Job 6:1
New International Version
Then Job replied:

New Living Translation
Then Job spoke again:

English Standard Version
Then Job answered and said:

Berean Standard Bible
Then Job replied:

King James Bible
But Job answered and said,

New King James Version
Then Job answered and said:

New American Standard Bible
Then Job responded,

NASB 1995
Then Job answered,

NASB 1977
Then Job answered,

Legacy Standard Bible
Then Job answered and said,

Amplified Bible
Then Job answered and said,

Christian Standard Bible
Then Job answered:

Holman Christian Standard Bible
Then Job answered:

American Standard Version
Then Job answered and said,

Contemporary English Version
Job said:

English Revised Version
Then Job answered and said,

GOD'S WORD® Translation
Then Job replied [to his friends],

International Standard Version
In rebuttal, Job replied:

Majority Standard Bible
Then Job replied:

NET Bible
Then Job responded:

New Heart English Bible
Then Job answered,

Webster's Bible Translation
But Job answered and said,

World English Bible
Then Job answered,
Literal Translations
Literal Standard Version
And Job answers and says:

Young's Literal Translation
And Job answereth and saith: --

Smith's Literal Translation
And Job will answer and say,
Catholic Translations
Douay-Rheims Bible
But Job answered, and said:

Catholic Public Domain Version
But Job, responding, said:

New American Bible
Then Job answered and said:

New Revised Standard Version
Then Job answered:
Translations from Aramaic
Lamsa Bible
THEN Job answered and said,

Peshitta Holy Bible Translated
And Job answered and said:
OT Translations
JPS Tanakh 1917
Then Job answered and said:

Brenton Septuagint Translation
But Job answered and said,

Additional Translations ...
Audio Bible



Context
Job Replies: My Complaint is Just
1Then Job replied: 2“If only my grief could be weighed and placed with my calamity on the scales.…

Cross References
Job 3:1-26
After this, Job opened his mouth and cursed the day of his birth. / And this is what he said: / “May the day of my birth perish, and the night it was said, ‘A boy is conceived.’ ...

Job 7:11
Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.

Job 10:1
“I loathe my own life; I will express my complaint and speak in the bitterness of my soul.

Job 16:1-5
Then Job answered: / “I have heard many things like these; miserable comforters are you all. / Is there no end to your long-winded speeches? What provokes you to continue testifying? ...

Job 21:4
Is my complaint against a man? Then why should I not be impatient?

Job 23:2
“Even today my complaint is bitter. His hand is heavy despite my groaning.

Job 30:20-31
I cry out to You for help, but You do not answer; when I stand up, You merely look at me. / You have ruthlessly turned on me; You oppose me with Your strong hand. / You snatch me up into the wind and drive me before it; You toss me about in the storm. ...

Psalm 22:1-2
For the choirmaster. To the tune of “The Doe of the Dawn.” A Psalm of David. My God, my God, why have You forsaken me? Why are You so far from saving me, so far from my words of groaning? / I cry out by day, O my God, but You do not answer, and by night, but I have no rest.

Psalm 38:6-8
I am bent and brought low; all day long I go about mourning. / For my loins are full of burning pain, and no soundness remains in my body. / I am numb and badly crushed; I groan in anguish of heart.

Psalm 42:9-11
I say to God my Rock, “Why have You forgotten me? Why must I walk in sorrow because of the enemy’s oppression?” / Like the crushing of my bones, my enemies taunt me, while they say to me all day long, “Where is your God?” / Why are you downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him, my Savior and my God.

Psalm 77:1-9
For the choirmaster. According to Jeduthun. A Psalm of Asaph. I cried out to God; I cried aloud to God to hear me. / In the day of trouble I sought the Lord; through the night my outstretched hands did not grow weary; my soul refused to be comforted. / I remembered You, O God, and I groaned; I mused and my spirit grew faint. Selah ...

Psalm 88:1-18
A song. A Psalm of the sons of Korah. For the choirmaster. According to Mahalath Leannoth. A Maskil of Heman the Ezrahite. O LORD, the God of my salvation, day and night I cry out before You. / May my prayer come before You; incline Your ear to my cry. / For my soul is full of troubles, and my life draws near to Sheol. ...

