680. atsal
Lexical Summary
atsal: To reserve, to withdraw, to separate, to set apart

Original Word: אָצַל
Part of Speech: Verb
Transliteration: atsal
Pronunciation: aw-tsal'
Phonetic Spelling: (aw-tsal')
KJV: keep, reserve, straiten, take
NASB: refuse, reserved, set back, take, took
Word Origin: [a primitive root, properly, to join; used only as a denominative from H681 (אֵצֶל - Beside)]

1. to separate
2. (hence) to select, refuse, contract

Strong's Exhaustive Concordance
keep, reserve, straiten, take

A primitive root; properly, to join; used only as a denominative from 'etsel; to separate; hence, to select, refuse, contract -- keep, reserve, straiten, take.

see HEBREW 'etsel

NAS Exhaustive Concordance
Word Origin
a denominative verb from the same as etsel
Definition
to lay aside, reserve, withdraw, withhold
NASB Translation
refuse (1), reserved (1), set back (1), take (1), took (1).

Brown-Driver-Briggs
[אָצַל] verb denominative lay aside, reserve, withdraw, withhold

Qal Perfect אָצַלְתָּ Genesis 27:36; אָצַלְתִּי Ecclesiastes 2:10; וְאָֽצַלְתִּ֫י consecutive Numbers 11:17; — reserve, לִי בְרָכָה Genesis 27:36; (withdraw), set apart מִןהָֿרוּחַ Numbers 11:17; withhold מֵהֶם Ecclesiastes 2:10.

Niph`al Perfect נֶאֱצַל Ezekiel 42:6 be withdrawn, i.e. shortened or narrowed.

Hiph`il Imperfect וַיָּאצֶל Numbers 11:25 (Kö1. 390) = Qal Numbers 11:17.

Topical Lexicon
Semantic Overview

אָצַל carries the idea of drawing something off, setting it apart, or holding it back. In Scripture this movement may be negative (withholding or depriving) or positive (delegating, reserving, or protecting). The word therefore speaks to purposeful separation—whether of blessing, Spirit, pleasure, or physical space.

Canonical Distribution

Genesis 27:36

Numbers 11:17

Numbers 11:25

Ecclesiastes 2:10

Ezekiel 42:6

Key Passages and Themes

1. Withholding or Taking Away (Genesis 27:36; Ecclesiastes 2:10)

Genesis 27:36 depicts Esau’s lament: “He has taken away my blessing.” The verb underscores the painful experience of having something valuable drawn off and transferred to another.
Ecclesiastes 2:10 reverses the idea: “I did not withhold from my heart any pleasure.” What the Preacher refuses to do is precisely what Esau grieves—holding something back. Together the texts illustrate how withholding can be either sinful deprivation or rightful restraint, depending on context and motive.

2. Delegation of the Spirit (Numbers 11:17, 25)

Numbers 11:17: “I will take of the Spirit that is on you and will put it on them.”
Numbers 11:25 repeats the same action.

The Lord does not diminish Moses; He simply separates and apportions. The root highlights a leadership principle: spiritual authority can be shared without loss to the original bearer. This event foreshadows later outpourings (Joel 2, Acts 2) and validates team ministry under divine initiative.

3. Architectural Setback (Ezekiel 42:6)

“Therefore the upper chambers were set back from the ground more than the lower and middle floors.” The temple chambers are literally “withdrawn.” Even in bricks and mortar the verb reinforces the holiness theme of separation—sacred space is guarded by measured distance.

Historical and Redemptive Significance

• In Patriarchal history the loss of blessing to Jacob shapes covenant lineage.
• In the Wilderness the separation of Spirit-equipped elders stabilizes Israel’s governance and anticipates prophetic hopes of a Spirit-filled people.
• Ezekiel’s vision locates this hope in a future temple where every dimension reflects ordered holiness.

Across these epochs the verb charts a course from personal deprivation to communal empowerment and finally to eschatological perfection.

Practical Ministry Applications

• Do not fear delegating responsibility; Spirit-led separation multiplies ministry rather than diluting it (compare 2 Timothy 2:2).
• Guard against selfish withholding of resources or affection (cf. 1 John 3:17).
• Respect sacred boundaries—physical, moral, and spiritual—that the Lord establishes for His dwelling among His people (1 Corinthians 3:16–17).

Summary

אָצַל portrays deliberate separation, whether of blessing, Spirit, pleasure, or structure. Scripture employs the term to reveal God’s sovereign right to redistribute gifts, man’s temptation to withhold, and the wisdom of respecting divine boundaries. In every case the underlying principle is stewardship: what God entrusts is never meant for hoarding but for holy and purposeful sharing.

Forms and Transliterations
אָצַ֖לְתִּי אָצַ֥לְתָּ אצלת אצלתי וְאָצַלְתִּ֗י וַיָּ֗אצֶל ואצלתי ויאצל נֶאֱצַ֗ל נאצל ’ā·ṣal·tā ’ā·ṣal·tî ’āṣaltā ’āṣaltî aTzalta aTzalti ne’ĕṣal ne·’ĕ·ṣal neeTzal vaiYatzel veatzalTi way·yā·ṣel wayyāṣel wə’āṣaltî wə·’ā·ṣal·tî
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 27:36
HEB: וַיֹּאמַ֕ר הֲלֹא־ אָצַ֥לְתָּ לִּ֖י בְּרָכָֽה׃
NAS: And he said, Have you not reserved a blessing
KJV: And he said, Hast thou not reserved a blessing
INT: said not reserved A blessing

Numbers 11:17
HEB: עִמְּךָ֮ שָׁם֒ וְאָצַלְתִּ֗י מִן־ הָר֛וּחַ
NAS: with you there, and I will take of the Spirit
KJV: and talk with thee there: and I will take of the spirit
INT: you there will take at of the Spirit

Numbers 11:25
HEB: וַיְדַבֵּ֣ר אֵלָיו֒ וַיָּ֗אצֶל מִן־ הָר֙וּחַ֙
NAS: and spoke to him; and He took of the Spirit
KJV: and spake unto him, and took of the spirit
INT: and spoke to him took at of the Spirit

Ecclesiastes 2:10
HEB: עֵינַ֔י לֹ֥א אָצַ֖לְתִּי מֵהֶ֑ם לֹֽא־
NAS: desired I did not refuse them. I did not withhold
KJV: desired I kept not from them, I withheld
INT: my eyes did not refuse like did not

Ezekiel 42:6
HEB: עַל־ כֵּ֣ן נֶאֱצַ֗ל מֵהַתַּחְתּוֹנ֛וֹת וּמֵהַתִּֽיכֹנ֖וֹת
NAS: therefore [the upper chambers] were set back from the ground
KJV: of the courts: therefore [the building] was straitened more than the lowest
INT: and after that were set the lower and middle

5 Occurrences

Strong's Hebrew 680
5 Occurrences


’ā·ṣal·tā — 1 Occ.
’ā·ṣal·tî — 1 Occ.
ne·’ĕ·ṣal — 1 Occ.
way·yā·ṣel — 1 Occ.
wə·’ā·ṣal·tî — 1 Occ.

679
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