8618. teqomem
Lexical Summary
teqomem: To raise up, to restore, to establish

Original Word: תְּקוֹמֵם
Part of Speech: Verb Neuter
Transliteration: tqowmem
Pronunciation: teh-ko-MEM
Phonetic Spelling: (tek-o-mame')
KJV: rise up against
Word Origin: [from H6965 (קוּם - arose)]

1. an opponent

Strong's Exhaustive Concordance
rise up against

From quwm; an opponent -- rise up against.

see HEBREW quwm

NAS Exhaustive Concordance
Word Origin
the same as qum, q.v.

Brown-Driver-Briggs
III. תִּקְוָה proper name, masculine (hope; compare LagBN 131); —

1 father-in-law of Huldah 2 Kings 22:14, Θεκοναυ A ᵐ5L Θεκ(κ)ουε (= תוקהת2Chronicles 34:22 Kt [Qr תָּקְהַת], Καδουαλ, A Θακουαδ, A ᵐ5L Θεκουε.

Topical Lexicon
Biblical Context and Translation

Psalm 139 culminates in a prayer that affirms wholehearted allegiance to the LORD. Within that climax, תְּקוֹמֵם identifies “those who rise against” God (Psalm 139:21). David’s use of this singular noun gathers every hostile thought, word, and action under one description: insurgents who stand in active rebellion against their Creator. By framing opposition to God as personal uprising, the psalm confronts the reader with a stark moral polarity—either shared loyalty with God or alignment with His adversaries.

Covenantal Loyalty and Zeal for God’s Honor

David’s declaration is not an expression of personal vendetta but of covenant fidelity. In the same breath that he marvels, “I am fearfully and wonderfully made” (Psalm 139:14), he repudiates anything—or anyone—that threatens the glory of the One who formed him. The psalmist’s hatred is therefore covenantal, rooted in love for God’s holiness rather than in human bitterness. Such language underscores that true piety is never morally indifferent; love for God necessarily includes opposition to evil (Psalm 97:10).

Theological Themes

1. Divine Sovereignty and Human Rebellion: תְּקוֹמֵם marks a deliberate, self-conscious revolt against God’s rule, echoing the rebellious posture of Babel (Genesis 11:4) and the kings who “rise up” against the LORD’s Anointed (Psalm 2:2).
2. Holiness and Separation: David’s stance models the biblical principle of separation from wickedness without surrendering the call to love our neighbor (Leviticus 19:18; Romans 12:9).
3. Heart Examination: Psalm 139 ends, “Search me, O God…see if there is any offensive way in me” (verses 23–24). The juxtaposition warns that the line between loyalty and revolt runs through every heart; hatred of evil must be partnered with personal surrender.

Connection to Imprecatory Prayer

Imprecatory language often alarms modern readers, yet it reflects the psalmist’s confidence that righteous judgment belongs to God alone. By verbalizing his detestation of “those who rise against” the LORD, David places vengeance in God’s hands (Psalm 94:1). Such prayer:
• Vindicates divine justice (Psalm 35:23–24).
• Guards the righteous from taking private revenge (Proverbs 20:22).
• Anticipates the final judgment when all insurgency will be subdued (Revelation 19:11–16).

Historical Reception in Jewish and Christian Tradition

• Second Temple Jewish writings viewed Psalm 139 as a model of covenantal faithfulness, often recited in times of persecution.
• Early Church commentators (e.g., Augustine, Chrysostom) interpreted David’s hatred as a metaphor for hating sin within oneself and the world, not for personal malice.
• Reformers emphasized the psalm’s pastoral function: fueling reverence for God’s omniscience while testing motives.

Ministry Application

1. Discernment in Spiritual Warfare: Leaders must name sin for what it is—uprising against God—while proclaiming the gospel that calls rebels to reconciliation (2 Corinthians 5:20).
2. Pastoral Counseling: Psalm 139 guides believers to channel righteous anger into prayer, preventing destructive retaliation and cultivating trust in divine justice.
3. Corporate Worship: Reading and singing the psalm trains congregations to cherish God’s holiness and to mourn the world’s rebellion.

Christological Perspective

Jesus Christ embodies the perfect response to תְּקוֹמֵם. He denounced hypocritical rebellion (Matthew 23) yet wept over Jerusalem’s resistance (Luke 19:41). At the cross He bore judgment for insurgents, extending forgiveness even to those who crucified Him (Luke 23:34). Thus the psalm’s tension between justice and mercy finds resolution in the gospel: divine wrath satisfied, rebels invited into sonship (Romans 5:10).

Eschatological and Ethical Implications

The final subjugation of all who persist in uprising is certain (Philippians 2:10–11). The church anticipates that day by living distinctively now—hating evil, clinging to what is good (Romans 12:9), and proclaiming salvation to “those who rise against” God while opportunity remains.

Related Scriptures

Exodus 32:26; Numbers 16:30; Deuteronomy 13:6–9; Psalm 68:1; Psalm 119:53; Proverbs 28:4; Nahum 1:2; John 15:18–19; Revelation 20:7–9.

Summary

תְּקוֹמֵם crystallizes the concept of active rebellion against the LORD. Its lone appearance in Psalm 139 serves as a theological linchpin, reminding believers that loyalty to God requires moral clarity, humble self-examination, and a gospel-shaped response to a world still in uprising.

Forms and Transliterations
וּ֝בִתְקוֹמְמֶ֗יךָ ובתקוממיך ū·ḇiṯ·qō·wm·me·ḵā ūḇiṯqōwmmeḵā uvitkomMeicha
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Englishman's Concordance
Psalm 139:21
HEB: יְהוָ֥ה ׀ אֶשְׂנָ֑א וּ֝בִתְקוֹמְמֶ֗יךָ אֶתְקוֹטָֽט׃
KJV: thee? and am not I grieved with those that rise up against thee?
INT: LORD hate up grieved

1 Occurrence

Strong's Hebrew 8618
1 Occurrence


ū·ḇiṯ·qō·wm·me·ḵā — 1 Occ.

8617
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