6528. peret
Lexical Summary
peret: Gleanings

Original Word: פֶרֶט
Part of Speech: Noun Masculine
Transliteration: peret
Pronunciation: PEH-ret
Phonetic Spelling: (peh'-ret)
KJV: grape
NASB: fallen fruit
Word Origin: [from H6527 (פָּרַט - improvise)]

1. a stray or single berry

Strong's Exhaustive Concordance
grape

From parat; a stray or single berry -- grape.

see HEBREW parat

NAS Exhaustive Concordance
Word Origin
from parat
Definition
the broken off
NASB Translation
fallen fruit (1).

Brown-Driver-Briggs
מֶּ֫רֶט noun [masculine] the broken off, i.e. fallen grapes; — construct כַּרְמְךָ ׳פ Leviticus 19:10.

מְּרִי see פרה.

I. פרך (√ of following; Late Hebrew מָּרַךְ rub, chafe, crumble; Assyrian parâku, display violence; Arabic rub and press, also hate violently; Aramaic מְּרַךְ rub, crumble).

Topical Lexicon
Meaning and Agricultural Context

פֶרֶט denotes the individual grapes that fall to the ground or are left behind on the vines after the main harvest. In ancient Israel, vineyards were typically harvested by hand. What could not be gathered in the first pass, whether single berries knocked loose or small loose clusters, was called פֶרֶט. Rather than being viewed as waste, these remnants were intentionally left as part of an established social practice grounded in covenant law.

Biblical Usage

Leviticus 19:10 is the sole occurrence of the term: “You must not strip your vineyard bare or gather its fallen grapes. Leave them for the poor and the foreigner; I am the LORD your God.”. Here פֶרֶט functions within a wider harvest ethic that also includes standing grain at the edges of a field (Leviticus 19:9) and what remains on olive trees (Deuteronomy 24:20). Though the word appears only once, its concept permeates the agricultural laws of the Torah.

Relation to Israel’s Social Legislation

1. Provision for Vulnerable Groups
• Poor (Hebrew אֶבְיוֹן) – those with no economic security.
• Foreigner/Sojourner (Hebrew גֵּר) – resident aliens lacking land inheritance.
• Parallel texts extend the same protection to widows and orphans (Deuteronomy 24:19–21).

פֶרֶט therefore embodies God’s concern that every household, regardless of status, share in the produce of the land.

2. Built-in Margin

The command prescribes deliberate restraint. Landowners were to leave an unharvested margin (grain) and refrain from a second sweep (vineyards and olive groves). By legislating limits on personal gain, the law cultivated generosity and guarded against greed.

3. Covenant Motivation

Each injunction is sealed with “I am the LORD your God” (Leviticus 19:10). Social compassion is presented not as philanthropy but as covenant obedience rooted in God’s character and His redemptive acts (Leviticus 19:36; Deuteronomy 24:18, 22).

Theological Significance

• Divine Ownership and Stewardship: Land and harvest ultimately belong to the LORD (Leviticus 25:23). The practice of leaving פֶרֶט acknowledges the owner’s stewardship rather than sovereignty.
• Holiness Expressed Socially: Leviticus 19 opens with the call, “Be holy, because I, the LORD your God, am holy.” Practical holiness involves concrete economic mercy, not merely ritual purity.
• Foreshadowing Gospel Grace: Just as gleanings were freely accessible, salvation is offered “without money and without cost” (Isaiah 55:1). God’s people are recipients first, givers second.

Intertextual Connections

Ruth 2 presents the living illustration: Ruth, a Moabite widow, finds sustenance through gleaning. While Ruth’s harvest is barley, the principle mirrors that of פֶרֶט—gratuitous provision that ultimately weaves her into the lineage of Messiah (Matthew 1:5).
Isaiah 17:6 and Jeremiah 49:9 employ vineyard imagery to describe judgment, assuming the audience understood normal gleaning limits (only a few grapes left). The horror of total desolation is heightened by contrast.
• In the New Testament, the call to remember the poor (Galatians 2:10) and the instruction that “the worker is worthy of his wages” (1 Timothy 5:18) echo the same ethical trajectory: God’s abundance is meant to reach every tier of society.

Implications for Christian Ministry

1. Intentional Margin: Churches and families can translate פֶרֶט into present-day patterns—budget lines, food pantries, or time allocations reserved for those in need.
2. Hospitality to Outsiders: The inclusion of the foreigner sets a precedent for welcoming refugees, immigrants, and marginalized groups into the fellowship of believers (Hebrews 13:2).
3. Discipleship of Generosity: Training believers to see possessions as a trust encourages open-handed living, fostering community witness (Acts 2:44–47).
4. Evangelistic Bridge: Meeting physical need often opens doors for proclamation of spiritual hope, just as Ruth’s gleaning led her to the covenant community and, ultimately, to the Redeemer.

Summary

Although פֶרֶט appears only once, its theological weight is extensive. The single fallen grape represents an enduring biblical ethic: God’s people, living on God’s land, are called to reflect God’s heart by making room for the vulnerable. In obeying this command, Israel testified to the LORD’s justice and mercy; in applying the principle today, believers continue that testimony, demonstrating the grace that has been lavishly given to them in Christ.

Forms and Transliterations
וּפֶ֥רֶט ופרט ū·p̄e·reṭ uFeret ūp̄ereṭ
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Leviticus 19:10
HEB: לֹ֣א תְעוֹלֵ֔ל וּפֶ֥רֶט כַּרְמְךָ֖ לֹ֣א
NAS: shall you gather the fallen fruit of your vineyard;
KJV: neither shalt thou gather [every] grape of thy vineyard;
INT: Nor glean the fallen of your vineyard nor

1 Occurrence

Strong's Hebrew 6528
1 Occurrence


ū·p̄e·reṭ — 1 Occ.

6527
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