5711. Adah
Lexical Summary
Adah: Adah

Original Word: עָדָה
Part of Speech: Proper Name Feminine
Transliteration: `Adah
Pronunciation: ah-DAH
Phonetic Spelling: (aw-daw')
KJV: Adah
NASB: Adah
Word Origin: [from H5710 (עָדָה - To pass on)]

1. ornament
2. Adah, the name of two women

Strong's Exhaustive Concordance
Adah

From adah; ornament; Adah, the name of two women -- Adah.

see HEBREW adah

NAS Exhaustive Concordance
Word Origin
from adah
Definition
two non-Isr. women
NASB Translation
Adah (8).

Brown-Driver-Briggs
עָדָה proper name, feminine (ornament; or (Arabic , ) morning) ᵐ5 Αδ(δ)α; — wife,

1 of Lamech Genesis 4:19,20,23 (J).

2 of Esau Genesis 36:2,4,10,12,16 (PR).

Topical Lexicon
Overview

עָדָה (Adah) occurs eight times in Scripture, designating two distinct women whose lives frame critical moments in primeval and patriarchal history. Though separated by centuries, both bear witness to the unfolding purposes of God through family lines outside the chosen seed, providing essential context for cultural development and covenant contrast.

Adah in the Antediluvian World (Genesis 4:19–23)

Lamech, a descendant of Cain, “married two women, one named Adah and the other Zillah” (Genesis 4:19). Adah thus appears in the earliest record of polygamy—a practice that will proliferate yet never receives divine endorsement. Her presence in Cainite genealogy signals both the propagation of humanity and the moral tensions that accompany human innovation.

“Adah gave birth to Jabal; he was the father of those who dwell in tents and raise livestock” (Genesis 4:20). Through Jabal, the line of Cain contributes the pastoral arts, anticipating the patriarchal lifestyle of Abraham’s descendants. Adah’s second son, Jubal, is not explicitly attributed to her in the text but, by proximity in the narrative (Genesis 4:21), remains within her maternal sphere, linking her to the founding of musical expression. Together, these sons illustrate that culture and creativity, though emerging in a fallen context, are gifts God permits for human flourishing.

Lamech’s poetic boast, “Adah and Zillah, hear my voice” (Genesis 4:23), reveals a society advancing in craftsmanship and song while sinking deeper into violence. Adah stands silently in the background, her name framing the contrast between human ornament and inner corruption.

Adah within the Edomite Line (Genesis 36:2–16)

Centuries later Esau “took his wives from the daughters of Canaan: Adah daughter of Elon the Hittite” (Genesis 36:2). This union, already hinted at in Genesis 26:34 as a source of grief to Isaac and Rebekah, highlights the spiritual peril of intermarriage with peoples hostile to the promise.

Adah bore Esau’s firstborn: “Adah bore to Esau Eliphaz” (Genesis 36:4). Eliphaz fathers chiefs who populate Edom (Genesis 36:10-12, 16), including Amalek, a future antagonist of Israel. Thus, Adah’s maternal role connects her to the rise of a nation persistently opposed to God’s covenant people (Exodus 17:8-16; 1 Samuel 15:2-3). Her account reminds readers that family choices have multigenerational consequences, either nurturing or resisting God’s redemptive plan.

Genealogical and Theological Significance

1. Preservation of historical memory: The inspired record honors women by naming them, underscoring their indispensable place in divine chronology.
2. Cultural common grace: The sons of the first Adah contribute livestock husbandry and music. Scripture recognizes these advancements while maintaining that spiritual vitality cannot be grounded in cultural achievement alone.
3. Covenant distinction: The second Adah’s marriage to Esau illustrates the divergence between the line of promise (Jacob) and the line outside the covenant, yet both remain under God’s sovereign oversight.
4. Forewarning of conflict: Through Adah comes Amalek, embodying enmity toward Israel until Amalek’s final eradication (Deuteronomy 25:17-19). The mention of her name in genealogies prepares the reader for later historical and spiritual battles.

