6948. qedeshah
Lexical Summary
qedeshah: Temple prostitute, cult prostitute

Original Word: קְדֵשָׁה
Part of Speech: Noun Feminine
Transliteration: qdeshah
Pronunciation: keh-deh-SHAH
Phonetic Spelling: (ked-ay-shaw')
KJV: harlot, whore
Word Origin: [feminine of H6945 (קָדֵשׁ - temple prostitute)]

1. a female devotee (i.e. prostitute)

Strong's Exhaustive Concordance
harlot, whore

Feminine of qadesh; a female devotee (i.e. Prostitute) -- harlot, whore.

see HEBREW qadesh

NAS Exhaustive Concordance
Word Origin
fem. of qadesh, q.v.

Topical Lexicon
Overview of Biblical Usage

The feminine noun קְדֵשָׁה (qedēshāh) designates a woman consecrated to cultic prostitution within the fertility rites of Canaanite religion. The terminology underscores the tragic inversion of true holiness: what is “set apart” is devoted not to the LORD but to idolatrous worship and sexual immorality.

Occurrences in Narrative and Law

Genesis 38:21–22 presents the qedēshāh as an ostensibly recognized figure along the road to Enaim. Judah’s search for her reveals how easily covenant people could blur moral lines when mingling with Canaanite practice.
Deuteronomy 23:17 legislates, “No Israelite man or woman is to be a cult prostitute”, firmly separating Israel’s worship from surrounding pagan rites. The same verse uses qedēshāh for the female and qādēsh for the male, assigning equal censure. The law pairs morality with theology: sexual purity protects the sanctity of the LORD’s dwelling among His people.

Prophetic Exposure of Spiritual Unfaithfulness

Hosea 4:14 widens the semantic field, using qedēshāh to illustrate national apostasy: “I will not punish your daughters when they prostitute themselves, nor your daughters-in-law when they commit adultery, because the men themselves consort with harlots and sacrifice with cult prostitutes; so a people without understanding will come to ruin”. Here the prostitution is both literal and metaphorical, portraying Israel’s breach of covenant fidelity.

Cultural and Religious Background

Ancient Near Eastern fertility cults employed sexual rites to secure agricultural bounty, weaving immorality into worship. By calling these women “qedēshāh,” the culture claimed a counterfeit sanctity. Biblical authors deliberately retain the term to unmask the perversion: sacredness, wrenched from its true object, becomes profane.

Theological Themes

1. Holiness Reclaimed: Scripture insists that genuine holiness is inseparable from the LORD’s character (Leviticus 19:2). Qedēshāh exposes humanity’s tendency to substitute sensual experience for spiritual obedience.
2. Covenant Integrity: The prohibition in Deuteronomy locates sexual conduct within covenant parameters; to violate them is to “profane the name of your God” (Leviticus 19:29).
3. Idolatry and Immorality Intertwined: Hosea merges sexual and spiritual treachery, warning that tolerance of cult prostitution invites national catastrophe.

Ministry and Discipleship Implications

• Guarding Worship Purity: Modern ministry must discern contemporary equivalents of syncretism that promise fulfillment yet undermine holiness.
• Sexual Ethics and Witness: The qedēshāh texts call the church to uphold chastity as a testimony to God’s exclusive covenant love (1 Thessalonians 4:3–5).
• Compassion with Truth: Judah’s encounter with Tamar demonstrates how personal failure can still be met with divine redemption, prefiguring grace available through Christ (Matthew 1:3).

Relationship to Parallel Masculine Term

The masculine qādēsh (Deuteronomy 23:17; 1 Kings 14:24) confirms that cult prostitution transcended gender. Scripture confronts both sexes equally, affirming a holistic vision of purity.

Conclusion

קְדֵשָׁה stands as a stark reminder that holiness cannot be severed from obedience. By exposing the emptiness of pagan substitutes, the term invites God’s people to pursue sanctification rooted in covenant love, ultimately fulfilled in the Bridegroom who “loved the church and gave Himself up for her, to sanctify her” (Ephesians 5:25–26).

Forms and Transliterations
הַקְּדֵשָׁ֛ה הַקְּדֵשׁ֖וֹת הקדשה הקדשות קְדֵשָֽׁה׃ קְדֵשָׁ֖ה קדשה קדשה׃ hakkedeShah hakkedeShot haq·qə·ḏê·šāh haq·qə·ḏê·šō·wṯ haqqəḏêšāh haqqəḏêšōwṯ kedeShah qə·ḏê·šāh qəḏêšāh
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Englishman's Concordance
Genesis 38:21
HEB: לֵאמֹ֔ר אַיֵּ֧ה הַקְּדֵשָׁ֛ה הִ֥וא בָעֵינַ֖יִם
KJV: saying, Where [is] the harlot, that [was] openly
INT: saying Where Where the harlot who Enaim

Genesis 38:21
HEB: הָיְתָ֥ה בָזֶ֖ה קְדֵשָֽׁה׃
KJV: And they said, There was no harlot in this
INT: has been here harlot

Genesis 38:22
HEB: הָיְתָ֥ה בָזֶ֖ה קְדֵשָֽׁה׃
KJV: said, [that] there was no harlot in this [place].
INT: has been no harlot

Deuteronomy 23:17
HEB: לֹא־ תִהְיֶ֥ה קְדֵשָׁ֖ה מִבְּנ֣וֹת יִשְׂרָאֵ֑ל
KJV: There shall be no whore of the daughters
INT: None shall be no whore of the daughters of Israel

Hosea 4:14
HEB: יְפָרֵ֔דוּ וְעִם־ הַקְּדֵשׁ֖וֹת יְזַבֵּ֑חוּ וְעָ֥ם
KJV: and they sacrifice with harlots: therefore the people
INT: go with harlots and offer the people

5 Occurrences

Strong's Hebrew 6948
5 Occurrences


haq·qə·ḏê·šāh — 1 Occ.
haq·qə·ḏê·šō·wṯ — 1 Occ.
qə·ḏê·šāh — 3 Occ.

6947
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