8268. shoqeth
Lexical Summary
shoqeth: Trough, Watering Trough

Original Word: שֹׁקֶת
Part of Speech: Noun Feminine
Transliteration: shoqeth
Pronunciation: sho-KAYTH
Phonetic Spelling: (sho'-keth)
KJV: trough
NASB: trough, troughs
Word Origin: [from H8248 (שָׁקָה - drink)]

1. a trough (for watering)

Strong's Exhaustive Concordance
trough

From shaqah; a trough (for watering) -- trough.

see HEBREW shaqah

NAS Exhaustive Concordance
Word Origin
from shaqah
Definition
watering trough
NASB Translation
trough (1), troughs (1).

Brown-Driver-Briggs
שֹׁ֫קֶת, [שֵׁ֫קֶת] noun feminine watering-trough (Ges§ 95f BaZMG xli (1887), 605; Arabic irrigating canal, watering-place, drinking vessel); — absolute ׳הַשּׁ Genesis 24:20 (J); plural construct שִׁקֲתוֺת הַמַּיִם Genesis 30:38 (J).

Topical Lexicon
Definition and Physical Setting

שֹׁקֶת designates a hewn stone or wooden channel large enough to hold water for herds and flocks. Unlike a well or cistern, the trough is an open, accessible container situated at ground level so that beasts of burden and smaller livestock can drink simultaneously. In patriarchal times it was normally placed near a community well or a spring, where travelers, shepherds, and resident households converged.

Biblical Occurrences

Genesis 24:20 presents Rebekah hastening to “empty her jar into the trough” for Abraham’s ten camels. Genesis 30:38 portrays Jacob arranging peeled branches “in all the watering troughs” to influence the breeding of Laban’s flocks. Although the term appears only twice, these scenes frame two pivotal turning-points in the Abrahamic narrative: the choice of Isaac’s bride and the multiplication of Jacob’s wages.

Themes and Theology

1. Hospitality and Servanthood
• Rebekah’s spontaneous use of the trough embodies the virtue of hospitality (compare Hebrews 13:2). By watering ten thirsty camels—a formidable task—she models humble service, a trait Isaac’s household would need.
2. Providence and Covenant Advancement
• Both passages occur at decisive moments in covenant history. The trough becomes the stage upon which God’s providential guidance is unveiled—first in identifying Rebekah, then in transferring wealth from Laban to Jacob (Genesis 31:9).
3. Stewardship of Creation
• The careful provision of water for animals underscores humankind’s mandate to rule responsibly over the earth’s creatures (Genesis 1:28). Rebekah and Jacob each demonstrate practical oversight of livestock, though Jacob also illustrates the tension between ingenuity and manipulation.
4. Symbol of Refreshment and Fertility
• In ancient Israel, water signified life (Jeremiah 2:13; John 4:10). The trough, therefore, becomes a miniature picture of life-giving supply, foreshadowing the shepherd imagery later applied to the LORD (Psalm 23:1-2) and to Christ (John 10:11).

Historical and Cultural Background

Nomadic and semi-nomadic societies of the second millennium B.C. regularly carved basins near wells to expedite watering large caravans. Archaeological parallels from Ebla and Mari depict stone troughs roughly one cubit deep with inward-sloping sides. The labor of drawing water was typically delegated to women or younger household members, which explains Rebekah’s presence at the well and the astonishment of Abraham’s servant at her strength and diligence.

Links to New Testament Principles

• Diakonia (service) in Acts 6:1-4 echoes Rebekah’s self-sacrificing act: practical service precedes and adorns spiritual calling.
James 2:15-17 urges believers to meet tangible needs; watering livestock in Genesis provides an Old Testament analogy.
• The Good Shepherd imagery (John 10) presupposes adequate water and pasture—spiritual metaphors rooted in daily pastoral routines that included the trough.

Practical Ministry Insights

● The unnoticed “trough ministries” of the church—setting up chairs, preparing meals, maintaining facilities—often become the arena where God identifies faithful servants for larger assignments.

● Joseph-like administrative skills (Genesis 41:39-40) and Jacob-like creative problem solving both have a place, yet motives must be examined to avoid Laban-like exploitation.

● Rural congregations can draw from these texts to emphasize stewardship of land and animals as an act of worship.

Key References

Genesis 24:20; Genesis 30:38; Psalm 23:1-2; Jeremiah 2:13; John 4:10; John 10:11; Hebrews 13:2; James 2:15-17

Forms and Transliterations
בְּשִֽׁקֲת֣וֹת בשקתות הַשֹּׁ֔קֶת השקת bə·ši·qă·ṯō·wṯ beshikaTot bəšiqăṯōwṯ haš·šō·qeṯ hashShoket haššōqeṯ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 24:20
HEB: כַּדָּהּ֙ אֶל־ הַשֹּׁ֔קֶת וַתָּ֥רָץ ע֛וֹד
NAS: her jar into the trough, and ran
KJV: her pitcher into the trough, and ran
INT: her jar into the trough and ran back

Genesis 30:38
HEB: פִּצֵּ֔ל בָּרֳהָטִ֖ים בְּשִֽׁקֲת֣וֹת הַמָּ֑יִם אֲשֶׁר֩
NAS: [even] in the watering troughs, where
KJV: in the watering troughs when the flocks
INT: had peeled the gutters troughs the watering where

2 Occurrences

Strong's Hebrew 8268
2 Occurrences


bə·ši·qă·ṯō·wṯ — 1 Occ.
haš·šō·qeṯ — 1 Occ.

8267
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