8397. tebel
Lexical Summary
tebel: incest, perversion

Original Word: תֶּבֶל
Part of Speech: Noun Masculine
Transliteration: tebel
Pronunciation: tay-BAYL
Phonetic Spelling: (teh'-bel)
KJV: confusion
NASB: incest, perversion
Word Origin: [apparently from H1101 (בָּלַל - To mix)]

1. mixture, i.e. unnatural bestiality

Strong's Exhaustive Concordance
Tabor

Apparently from balal; mixture, i.e. Unnatural bestiality -- confusion.

see HEBREW balal

NAS Exhaustive Concordance
Word Origin
appar. from balal
Definition
confusion
NASB Translation
incest (1), perversion (1).

Brown-Driver-Briggs
תֶּ֫בֶל noun [masculine] confusion, violation of nature, or the divine order — Leviticus 18:23; Leviticus 20:12 (H) compare Di on Leviticus 18:15.

Topical Lexicon
Meaning and nuanced sense

Tebel denotes “confusion” or “perversion” that results from an unnatural mixture. Cognate with the verb “to mix,” it identifies a moral and relational disorder, especially within sexual boundaries that God has established for human flourishing.

Occurrences and immediate contexts

Leviticus 18:23 – In detailing prohibited sexual unions, the verse concludes, “it is perversion”. The noun underscores the moral chaos introduced when humanity violates created distinctions.
Leviticus 20:12 – When a man lies with his daughter-in-law, “they have committed a perversion”. The punishment of death highlights the gravity of such relational confusion within covenant Israel.

Historical background

Israel’s neighbors practiced a range of incestuous, cultic, and bestial rites. By calling these acts tebel, Moses draws a sharp contrast between Israel’s vocation as a holy nation and the defiling customs of Canaan (Deuteronomy 18:9). The term served as both legal indictment and cultural boundary marker, warning that accommodation to pagan morality would dissolve Israel’s distinctiveness and invite judgment similar to that which fell on the land’s previous inhabitants (Leviticus 18:24-25).

Theological themes

1. Creation order: Genesis 1–2 sets male-female marriage as the ordained pattern. Any deviation—incest, bestiality, homosexual practice, or adultery—constitutes tebel because it scrambles the created structure (Matthew 19:4-6).
2. Holiness: The Holiness Code (Leviticus 17–26) links personal purity with corporate worship. Sexual tebel contaminates both body and sanctuary (Leviticus 18:24-30), demonstrating that morality is never merely private.
3. Justice and covenant faithfulness: Violations punishable by death stress that communal stability depends on honoring relational boundaries (Numbers 35:33-34).
4. Judgment and redemption: Romans 1:24-27 cites similar distortions as evidence of divine wrath already at work, while 1 Corinthians 6:9-11 proclaims that such sin can be washed, sanctified, and justified through Jesus Christ.

Relation to “confusion” at Babel

The root balal (“to confuse”) also appears in Genesis 11:9, where languages are mixed at Babel. Both narratives portray confusion as the consequence of human rebellion: linguistic fragmentation in Genesis and moral fragmentation in Leviticus. In each case God intervenes to preserve His redemptive plan.

Ministry implications

• Pastoral care: Tebel reminds shepherds to treat sexual sin with soberness, offering both warning and the hope of restoration (Galatians 6:1).
• Discipleship: Clear teaching on biblical sexuality inoculates believers against cultural pressures that normalize confusion.
• Public theology: Upholding God-given distinctions in marriage and family is a form of neighbor love, preserving society from the destructive fallout of moral anarchy.
• Church discipline and mercy: While the church must exclude unrepentant immorality (1 Corinthians 5:11-13), it also extends grace to all who repent, embodying the holiness and compassion of Christ.

Questions for reflection and proclamation

1. How does recognizing sexual sin as tebel heighten our understanding of its offense against God and neighbor?
2. In what ways can the church model the ordered beauty of creation amid a culture of confusion?
3. How does the gospel answer the shame and disorder introduced by tebel, offering a path to wholeness?

Summary

Tebel is more than a legal label; it is a theological indictment of any act that blurs the God-ordained lines governing human intimacy. By confronting such confusion, Scripture safeguards the sanctity of relationships, the integrity of worship, and the hope of redemption in Christ.

Forms and Transliterations
תֶּ֥בֶל תבל te·ḇel teḇel Tevel
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Leviticus 18:23
HEB: בְהֵמָ֛ה לְרִבְעָ֖הּ תֶּ֥בֶל הֽוּא׃
NAS: to mate with it; it is a perversion.
KJV: to lie down thereto: it [is] confusion.
INT: an animal to mate perversion he

Leviticus 20:12
HEB: יוּמְת֖וּ שְׁנֵיהֶ֑ם תֶּ֥בֶל עָשׂ֖וּ דְּמֵיהֶ֥ם
NAS: they have committed incest, their bloodguiltiness
KJV: they have wrought confusion; their blood
INT: be put both incest have committed their bloodguiltiness

2 Occurrences

Strong's Hebrew 8397
2 Occurrences


te·ḇel — 2 Occ.

8396
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