596. anan
Lexical Summary
anan: Cloud

Original Word: אָנַן
Part of Speech: Verb
Transliteration: anan
Pronunciation: ah-nan
Phonetic Spelling: (aw-nan')
KJV: complain
NASB: complain, offer complaint
Word Origin: [a primitive root]

1. to mourn
2. complain

Strong's Exhaustive Concordance
complain

A primitive root; to mourn, i.e. Complain -- complain.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to complain, murmur
NASB Translation
complain (1), offer complaint (1).

Brown-Driver-Briggs
[אָנַן] verb only

Hithpo`el complain, murmur (Mishna אֶנן, Aramaic אֲנַן, Arabic , Assyrian [anânu], whence ênênu, unnînu, sigh ZimBP 22) — Imperfect יִתְאוֺנֵן Lamentations 3:39 (followed by עַלֿ in "" member); Participle מִתְאֹנְנִים ׳בְּאָזְנֵי י (followed by accusative; see Di).

Topical Lexicon
Root sense and verbal picture

The verb conveys the idea of emitting a low, discontented sound—an inner groan that becomes audible complaint. It is not the reasoned lament of faith (as in many Psalms) but a muttering that challenges God’s goodness and order.

Occurrences and narrative setting

Numbers 11:1 locates the word at the outset of Israel’s wilderness wanderings. The freshly delivered nation, instead of responding to grace with trust, “began to complain about their hardship in the hearing of the LORD, and when He heard them His anger was kindled” (Numbers 11:1). The word appears again in Lamentations 3:39 where the prophet confronts survivors of Jerusalem’s fall: “Why should any living man complain, any man, for the punishment of his sins?”. The two contexts frame Israel’s history—from early redemption to post-exilic grief—showing that the same heart-issue can surface in very different generations.

Theological profile

1. A sin of the redeemed. Both texts involve covenant people. Murmuring is therefore not a pagan vice but a temptation within the community of faith.
2. A rejection of providence. The complaint in Numbers is triggered by “hardship,” yet the narrative has already shown God supplying manna, guidance, and protection. Grumbling denies that goodness.
3. Deserved judgment. Fire consumes the camp’s edge (Numbers 11:1-3); siege and exile consume Jerusalem (Lamentations 3). Divine response underscores that complaint is more than bad manners—it is rebellion.
4. A call to self-examination. Lamentations 3 turns the mirror toward the sufferer. Rather than charge God with wrong, the sinner must acknowledge guilt and seek mercy (Lamentations 3:40-41).

Historical implications

Israel’s murmuring becomes a paradigm in later Scripture. Asaph recounts it (Psalm 78:17-22), and Paul warns the church not to “grumble, as some of them did” (1 Corinthians 10:10). The sparse use of the verb אָנַן heightens its force: it marks key turning-points when discontent threatened the covenant community’s survival.

Practical and pastoral applications

• Cultivate gratitude. Regular remembrance of redemption (Exodus 19:4; 1 Peter 1:18-19) counteracts the impulse to complain.
• Embrace sanctifying hardship. Hebrews 12:5-11 interprets discipline as proof of sonship, the very antidote Lamentations 3 prescribes.
• Guard congregational unity. Philippians 2:14 commands, “Do everything without complaining or arguing,” linking the spirit of Numbers 11 to potential New Testament church divisions.
• Replace complaint with prayer. The Psalms model honest lament offered in faith; they channel pain upward rather than outward.

Christological and New Testament resonance

Jesus, the true Israel, passes through wilderness testing without complaint (Matthew 4:1-11; 1 Peter 2:23). His silent suffering fulfills the righteous response Lamentations 3 demanded yet humanity could not supply. United to Him, believers receive both pardon for past murmuring and power to “hold fast the word of life” with joyful obedience (Philippians 2:16).

Worship and liturgical use

The theme informs corporate confession: “Forgive us, O Lord, for our murmuring hearts.” It also fuels thanksgiving liturgies that recount deliverance from Egypt to Calvary. Read alongside Numbers 11 and Lamentations 3, the verb אָנַן becomes a small yet piercing witness that God desires grateful trust, disciplines murmuring, and offers mercy to the penitent.

Forms and Transliterations
יִּתְאוֹנֵן֙ יתאונן כְּמִתְאֹ֣נְנִ֔ים כמתאננים kə·miṯ·’ō·nə·nîm kəmiṯ’ōnənîm kemitOneNim yiṯ’ōwnên yiṯ·’ō·w·nên yitoNen
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Numbers 11:1
HEB: וַיְהִ֤י הָעָם֙ כְּמִתְאֹ֣נְנִ֔ים רַ֖ע בְּאָזְנֵ֣י
NAS: became like those who complain of adversity
KJV: And [when] the people complained, it displeased
INT: became now the people complain of adversity the hearing

Lamentations 3:39
HEB: מַה־ יִּתְאוֹנֵן֙ אָדָ֣ם חָ֔י
NAS: or [any] man, Offer complaint in view
KJV: man complain, a man
INT: Why Offer mortal should living

2 Occurrences

Strong's Hebrew 596
2 Occurrences


kə·miṯ·’ō·nə·nîm — 1 Occ.
yiṯ·’ō·w·nên — 1 Occ.

595
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