712. argaz
Lexical Summary
argaz: Box, chest

Original Word: אַרְגָּז
Part of Speech: Noun Masculine
Transliteration: argaz
Pronunciation: ar-gaz'
Phonetic Spelling: (ar-gawz')
NASB: box
Word Origin: [perhaps from H7264 (רָגַז - tremble) (in the sense of being suspended), a box (as a pannier)]

1. coffer

Strong's Exhaustive Concordance
coffer

Perhaps from ragaz (in the sense of being suspended), a box (as a pannier) -- coffer.

see HEBREW ragaz

NAS Exhaustive Concordance
Word Origin
from ragaz
Definition
a box, chest
NASB Translation
box (3).

Brown-Driver-Briggs
אֶרְגַּז noun masculine box, chest, or like receptacle (compare Arabic a kind of (camel-) vehicle for women, also a garment containing stones, etc., as balance, makeweight (at side of haudaj); from above √, as swaying ? Syriac sack, Talmud אַרְגָּז chest, coffin); — ׳הָא 1 Samuel 6:8,11,15, compare HPS.

Topical Lexicon
Biblical context

’Argaz appears exclusively within the narrative of the Philistines’ return of the Ark of the Covenant (1 Samuel 6). After seven months of calamity, the Philistine diviners prescribe that the Ark be placed on a new cart drawn by two milk cows, with a separate chest containing a guilt offering of “five golden tumors and five golden mice” (1 Samuel 6:4). Three verses record the chest itself: 1 Samuel 6:8, 11, 15. Each verse purposefully distinguishes the chest from the Ark, underscoring both God’s holiness and the required separation between the sacred Ark and the representation of judgment.

Description and probable form

While Scripture offers no measurements, the object is called a “chest” (Berean Standard Bible) and is clearly portable. Given Near-Eastern craftsmanship of the Late Iron Age, it was likely a wooden box reinforced for travel. The term carries no inherent sanctity; its value derives solely from what it carries and the redemptive event it serves.

Narrative function in 1 Samuel

1 Samuel 6 places the chest at the center of three decisive actions:

1. Instruction (verse 8) – Philistine leaders obey prophetic counsel: “in a chest beside it place the gold objects you are sending Him as a guilt offering.”
2. Execution (verse 11) – The people follow through: “the ark of the LORD [was set] on the cart, along with the chest containing the golden mice and the images of the tumors.”
3. Reception (verse 15) – Levites at Beth Shemesh handle both items with ritual care, removing them before the public offering of burnt sacrifices.

In every movement, the chest testifies to the reality of divine judgment and the necessity of atonement.

Theological significance

1. Acknowledgment of guilt — The Philistines confess that their plagues came from “the hand of his God” (1 Samuel 6:5). The chest, packed with images of their affliction, acts as tangible repentance.
2. Holiness and separation — By placing the chest “beside” the Ark, the account illustrates that the holy cannot be merged with the profane. Even in return, distance is kept to honor God’s transcendence.
3. Symbolic prefigurement — The chest holds likenesses of judgment which are carried away from the people, hinting at substitutionary themes later fulfilled in Christ, who bore humanity’s curse outside the camp (Hebrews 13:12).

Lessons for ministry

• Confession must be concrete. Genuine repentance is evidenced by action, not sentiment.
• Offerings follow divine prescription, not human invention; the chest contents match the number of Philistine rulers, mirroring the principle of proportional accountability (Leviticus 5:6).
• Handling holy things requires God-ordained mediators. The Levites, not the common people, remove the chest and the Ark, guarding against profane curiosity (compare 1 Samuel 6:19).

Related biblical imagery

While ’argaz is unique to 1 Samuel 6, other “chests” advance similar themes:
• Jehoiada’s chest for temple offerings (2 Kings 12:9-10) exemplifies stewardship of sacred funds.
• The Ark itself (distinct vocabulary) embodies covenant presence, reinforcing that containers often mirror spiritual realities enclosed within.

Summary

The brief yet deliberate appearance of ’argaz frames a critical lesson: God judges sin, accepts prescribed atonement, and must be approached with reverence. The chest becomes a silent witness to the sovereignty of Yahweh over Israel and the nations, and to the enduring principle that repentance, properly expressed, paves the way for restored relationship with the living God.

Forms and Transliterations
בָאַרְגַּ֖ז בארגז הָאַרְגַּ֗ז הָאַרְגַּ֤ז הארגז ḇā’argaz ḇā·’ar·gaz hā’argaz hā·’ar·gaz haarGaz vaarGaz
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Samuel 6:8
HEB: אָשָׁ֔ם תָּשִׂ֥ימוּ בָאַרְגַּ֖ז מִצִּדּ֑וֹ וְשִׁלַּחְתֶּ֥ם
NAS: to Him as a guilt offering in a box by its side.
KJV: him [for] a trespass offering, in a coffer by the side
INT: A guilt and put A box side send

1 Samuel 6:11
HEB: הָעֲגָלָ֑ה וְאֵ֣ת הָאַרְגַּ֗ז וְאֵת֙ עַכְבְּרֵ֣י
NAS: on the cart, and the box with the golden
KJV: upon the cart, and the coffer with the mice
INT: on the cart and the box mice the golden

1 Samuel 6:15
HEB: יְהוָ֗ה וְאֶת־ הָאַרְגַּ֤ז אֲשֶׁר־ אִתּוֹ֙
NAS: of the LORD and the box that was with it, in which
KJV: of the LORD, and the coffer that [was] with it, wherein the jewels
INT: the ark of the LORD and the box which in

3 Occurrences

Strong's Hebrew 712
3 Occurrences


hā·’ar·gaz — 2 Occ.
ḇā·’ar·gaz — 1 Occ.

711
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