5392. neshek
Lexical Summary
neshek: Interest, usury

Original Word: נֶשֶׁךְ
Part of Speech: Noun Masculine
Transliteration: neshek
Pronunciation: NEH-shek
Phonetic Spelling: (neh'-shek)
KJV: usury
NASB: interest
Word Origin: [from H5391 (נָשַׁך - To bite)]

1. interest on a debt

Strong's Exhaustive Concordance
usury

From nashak; interest on a debt -- usury.

see HEBREW nashak

NAS Exhaustive Concordance
Word Origin
from nashak
Definition
interest, usury
NASB Translation
interest (10).

Brown-Driver-Briggs
נֶ֫שֶׁךְ noun [masculine] interest, usury (literally something bitten off); — ׳נ absolute Exodus 22:24 +; construct Deuteronomy 23:20; — with שִׂים עַלֿ Exodus 22:24 (E); with לָקַח מִן Leviticus 25:36, הֵשִׁיב מִן Ezekiel 18:17, לָקַח Ezekiel 22:12 (no preposition), בְּנֶשֶׁךְ Leviticus 25:37 at interest, so Psalm 15:5; Ezekiel 18:8,13; ׳בְּנ Proverbs 28:8 by usury; as accusative of congnate meaning with verb Deuteronomy 23:20 (3 t. in verse).

Topical Lexicon
Definition and Overview

נֶשֶׁךְ describes the taking of interest on a loan, figuratively a “bite” that diminishes the borrower’s life and resources. Scripture treats the practice as a moral issue, not a mere financial tool, because it reveals either mercy or exploitation toward the vulnerable.

Covenantal Prohibitions in the Torah

Exodus 22:25 commands Israel, “If you lend money to one of My people among you who is poor, you are not to act as a creditor to him; you are not to charge him interest”.
Leviticus 25:36–37 extends the ban to any Israelite facing poverty, grounding the ethic in reverence for God and promising blessing when the poor are upheld.
Deuteronomy 23:19–20 differentiates between family within the covenant and foreigners: no interest may be taken from a brother, while commercial lending to outsiders is permitted. The distinction protects internal solidarity without hindering legitimate trade.

Together these texts form a comprehensive covenantal policy: covenant members are a family; charging interest to exploit a brother or sister is a violation of that family bond. This ethic is reinforced by Sabbath-year debt remission and the Year of Jubilee, creating a society where cyclical poverty is broken.

Purpose of the Commandments

1. Protect the poor from perpetual indebtedness.
2. Reflect God’s character of generosity.
3. Maintain communal equality so that land and labor remain productive for every household.

Wisdom and Worship Perspective

Psalm 15 presents the righteous worshiper, “who does not lend his money at interest” (Psalm 15:5), showing that freedom from נֶשֶׁךְ is a mark of one who may “dwell in the tent of the LORD.” Proverbs 28:8 warns, “He who increases his wealth by interest and usury gathers it for one who is kind to the poor,” portraying unjust gain as ultimately futile. Wisdom literature internalizes the Torah’s social legislation into personal ethics.

Prophetic Indictments

Ezekiel fiercely condemns interest as evidence of covenant unfaithfulness:
Ezekiel 18:8; 18:17 identify the righteous as those who “does not lend at interest or take a profit.”
Ezekiel 18:13 pronounces death on the man who “lends at interest and takes a profit.”
Ezekiel 22:12 lists interest-taking beside bloodshed and idolatry, proving that economic sin invites divine judgment on the nation.

The prophets reveal that systemic exploitation, not merely private misdeeds, provoked exile.

Theological Themes

1. God’s ownership of all resources (Leviticus 25:23).
2. Mercy triumphs over exploitation (James 2:13 reflects the same principle).
3. Holiness includes financial conduct (cf. Hebrews 13:16).

Continuity in the New Covenant

While the New Testament never legislates a blanket ban on interest, the spirit of נֶשֶׁךְ shapes teaching on generosity (Luke 6:34–35) and condemns greed (1 Timothy 6:10). Early believers pooled resources so “there was no needy one among them” (Acts 4:34), embodying the Torah ideal.

Historical Practice in Israel

Extra-biblical contracts from the ancient Near East show exorbitant rates (20–50 percent). Israel’s law was counter-cultural, limiting profit to commercial, not personal, lending. By the Second Temple period, rabbis debated acceptable rates even with foreigners, illustrating ongoing tension between economic opportunity and covenant mercy.

Ministry Applications Today

• Lending ministries: Churches and Christian nonprofits can model interest-free microloans within the body of Christ.
• Financial discipleship: Teaching believers to avoid predatory gain and to extend generosity reflects God’s heart.
• Advocacy: Speaking against exploitative lending practices honors the prophetic tradition of Ezekiel.

