4520. Menashshi
Lexical Summary
Menashshi: Manassites

Original Word: מְנַשֶּׁי
Part of Speech: Adjective
Transliteration: Mnashshiy
Pronunciation: meh-nash-SHEE
Phonetic Spelling: (men-ash-shee')
KJV: of Manasseh, Manassites
NASB: Manassites
Word Origin: [from H4519 (מְנַשֶּׁה - Manasseh)]

1. a Menashshite or descendant of Menashsheh

Strong's Exhaustive Concordance
of Manasseh, Manassites

From Mnashsheh; a Menashshite or descendant of Menashsheh -- of Manasseh, Manassites.

see HEBREW Mnashsheh

NAS Exhaustive Concordance
Word Origin
from Menashsheh
Definition
desc. of Mannasseh
NASB Translation
Manassites (4).

Brown-Driver-Briggs
מְנַשִּׁי adjective, of a people of ׳מ 1; only with article ׳הַמְֿ, as collective noun, of tribe east of Jordan: Deuteronomy 4:43; 2 Kings 10:33; ׳שֵׁבֶט הַמְֿ Deuteronomy 29:7; 1 Chronicles 26:32.

מְנָת see מנה

Topical Lexicon
Entry Title: מְנַשֶּׁי – Manassite, of Manasseh

Occurrences in Scripture

The form appears four times (Deuteronomy 4:43; Deuteronomy 29:8; 2 Kings 10:33; 1 Chronicles 26:32), always designating people or territory belonging to the tribe of Manasseh. Each occurrence reinforces a distinct aspect of the tribe’s historical footprint in Israel’s covenant story.

Geographical Significance

Manasseh’s inheritance was unique: one half-tribe settled west of the Jordan, while the other half received extensive holdings east of the river, stretching from the Arnon Gorge northward to Bashan (Joshua 13:29-31). The term מְנַשֶּׁי therefore often signals the broadest borders of Israel’s possession, highlighting the tribe as a bridge between Cisjordan and Transjordan regions.

Covenantal Provision: The City of Refuge (Deuteronomy 4:43)

“and Golan in Bashan for the Manassites.”

The mention connects Manasseh with the gracious institution of asylum. Housing a city of refuge underlines the tribe’s role in maintaining justice and mercy within Israel’s legal framework. In the broader biblical narrative, this anticipates Christ’s refuge for sinners (Hebrews 6:18).

Military Success and Stewardship of Conquest (Deuteronomy 29:8)

“We took the land of the Amorites who lived across the Jordan… and gave it as an inheritance to the Reubenites, Gadites, and half the tribe of Manasseh.”

Here Manasseh stands as proof that obedience brings tangible blessing. Their allotment east of the Jordan illustrates faith appropriating promises even before the nation crossed into Canaan proper (Numbers 32). The tribe’s reception of conquered land also models faithful stewardship of divine victories.

National Security and Divine Discipline (2 Kings 10:33)

“from the Jordan eastward… all the land of Gilead—the Gadites, the Reubenites, and the Manassites…”

During Jehu’s reign, Hazael’s incursion stripped these territories. The verse portrays the vulnerability that accompanies apostasy. Manasseh’s eastern holdings, though once vast, became the first to fall when the nation drifted from covenant fidelity, warning believers against complacency.

Service at the Sanctuary (1 Chronicles 26:32)

From Manasseh came “men of valor” who served as officers “for every matter of God and of the king.” The Chronicler highlights the tribe’s contribution to temple administration during David’s reign, underscoring that worship and governance intertwine. Manassites thus exemplify lay participation in sacred duties—a pattern echoed in the New Testament priesthood of all believers (1 Peter 2:9).

Theological Themes

1. Promise and Possession: Manasseh’s two-fold inheritance typifies the “already/not yet” tension of salvation—secure in promise, awaiting full realization.
2. Refuge and Mercy: Golan points to God’s provision for the guilty, foreshadowing Christ’s atonement.
3. Faith and Failure: Their early victories contrast sharply with later losses, illustrating the blessings of obedience and the consequences of covenant breach.
4. Service and Stewardship: Manassite gatekeepers display that every tribe, and by extension every believer, has a place in maintaining the worship of God.

Practical Ministry Insights

• Boundaries matter: Like Manasseh, churches should guard spiritual frontiers, providing refuge while confronting encroaching compromise.
• Participation is vital: Lay leadership in worship and administration mirrors Manasseh’s temple service; healthy ministries mobilize the whole body.
• Heritage inspires hope: Though Manasseh suffered exile, prophetic promises of restoration (Ezekiel 48:4) remind believers that God’s purposes prevail.

In sum, מְנַשֶּׁי captures a tribe’s journey from conquest to custody, from refuge to restoration. Its limited appearances offer rich testimony to God’s faithfulness, human responsibility, and the enduring unity of Scripture’s redemptive message.

Forms and Transliterations
הַֽמְנַשִּֽׁי׃ הַֽמְנַשִּׁ֔י המנשי המנשי׃ וְהַֽמְנַשִּׁ֑י והמנשי לַֽמְנַשִּֽׁי׃ למנשי׃ ham·naš·šî HamnashShi hamnaššî lam·naš·šî LamnashShi lamnaššî vehamnashShi wə·ham·naš·šî wəhamnaššî
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Deuteronomy 4:43
HEB: גּוֹלָ֥ן בַּבָּשָׁ֖ן לַֽמְנַשִּֽׁי׃
NAS: in Bashan for the Manassites.
KJV: in Bashan, of the Manassites.
INT: and Golan Bashan the Manassites

Deuteronomy 29:8
HEB: וְלַחֲצִ֖י שֵׁ֥בֶט הַֽמְנַשִּֽׁי׃
NAS: and the half-tribe of the Manassites.
KJV: and to the half tribe of Manasseh.
INT: the half tribe of the Manassites

2 Kings 10:33
HEB: הַגָּדִ֥י וְהָרֻאובֵנִ֖י וְהַֽמְנַשִּׁ֑י מֵעֲרֹעֵר֙ אֲשֶׁ֣ר
NAS: and the Reubenites and the Manassites, from Aroer,
KJV: and the Reubenites, and the Manassites, from Aroer,
INT: the Gadites and the Reubenites and the Manassites Aroer which

1 Chronicles 26:32
HEB: וַחֲצִי֙ שֵׁ֣בֶט הַֽמְנַשִּׁ֔י לְכָל־ דְּבַ֥ר
NAS: and the half-tribe of the Manassites concerning all
KJV: tribe of Manasseh, for every matter
INT: and the half tribe of the Manassites all the affairs

4 Occurrences

Strong's Hebrew 4520
4 Occurrences


ham·naš·šî — 2 Occ.
lam·naš·šî — 1 Occ.
wə·ham·naš·šî — 1 Occ.

4519
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