Practical and Ministry Reflections

• Marriage and mission: Adah’s marriages prompt meditation on the spiritual weight of marital alliances. Believers are called to discern partnerships that advance, rather than hinder, God’s purposes (2 Corinthians 6:14-18).
• The influence of mothers: Both Adahs shape history through their sons. Modern ministry likewise honors the formative work of mothers and women in cultivating future generations for God’s glory (Proverbs 31:28-29; 2 Timothy 1:5).
• Cultural engagement: Jabal’s and Jubal’s innovations encourage Christians to participate in agriculture, the arts, and technology with a redemptive mindset, stewarding creation while resisting the violence symbolized by Lamech.
• Sovereign grace amid human choices: Though Adah’s descendants oppose Israel, God weaves even hostile lines into His overarching narrative, culminating in the Messiah who reconciles all things to Himself (Ephesians 1:10).

Conclusion

Adah’s brief yet strategic appearances demonstrate how individual lives, seemingly peripheral, serve as hinges on which redemptive history turns. From the tents of early shepherds to the tribal chiefs of Edom, her legacy invites readers to trace the steadfast hand of God through every branch of the human family tree, inspiring faithfulness in personal decisions that reverberate through generations.

Forms and Transliterations
עָדָ֔ה עָדָ֖ה עָדָ֗ה עָדָ֛ה עָדָ֤ה עָדָֽה׃ עָדָה֙ עדה עדה׃ ‘ā·ḏāh ‘āḏāh aDah
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 4:19
HEB: שֵׁ֤ם הָֽאַחַת֙ עָדָ֔ה וְשֵׁ֥ם הַשֵּׁנִ֖ית
NAS: of the one was Adah, and the name
KJV: of the one [was] Adah, and the name
INT: the name of the one was Adah and the name of the other

Genesis 4:20
HEB: וַתֵּ֥לֶד עָדָ֖ה אֶת־ יָבָ֑ל
NAS: Adah gave birth to Jabal;
KJV: And Adah bare Jabal:
INT: gave Adah to Jabal he

Genesis 4:23
HEB: לֶ֜מֶךְ לְנָשָׁ֗יו עָדָ֤ה וְצִלָּה֙ שְׁמַ֣עַן
NAS: to his wives, Adah and Zillah,
KJV: unto his wives, Adah and Zillah,
INT: Lamech to his wives Adah and Zillah Listen

Genesis 36:2
HEB: כְּנָ֑עַן אֶת־ עָדָ֗ה בַּת־ אֵילוֹן֙
NAS: of Canaan: Adah the daughter
KJV: of Canaan; Adah the daughter
INT: the daughters of Canaan Adah the daughter of Elon

Genesis 36:4
HEB: וַתֵּ֧לֶד עָדָ֛ה לְעֵשָׂ֖ו אֶת־
NAS: Adah bore Eliphaz
KJV: And Adah bare to Esau
INT: bore Adah to Esau Eliphaz

Genesis 36:10
HEB: אֱלִיפַ֗ז בֶּן־ עָדָה֙ אֵ֣שֶׁת עֵשָׂ֔ו
NAS: of Esau's wife Adah, Reuel the son
KJV: the son of Adah the wife
INT: Eliphaz the son Adah wife of Esau's

Genesis 36:12
HEB: אֵ֕לֶּה בְּנֵ֥י עָדָ֖ה אֵ֥שֶׁת עֵשָֽׂו׃
NAS: of Esau's wife Adah.
KJV: these [were] the sons of Adah Esau's
INT: These are the sons Adah wife of Esau's

Genesis 36:16
HEB: אֵ֖לֶּה בְּנֵ֥י עָדָֽה׃
NAS: these are the sons of Adah.
KJV: these [were] the sons of Adah.
INT: these are the sons of Adah

8 Occurrences

Strong's Hebrew 5711
8 Occurrences


‘ā·ḏāh — 8 Occ.

5710b
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