Christological Fulfillment

Jesus, though rich, “for your sakes became poor” (2 Corinthians 8:9), meeting the deepest debt of sin. His self-giving sets the pattern: the strong relieve the weak, not profit from them.

Related Concepts

• Jubilee economics (Leviticus 25).
• Forgiveness of debts (Matthew 6:12).
• Compassion for the poor (Proverbs 19:17).

In every age, the prohibition of נֶשֶׁךְ calls God’s people to reflect His generous justice, offering economic relationships that heal rather than harm.

Forms and Transliterations
בְּנֶ֑שֶׁךְ בְּנֶ֣שֶׁךְ בְּנֶשֶׁךְ֮ בַּנֶּ֣שֶׁךְ בַּנֶּ֧שֶׁךְ בנשך נֶ֕שֶׁךְ נֶ֣שֶׁךְ נֶ֤שֶׁךְ נֶ֥שֶׁךְ נֶ֧שֶׁךְ נֶֽשֶׁךְ׃ נשך נשך׃ ban·ne·šeḵ bannešeḵ banNeshech bə·ne·šeḵ bənešeḵ beNeshech ne·šeḵ nešeḵ Neshech
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Englishman's Concordance
Exodus 22:25
HEB: תְשִׂימ֥וּן עָלָ֖יו נֶֽשֶׁךְ׃
NAS: to him; you shall not charge him interest.
KJV: neither shalt thou lay upon him usury.
INT: lay and interest

Leviticus 25:36
HEB: תִּקַּ֤ח מֵֽאִתּוֹ֙ נֶ֣שֶׁךְ וְתַרְבִּ֔ית וְיָרֵ֖אתָ
NAS: usurious interest from him, but revere
KJV: Take thou no usury of him, or increase:
INT: not take interest increase revere

Leviticus 25:37
HEB: תִתֵּ֥ן ל֖וֹ בְּנֶ֑שֶׁךְ וּבְמַרְבִּ֖ית לֹא־
NAS: him your silver at interest, nor
KJV: him thy money upon usury, nor lend
INT: nor give interest gain nor

Deuteronomy 23:19
HEB: תַשִּׁ֣יךְ לְאָחִ֔יךָ נֶ֥שֶׁךְ כֶּ֖סֶף נֶ֣שֶׁךְ
NAS: to your countrymen: interest on money,
KJV: to thy brother; usury of money,
INT: charge to your countrymen interest money interest

Deuteronomy 23:19
HEB: נֶ֥שֶׁךְ כֶּ֖סֶף נֶ֣שֶׁךְ אֹ֑כֶל נֶ֕שֶׁךְ
KJV: of money, usury of victuals,
INT: interest money interest food interest

Deuteronomy 23:19
HEB: נֶ֣שֶׁךְ אֹ֑כֶל נֶ֕שֶׁךְ כָּל־ דָּבָ֖ר
KJV: of victuals, usury of any thing
INT: interest food interest anything thing

Psalm 15:5
HEB: לֹא־ נָתַ֣ן בְּנֶשֶׁךְ֮ וְשֹׁ֥חַד עַל־
NAS: out his money at interest, Nor
KJV: his money to usury, nor taketh
INT: Nor put interest A bribe against

Proverbs 28:8
HEB: מַרְבֶּ֣ה ה֭וֹנוֹ בְּנֶ֣שֶׁךְ [וּבְתַרְבִּית כ]
NAS: his wealth by interest and usury
KJV: He that by usury and unjust gain
INT: increases his wealth interest increase is gracious

Ezekiel 18:8
HEB: בַּנֶּ֣שֶׁךְ לֹֽא־ יִתֵּ֗ן
NAS: if he does not lend [money] on interest or take
KJV: He [that] hath not given forth upon usury, neither hath taken
INT: interest does not lend

Ezekiel 18:13
HEB: בַּנֶּ֧שֶׁךְ נָתַ֛ן וְתַרְבִּ֥ית
NAS: he lends [money] on interest and takes
KJV: Hath given forth upon usury, and hath taken
INT: interest lends increase

Ezekiel 18:17
HEB: הֵשִׁ֣יב יָד֗וֹ נֶ֤שֶׁךְ וְתַרְבִּית֙ לֹ֣א
NAS: does not take interest or increase,
KJV: [that] hath not received usury nor increase,
INT: keeps his hand interest increase does not

Ezekiel 22:12
HEB: שְׁפָךְ־ דָּ֑ם נֶ֧שֶׁךְ וְתַרְבִּ֣ית לָקַ֗חַתְּ
NAS: you have taken interest and profits,
KJV: thou hast taken usury and increase,
INT: to shed blood interest and profits have taken

12 Occurrences

Strong's Hebrew 5392
12 Occurrences


ban·ne·šeḵ — 2 Occ.
bə·ne·šeḵ — 3 Occ.
ne·šeḵ — 7 Occ.

5391b
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