7074. Qenizzi
Lexical Summary
Qenizzi: Kenizzite

Original Word: קְנִזִי
Part of Speech: Proper Name Masculine
Transliteration: Qnizziy
Pronunciation: keh-NEE-zee
Phonetic Spelling: (ken-iz-zee')
NASB: Kenizzite
Word Origin: [patronymic from H7073 (קְנַז - Kenaz), a Kenizzite or descendant of Kenaz]

1. Kenezite, Kenizzites

Strong's Exhaustive Concordance
Kenezite, Kenizzites

Patronymic from Qnaz, a Kenizzite or descendant of Kenaz -- Kenezite, Kenizzites.

see HEBREW Qnaz

NAS Exhaustive Concordance
Word Origin
from Qenaz
Definition
desc. of Kenaz
NASB Translation
Kenizzite (4).

Brown-Driver-Briggs
קְנִזִּי adjective, of a people, with article ׳הַקּ, of Caleb Numbers 32:12; Joshua 14:6,14 (all J E); as n.collective Genesis 15:19 (in list; apparently South Canaanitish people).

קֵנִי see קֵינִי. p 884

Topical Lexicon
Meaning and Background

The term קְנִזִי refers to a member of the people or clan known as the Kenizzites. In Scripture the designation functions both ethnically—identifying a pre-Israelite, Canaanite people group—and genealogically—describing descendants of Kenaz who attached themselves to the tribe of Judah through Caleb’s line.

Ethnic Identity and Origins

1. Pre-Israelite nation: In the list of ten peoples inhabiting Canaan at the time of Abram (Genesis 15:19-21), the Kenizzites appear between the Kenites and the Kadmonites, marking them as one of the indigenous nations slated for dispossession when the covenant promise would be fulfilled.
2. Kenaz-related clan: Separate genealogical notices (Genesis 36:11, 1 Chronicles 1:36, 1 Chronicles 4:13-15) show Kenaz as an Edomite and later as an ancestor within Judah. This interweaving suggests that members of a non-Israelite lineage were grafted by faith and obedience into Israel’s covenant community.

Occurrences in Scripture

Genesis 15:19; Numbers 32:12; Joshua 14:6; Joshua 14:14. Only four occurrences use the specific form קְנִזִי, yet the narrative impact is considerable: it frames both ends of Israel’s journey—from promise to possession.

Kenizzites and the Abrahamic Covenant

Genesis 15 records the unilateral covenant in which the Lord assures Abram, “To your descendants I have given this land—from the river of Egypt to the great River Euphrates—… the Kenizzites” (Genesis 15:18-19). Their mention underlines the breadth of the divine grant. Though destined to be displaced, individual Kenizzites would later inherit within Israel, displaying the covenant’s expansive mercy toward all who trust in the Lord.

Caleb the Kenizzite: Faith and Full Inheritance

Numbers 32:12 introduces “Caleb son of Jephunneh the Kenizzite,” singled out for having “followed the Lord wholeheartedly.” Though his ancestral label sets him apart from native Israelites, his wholehearted faith overcomes ethnic boundaries. Joshua 14 records his claim to Hebron:

“Now give me this hill country that the Lord promised me… The Lord will be with me, and I will drive them out, as He has spoken” (Joshua 14:12).

Caleb’s possession of Hebron—later a Levitical and messianic town—illustrates that covenant inheritance is secured by faith rather than genealogy alone.

Continuation through Othniel

Caleb’s younger kinsman Othniel, son of Kenaz, becomes Israel’s first judge (Judges 3:9-11). The Kenizzite legacy thus inaugurates the era of the judges, embodying courage, covenant loyalty, and divine empowerment. Hudon emphasises the Lord “raised up Othniel… and the land had rest forty years” (Judges 3:10-11), reinforcing that God delights to use outsiders made insiders by faith.

Prophetic and Redemptive Themes

1. Inclusion of the nations: The shift from Genesis 15 (Kenizzites as dispossessed) to Joshua 14 (a Kenizzite inheriting) foreshadows the gospel mystery—Gentiles made fellow heirs (Ephesians 3:6).
2. Persevering faith: Caleb’s forty-five-year wait (Joshua 14:10) showcases steadfast trust that encourages believers awaiting their final inheritance (Hebrews 10:36).
3. Conquest and rest: Hebron’s transition from Anakim stronghold to faithful man’s inheritance pictures the believer’s call to claim promises through obedience under the greater Joshua, Jesus Christ.

Practical Ministry Reflections

• Celebrate God’s impartial grace: Ethnic outsiders, once enemies, become family through faith.
• Teach perseverance: Caleb’s longevity and undiminished zeal motivate all ages to finish well.
• Encourage courageous obedience: Like Caleb and Othniel, believers can confront “Anakim” obstacles, confident that the Lord who promised also empowers.

In sum, the Kenizzite designation—while linguistically brief—carries rich theological weight, demonstrating God’s faithfulness to covenant promises, His welcome to believing foreigners, and the triumph of steadfast faith.

Forms and Transliterations
הַקְּנִזִּ֑י הַקְּנִזִּ֔י הַקְּנִזִּי֙ הקנזי hakkenizZi haq·qə·niz·zî haqqənizzî
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 15:19
HEB: הַקֵּינִי֙ וְאֶת־ הַקְּנִזִּ֔י וְאֵ֖ת הַקַּדְמֹנִֽי׃
NAS: the Kenite and the Kenizzite and the Kadmonite
KJV: The Kenites, and the Kenizzites, and the Kadmonites,
INT: the Kenite and the Kenizzite and the Kadmonite

Numbers 32:12
HEB: בֶּן־ יְפֻנֶּה֙ הַקְּנִזִּ֔י וִיהוֹשֻׁ֖עַ בִּן־
NAS: of Jephunneh the Kenizzite and Joshua
KJV: of Jephunneh the Kenezite, and Joshua
INT: the son of Jephunneh the Kenizzite and Joshua the son

Joshua 14:6
HEB: בֶּן־ יְפֻנֶּ֖ה הַקְּנִזִּ֑י אַתָּ֣ה יָדַ֡עְתָּ
NAS: of Jephunneh the Kenizzite said
KJV: of Jephunneh the Kenezite said
INT: the son of Jephunneh the Kenizzite You know

Joshua 14:14
HEB: בֶּן־ יְפֻנֶּ֤ה הַקְּנִזִּי֙ לְֽנַחֲלָ֔ה עַ֖ד
NAS: of Jephunneh the Kenizzite until
KJV: of Jephunneh the Kenezite unto this day,
INT: the son of Jephunneh the Kenizzite the inheritance until

4 Occurrences

Strong's Hebrew 7074
4 Occurrences


haq·qə·niz·zî — 4 Occ.

7073
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