4875. meshoah
Lexical Summary
meshoah: Desolation, ruin, devastation

Original Word: מְשׁוֹאָה
Part of Speech: Noun Feminine
Transliteration: mshow'ah
Pronunciation: meh-SHO-ah
Phonetic Spelling: (meh-o-aw')
KJV: desolation, waste
NASB: desolation, desolate
Word Origin: [from the same as H7722 (שׁוֹא שׁוֹאָה שׁוֹאָה - ravages)]

1. a ruin
2. (abstractly) the act of ruining
3. (concretely) the wreck

Strong's Exhaustive Concordance
desolation, waste

Or mshoah {mesh-o-aw'}; from the same as show'; (a) ruin, abstractly (the act) or concretely (the wreck) -- desolation, waste.

see HEBREW show'

NAS Exhaustive Concordance
Word Origin
from the same as sho
Definition
desolation
NASB Translation
desolate (1), desolation (2).

Brown-Driver-Briggs
מְשׁוֺאָה, מְשֹׁאָה noun feminine desolation; —

1 singular only in ׳שֹׁאָה וּמ Zephaniah 1:15; Job 30:3; Job 38:27, see foregoing; plural (מַשּׁוּאוֺת, read) מְשׁוֺאוֺת, so Klo Hup-Now CheComm. Bae Du Psalm 74:3 ruins (of temple) and Psalm 73:18 ruins (of one's life, figurative; but Du here derives from נשׁא: deceptions; yet compare synonym שַׁמָּה Psalm 73:19).

Topical Lexicon
Conceptual Range and Literary Setting

Məšō’āh paints a verbal landscape marked by barrenness, collapse, and utter abandonment. The term is sparse in usage yet weighty in tone, surfacing only three times but spanning wisdom literature, divine discourse, and prophetic warning. Each appearance enlarges the portrait of a world recoiling under curse or judgment and longing for reversal.

Occurrences and Immediate Contexts

1. Job 30:3 stakes the word in human misery: “Gaunt from want and hunger, they gnaw the dry land, the desolate wasteland in gloom and ruin”. The desolation is not merely environmental; it mirrors the social marginalization Job now identifies with.
2. Job 38:27 shifts perspective to Yahweh’s self-revelation: the One who can “satisfy the barren wasteland and make it sprout with tender grass”. The same waste that crushes Job’s outcasts becomes a canvas for divine renewal.
3. Zephaniah 1:15 elevates the word to eschatological gravity: “a day of destruction and desolation”. Here məšō’āh joins a catalog of apocalyptic dread signaling the Day of the LORD, where covenant infidelity finally meets covenant justice.

Interwoven Themes

• Judgment and Curse: The term consistently signals the outworking of covenant sanctions—whether through famine, social collapse, or cosmic upheaval (compare Leviticus 26:31-32; Deuteronomy 28:49-52).
• Reversal and Hope: Divine speech in Job 38 underscores that God alone transforms ruin into renewal, prefiguring promises such as Isaiah 35:1-2 where deserts bloom.
• Moral Accountability: Zephaniah’s usage places məšō’āh within a moral universe; desolation is never random but tied to unrepentant sin, reinforcing Romans 6:23 that “the wages of sin is death.”

Historical Backdrop

Zephaniah prophesied during the reign of Josiah, prior to the Babylonian exile. The looming collapse of Judah foreshadowed national məšō’āh, fulfilled in 586 B.C. Job’s setting, although debated, reflects an earlier patriarchal milieu; nevertheless, his depiction of wasteland poverty echoes later exilic and post-exilic realities.

Ministry Significance

1. Preaching: Məšō’āh warns congregations against complacency. The prophet ties desolation to idolatry and injustice; sermons may trace this thread to modern societal sins.
2. Counseling: Job’s lament validates believers who feel life has become a “desolate wasteland.” God’s answer in Job 38 offers hope that the Redeemer is active even when circumstances scream ruin.
3. Missions and Mercy: Ruined habitats often parallel spiritual desolation. Compassion ministries can employ the Job texts to depict God’s heart for the physically and socially displaced.
4. Eschatology: Zephaniah’s Day of the LORD urges readiness and fuels evangelism. The New Testament echoes—Matthew 24:15, Revelation 18:19—expand the theme to a global scale.

Theological Reflection

Məšō’āh exposes the depth of humanity’s fall and the breadth of divine sovereignty. It invites sober acknowledgment of sin’s ravages while steering faith toward the LORD who alone turns wastelands into watered gardens (Isaiah 58:11; Revelation 21:5). The term thus functions as both warning and invitation: flee the coming desolation by seeking the One who brings restoration through the gospel of Jesus Christ.

Related Vocabulary

While šō’āh (Strong’s 7722) also denotes “devastation,” məšō’āh intensifies the sense of an uninhabitable void. Other cognates like ḥōrĕb (“waste, dryness”) and tōhû (“formlessness”) share semantic territory yet lack the overt judgment nuance carried by məšō’āh.

Key Pastoral Takeaway

Every experience or vision of ruin—personal, communal, cosmic—should propel believers to Christ, the restorer. Where Scripture speaks of məšō’āh, it also whispers promise: “The LORD will comfort Zion; He will comfort all her waste places” (Isaiah 51:3).

Forms and Transliterations
וּמְשֹׁאָ֑ה וּמְשֹׁאָֽה׃ וּמְשׁוֹאָ֔ה ומשאה ומשאה׃ ומשואה ū·mə·šō·’āh ū·mə·šō·w·’āh umeshoAh ūməšō’āh ūməšōw’āh
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Job 30:3
HEB: אֶ֝֗מֶשׁ שׁוֹאָ֥ה וּמְשֹׁאָֽה׃
NAS: in waste and desolation,
KJV: in former time desolate and waste.
INT: night desolate and desolation

Job 38:27
HEB: לְהַשְׂבִּ֣יעַ שֹׁ֭אָה וּמְשֹׁאָ֑ה וּ֝לְהַצְמִ֗יחַ מֹ֣צָא
NAS: the waste and desolate land And to make the seeds
KJV: the desolate and waste [ground]; and to cause the bud
INT: to satisfy the desolate and desolate forth the seeds

Zephaniah 1:15
HEB: י֤וֹם שֹׁאָה֙ וּמְשׁוֹאָ֔ה י֥וֹם חֹ֙שֶׁךְ֙
NAS: of destruction and desolation, A day
KJV: of wasteness and desolation, a day
INT: A day of wasteness and desolation A day of darkness

3 Occurrences

Strong's Hebrew 4875
3 Occurrences


ū·mə·šō·’āh — 3 Occ.

4874
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