7986. shalleteth
Lexical Summary
shalleteth: Dominion, Authority

Original Word: שַׁלֶּטֶת
Part of Speech: Adjective
Transliteration: shalleteth
Pronunciation: shal-leh'-teth
Phonetic Spelling: (shal-leh'-teth)
KJV: imperious
Word Origin: [feminine from H7980 (שָׁלַט - empowered)]

1. a vixen

Strong's Exhaustive Concordance
imperious

Feminine from shalat; a vixen -- imperious.

see HEBREW shalat

NAS Exhaustive Concordance
Word Origin
the same as shallit, q.v.

Topical Lexicon
Hebrew Background and Usage

שַׁלֶּטֶת (shaletet) appears only once in the Old Testament, Ezekiel 16:30. It is the feminine form of a term that conveys mastery, domination, and overbearing boldness. In Ezekiel it characterizes Jerusalem as a woman whose sin is not merely harlotry but a shameless, high-handed insistence on her own way.

Context in Ezekiel 16

Ezekiel 16 traces Jerusalem’s history as an adopted foundling whom the LORD raised to royal splendor, only to see her turn to idolatry and political intrigue. Verse 30 stands at the crescendo of the indictment:

“How weak is your heart, declares the Lord GOD, that you do all these things, the acts of a brazen prostitute!” (Ezekiel 16:30).

The prophet’s language piles up imagery—harlotry, bloodshed, child sacrifice—to expose sin in its ugliest form. By choosing the rare term shaletet, Ezekiel underscores Jerusalem’s brazen, domineering attitude: she was not seduced; she aggressively pursued corruption and pressed her influence on others.

Historical Setting

The oracle was delivered during Judah’s Babylonian exile (early sixth century B.C.). Politically, Jerusalem had sought to manipulate surrounding empires—Egypt, Assyria, Babylon—for security. Spiritually, the city adopted the idols of those nations. Shaletet captures both dynamics: the arrogant diplomacy of a small kingdom acting as if it controlled empires, and the spiritual audacity of a covenant people dictating to their God.

Theological Significance

1. Reversal of Dominion. Humanity was created to “rule” under God (Genesis 1:28). Jerusalem perverted that mandate, using her influence to rebel rather than steward.
2. Heart Condition. “How weak is your heart” links moral brazenness with inner frailty. Outward assertiveness masked spiritual impotence—an enduring biblical principle (compare 2 Timothy 3:5).
3. Covenant Violation. The term heightens the charge of adultery. Israel was not a victim dragged into idolatry; she was the aggressor. This justifies the severe covenant sanctions that follow (Ezekiel 16:35-43).

Practical Ministry Applications

• Preaching on Sin’s Audacity: Shaletet warns congregations that sin is rarely passive; it seeks mastery (Genesis 4:7).
• Counseling and Discipleship: Outward self-assertion can conceal inner weakness. Restoration begins with heart humility (James 4:6-10).
• Church Leadership: Authority misused becomes spiritual tyranny. Ezekiel’s imagery cautions leaders to shepherd, not dominate (1 Peter 5:2-3).

Related Concepts

• Root idea of dominion (shâlat) in texts such as Ecclesiastes 8:9 and Nehemiah 5:15.
• New Testament parallels in the description of end-times arrogance (2 Timothy 3:1-5) and the harlot Babylon (Revelation 17:1-6).
• Contrast with Christ’s model of servant leadership (Matthew 20:25-28).

Summary

Shaletet encapsulates the brazen, domineering spirit that drives a person—or a people—to seize control in defiance of the LORD. Its solitary appearance in Ezekiel 16:30 concentrates the word’s force, enabling the prophet to expose sin’s aggressive nature and to call God’s people back to humble covenant faithfulness.

Forms and Transliterations
שַׁלָּֽטֶת׃ שלטת׃ šal·lā·ṭeṯ šallāṭeṯ shalLatet
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezekiel 16:30
HEB: אִשָּֽׁה־ זוֹנָ֖ה שַׁלָּֽטֶת׃
KJV: all these [things], the work of an imperious whorish
INT: woman harlot of an imperious

1 Occurrence

Strong's Hebrew 7986
1 Occurrence


šal·lā·ṭeṯ — 1 Occ.

7985
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