Psalm 102:1-11
A prayer of one who is afflicted, when he grows faint and pours out his lament before the LORD. Hear my prayer, O LORD; let my cry for help come before You. / Do not hide Your face from me in my day of distress. Incline Your ear to me; answer me quickly when I call. / For my days vanish like smoke, and my bones burn like glowing embers. ...

Lamentations 3:1-20
I am the man who has seen affliction under the rod of God’s wrath. / He has driven me away and made me walk in darkness instead of light. / Indeed, He keeps turning His hand against me all day long. ...

Isaiah 38:14-15
I chirp like a swallow or crane; I moan like a dove. My eyes grow weak as I look upward. O Lord, I am oppressed; be my security.” / What can I say? He has spoken to me, and He Himself has done this. I will walk slowly all my years because of the anguish of my soul.


Treasury of Scripture

But Job answered and said,

answered.

Job 4:1
Then Eliphaz the Temanite answered and said,

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Job 6
1. Job shows that his complaints are not causeless.
8. He wishes for death, wherein he is assured of comfort.
14. He reproves his friends of unkindness.














Then
The word "Then" serves as a transitional marker, indicating a response or a continuation of a narrative. In the context of the Book of Job, it signifies a pivotal moment where Job begins to articulate his thoughts and feelings after the lengthy discourse of Eliphaz. This transition is crucial as it sets the stage for Job's defense and his heartfelt lament. Historically, this moment is significant as it reflects the ancient Near Eastern practice of dialogue and debate, where responses were carefully crafted and delivered in a structured manner.

Job
The name "Job" is derived from the Hebrew "Iyyov," which some scholars suggest may mean "persecuted" or "hated." Job is a central figure in this biblical narrative, representing the archetype of a righteous sufferer. His account is set in the land of Uz, a place that is not precisely located but is thought to be in the region of Edom or northern Arabia. Job's character is pivotal in exploring themes of suffering, faith, and divine justice, and his name itself evokes the trials and tribulations he endures.

replied
The verb "replied" indicates Job's active engagement in the dialogue. In Hebrew, the root word "anah" can mean to answer, respond, or testify. This suggests that Job is not merely speaking but is providing a considered response to the accusations and assumptions made by his friends. The act of replying is significant in the context of ancient wisdom literature, where dialogue and debate were essential methods for exploring philosophical and theological questions. Job's reply is not just a defense of his character but also an exploration of his understanding of God and justice.

VI.

(1) But Job answered and said.--Job replies to Eliphaz with the despair of a man who has been baulked of sympathy when he hoped to find it. We cannot trace, nor must we expect to find, the formal reply of a logical argument, fliphaz, he feels, has so misjudged his case that he is neither worthy of a direct reply nor susceptible of one. It is enough for him to reiterate his complaint, and long for one who can enter into it.

Verses 1, 2. - But Job answered and said, Oh that my grief were throughly weighed! rather, my anger, or my vexation - the same word as that used by Eliphaz when reproaching Job, in Job 5:2. Job wishes that, before men blame him, they would calmly weigh the force of his feelings and expressions against the weight of the calamity which oppresses him. His words may seem too strong and too violent; but are they more than a just counterpoise to the extreme character of his afflictions? The weighing of words and thoughts was an essential element in the Egyptian conception of the judgment, where Thoth held the balance, and in the one scale were placed the merits of the deceased, in the other the image of Ma, or Truth, and his fate was determined by the side to which the balance inclined ('Ritual of the Dead,' ch. 125; Wilkinson, 'Ancient Egyptians,' vol. 5. p. 252). And my calamity laid in the balances together. My calamity placed in one scale, and my vexation in the other, and so weighed, each against each.

Parallel Commentaries ...


Hebrew
Then Job
אִיּ֗וֹב (’î·yō·wḇ)
Noun - proper - masculine singular
Strong's 347: Job -- a patriarch

replied:
וַיַּ֥עַן (way·ya·‘an)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 6030: To answer, respond


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OT Poetry: Job 6:1 Then Job answered (Jb)
Job 5:27
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