7109. qetsaph
Lexical Summary
qetsaph: wrath

Original Word: קְצַף
Part of Speech: Noun Masculine
Transliteration: qtsaph
Pronunciation: keh'-tsaf
Phonetic Spelling: (kets-af')
KJV: wrath
NASB: wrath
Word Origin: [(Aramaic) from H710 (אַרגְּוָן - purple)8]

1. rage

Strong's Exhaustive Concordance
wrath

(Aramaic) from qtsaph; rage -- wrath.

see HEBREW qtsaph

NAS Exhaustive Concordance
Word Origin
(Aramaic) from qetsaph
Definition
wrath
NASB Translation
wrath (1).

Brown-Driver-Briggs
קְצַף noun [masculine] wrath (of God) (only Syriac sadness, anxiety, in Lexicons); — absolute ׳ק Ezra 7:23.

קְצָת see קצא. above

Topical Lexicon
Occurrences and Narrative Setting

The noun קְצַף appears only once in the Old Testament, at Ezra 7:23, where Artaxerxes’ decree urges generous provision for temple worship “so that there will be no wrath against the realm of the king and his sons”. The unique placement highlights the term against the backdrop of post-exilic restoration, linking the Persian monarch’s political stability to Israel’s faithful worship.

Historical and Literary Context

Ezra 7 recounts the second return from Babylon under Ezra (circa 458 BC). Artaxerxes’ letter (Ezra 7:12-26) authorizes sacred vessels, supplies, and priestly autonomy. In Near-Eastern diplomacy, kings sought to placate local deities; Artaxerxes recognizes “the God of heaven” as a transcendent power whose displeasure could jeopardize imperial well-being. The fear of קְצַף reveals:
• A Gentile monarch’s acknowledgment of Yahweh’s supremacy.
• The continuing covenant principle that divine wrath attends neglect of proper worship (Deuteronomy 11:16-17; 2 Chronicles 36:16-17).
• The missional witness of Israel even in exile, influencing global rulers (cf. Daniel 6:25-27).

Divine Wrath and Covenant Theology

Throughout Scripture God’s wrath is never capricious but a just reaction to sin and covenant breach (Psalm 78:21-22; Romans 1:18). In Ezra 7 קְצַף functions as a warning that the neglect of temple service invites judgment beyond Israel to include Gentile authorities who obstruct or ignore divine mandates (compare Jeremiah 50:13). The verse thereby underlines the ethical universality of God’s moral order.

Intercanonical Resonance

1. Old Testament precedents: Pharaoh (Exodus 15:7), Saul (1 Samuel 28:18), and Hezekiah (2 Chronicles 29:8) each meet or fear wrath when failing covenant obligations.
2. New Testament fulfillment: The cross satisfies divine wrath (Romans 3:25-26; 1 Thessalonians 1:10). Ezra’s concern anticipates the ultimate propitiation accomplished by Christ, transitioning believers from “children of wrath” (Ephesians 2:3) to recipients of grace.

Pastoral and Ministry Applications

• Worship Priority: Faithful, diligent worship averts divine displeasure; neglect invites consequences (Hebrews 10:25-31).
• Civic Responsibility: Leaders should regard God’s moral governance; legislation that honors righteousness benefits nations (Proverbs 14:34).
• Missions Perspective: Even pagan rulers can be moved to support God’s work when His people live obediently (1 Peter 2:12-15).

Practical Theology for Today

The solitary appearance of קְצַף in Ezra underscores that God’s wrath, though real, is avoidable through obedience and reverent worship. The passage encourages believers to pursue holiness, trust divine sovereignty over political powers, and engage culture with confidence that God can direct even secular authorities to advance His redemptive purposes.

Forms and Transliterations
קְצַ֔ף קצף keTzaf qə·ṣap̄ qəṣap̄
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezra 7:23
HEB: לְמָ֤ה לֶֽהֱוֵא֙ קְצַ֔ף עַל־ מַלְכ֥וּת
NAS: so that there will not be wrath against
KJV: should there be wrath against
INT: why be will not be wrath against the kingdom

1 Occurrence

Strong's Hebrew 7109
1 Occurrence


qə·ṣap̄ — 1 Occ.

7108
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