וְאֶת־ פַּאֲרֵ֥י הַמִּגְבָּעֹ֖ת שֵׁ֑שׁ וְאֶת־
NAS: and the decorated caps of fine linen,
KJV: and goodly bonnets [of] fine linen,
INT: of fine and the decorated caps linen breeches

Leviticus 8:13
HEB: וַיַּחֲבֹ֥שׁ לָהֶ֖ם מִגְבָּע֑וֹת כַּאֲשֶׁ֛ר צִוָּ֥ה
NAS: and bound caps on them, just
KJV: and put bonnets upon them; as the LORD
INT: sashes and bound caps after had commanded

4 Occurrences

Strong's Hebrew 4021
4 Occurrences


ham·miḡ·bā·‘ōṯ — 1 Occ.
miḡ·bā·‘ōṯ — 2 Occ.
ū·miḡ·bā·‘ō·wṯ — 1 Occ.

4020
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