6653. tsebathim
Lexical Summary
tsebathim: Pincers, tongs

Original Word: צֶבֶת
Part of Speech: Noun Masculine
Transliteration: tsebeth
Pronunciation: tseh-vah-THEEM
Phonetic Spelling: (tseh'-beth)
KJV: handful
NASB: bundles
Word Origin: [from an unused root apparently meaning to grip]

1. a lock of stalks

Strong's Exhaustive Concordance
handful

From an unused root apparently meaning to grip; a lock of stalks -- handful.

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
bundles (of grain)
NASB Translation
bundles (1).

Brown-Driver-Briggs
צְבָתִים noun [masculine] plural bundles of grain Ruth 2:16 (VogelestLandwirthschaft 61 swaths [grasped and] lifted for binding).

צדד (√of following; compare Arabic turn away, then shun, alienate; Late Hebrew Biblical Aramaic צַד = Biblical Hebrew; Arabic vicinity, in front of, in the vicinity of; Aramaic צֵיד, by, apud).

Topical Lexicon
Semantic Profile

The noun צֶבֶת denotes a discrete portion of harvested stalks that has been grasped and pulled out of a larger collection—“a bundle” or “handful.” In agrarian practice it stood midway between single fallen ears and the fully bound sheaf, marking produce intentionally separated from the main yield.

Scriptural Occurrence

Ruth 2:16: “Pull out for her some stalks from the bundles and leave them for her to gather. Do not rebuke her.” (Berean Standard Bible)

This verse records the only biblical occurrence of צֶבֶת, yet its solitary appearance is packed with theological weight. Boaz commands his reapers not merely to tolerate Ruth’s gleaning but to create deliberate opportunities of provision by extracting bundles for her sake.

Agricultural and Cultural Background

Ancient Israelite harvesters cut grain with sickles, gathered it by the armful, and then tied it into sheaves. Anything that fell in the process was fair game for the poor, foreigners, orphans, and widows. A צֶבֶת, however, was not an accidental fall. It was a purposeful “handout” taken from the reapers’ own work. Thus the word sits at the intersection of labor and mercy: someone loses a little profit so that another might live.

Legal Foundations

1. Leviticus 19:9-10 and Leviticus 23:22 command landowners to leave the edges of fields and the gleanings.
2. Deuteronomy 24:19 extends the principle to forgotten sheaves in the field.

By telling his workers to create extra bundles, Boaz goes beyond the letter of the Law to embody its spirit. The presence of צֶבֶת illustrates that the Law was never meant to be the ceiling of generosity, only its floor.

Narrative and Theological Significance in Ruth

• Covenant kindness (ḥesed). The act of extracting bundles mirrors the covenant loyalty that becomes the book’s keynote.
• Dignity of the poor. Ruth still gathers the grain herself; mercy does not rob her of labor, it magnifies it.
• Preparation for redemption. The abundance created by צֶבֶת sustains Ruth and Naomi until the kinsman-redeemer transaction (Ruth 4). Physical provision paves the way for legal and familial restoration, foreshadowing the holistic salvation later accomplished in Christ.

Ministerial Insights

1. Intentional generosity. Churches and believers are urged to move from accidental sharing to purposeful provisioning (Proverbs 19:17; 2 Corinthians 9:7-8).
2. Structural compassion. Boaz built mercy into the workflow. Modern ministries can design systems—budgets, programs, business practices—that automatically create “bundles” for those in need.
3. Protection of dignity. Boaz orders, “Do not rebuke her.” Aid must avoid shame or paternalism.

Christological Foreshadowing

Boaz, the benefactor, prefigures Jesus Christ, the supreme Redeemer who ensures that “grace was given to each one of us according to the measure of Christ’s gift” (Ephesians 4:7). The deliberate pulling out of bundles anticipates the deliberate outpouring of divine favor at the cross, where salvation is not an after-thought but a planned act of love.

Related Imagery and Cross-References

• Sheaves and Harvest—Genesis 37:7; Psalm 126:6; Matthew 9:37-38
• Provision for the Poor—Exodus 23:11; Proverbs 14:31; James 1:27
• Generous Sowing—Proverbs 11:24-25; 2 Corinthians 9:6

Practical Application

Believers today can create modern-day צְבָתִים by:

• Building margin into personal finances for spontaneous giving.
• Structuring business operations to benefit employees and communities.
• Designing church budgets with benevolence lines that are more than leftovers.

Summary

Though appearing only once, צֶבֶת crystallizes the biblical ethic of intentional, dignity-preserving generosity. In Ruth it feeds a Moabite widow, advances a lineage culminating in David, and ultimately points to the Messiah who purposefully “pulled out” grace for a gleaning world.

Forms and Transliterations
הַצְּבָתִ֑ים הצבתים haṣ·ṣə·ḇā·ṯîm haṣṣəḇāṯîm hatztzevaTim
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Englishman's Concordance
Ruth 2:16
HEB: לָ֖הּ מִן־ הַצְּבָתִ֑ים וַעֲזַבְתֶּ֥ם וְלִקְּטָ֖ה
NAS: pull out for her [some grain] from the bundles and leave
KJV: And let fall also [some] of the handfuls of purpose
INT: pull from the bundles and leave may glean

1 Occurrence

Strong's Hebrew 6653
1 Occurrence


haṣ·ṣə·ḇā·ṯîm — 1 Occ.

6652
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