Job 3:2
New International Version
He said:

New Living Translation
He said:

English Standard Version
And Job said:

Berean Standard Bible
And this is what he said:

King James Bible
And Job spake, and said,

New King James Version
And Job spoke, and said:

New American Standard Bible
And Job said,

NASB 1995
And Job said,

NASB 1977
And Job said,

Legacy Standard Bible
And Job answered and said,

Amplified Bible
And Job said,

Christian Standard Bible
He said:

Holman Christian Standard Bible
He said:

American Standard Version
And Job answered and said:

Contemporary English Version
by saying to God:

English Revised Version
And Job answered and said:

GOD'S WORD® Translation
Job said,

International Standard Version
This is what Job said:

NET Bible
Job spoke up and said:

New Heart English Bible
Job answered:

Webster's Bible Translation
And Job spoke, and said,
Majority Text Translations
Majority Standard Bible
And this is what he said:

World English Bible
Job answered:
Literal Translations
Literal Standard Version
And Job answers and says:

Young's Literal Translation
And Job answereth and saith: --

Smith's Literal Translation
Job will answer and say,
Catholic Translations
Douay-Rheims Bible
and he said:

Catholic Public Domain Version
and this is what he said:

New American Bible
Job spoke out and said:

New Revised Standard Version
Job said:
Translations from Aramaic
Lamsa Bible
Then Job spoke and said,

Peshitta Holy Bible Translated
Job answered and said:
OT Translations
JPS Tanakh 1917
And Job spoke, and said:

Brenton Septuagint Translation
saying,

Additional Translations ...
Audio Bible



Context
Job Laments His Birth
1After this, Job opened his mouth and cursed the day of his birth. 2And this is what he said: 3“May the day of my birth perish, and the night it was said, ‘A boy is conceived.’…

Cross References
Jeremiah 20:14-18
Cursed be the day I was born! May the day my mother bore me never be blessed. / Cursed be the man who brought my father the news, saying, “A son is born to you,” bringing him great joy. / May that man be like the cities that the LORD overthrew without compassion. May he hear an outcry in the morning and a battle cry at noon, ...

Ecclesiastes 4:2-3
So I admired the dead, who had already died, above the living, who are still alive. / But better than both is he who has not yet existed, who has not seen the evil that is done under the sun.

Job 10:18-19
Why then did You bring me from the womb? Oh, that I had died, and no eye had seen me! / If only I had never come to be, but had been carried from the womb to the grave.

Job 6:8-9
If only my request were granted and God would fulfill my hope: / that God would be willing to crush me, to unleash His hand and cut me off!

Job 7:15-16
so that I would prefer strangling and death over my life in this body. / I loathe my life! I would not live forever. Leave me alone, for my days are but a breath.

Job 14:13
If only You would hide me in Sheol and conceal me until Your anger has passed! If only You would appoint a time for me and then remember me!

Job 17:13-16
If I look for Sheol as my home, if I spread out my bed in darkness, / and say to corruption, ‘You are my father,’ and to the worm, ‘My mother,’ or ‘My sister,’ / where then is my hope? Who can see any hope for me? ...

Job 30:15-17
Terrors are turned loose against me; they drive away my dignity as by the wind, and my prosperity has passed like a cloud. / And now my soul is poured out within me; days of affliction grip me. / Night pierces my bones, and my gnawing pains never rest.

Job 10:1
“I loathe my own life; I will express my complaint and speak in the bitterness of my soul.

Lamentations 3:1-20
I am the man who has seen affliction under the rod of God’s wrath. / He has driven me away and made me walk in darkness instead of light. / Indeed, He keeps turning His hand against me all day long. ...

1 Kings 19:4
while he himself went a day’s journey into the wilderness. He sat down under a broom tree and prayed that he might die. “I have had enough, LORD,” he said. “Take my life, for I am no better than my fathers.”

Jonah 4:3
And now, O LORD, please take my life from me, for it is better for me to die than to live.”

Matthew 26:38
Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch with Me.”

Mark 14:34
Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch.”

Luke 22:44
And in His anguish, He prayed more earnestly, and His sweat became like drops of blood falling to the ground.


Treasury of Scripture

And Job spoke, and said,

spake.

Job 3:2
And Job spake, and said,

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Job Said
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Job Said
Job 3
1. Job curses the day and services of his birth.
13. The ease of death.
20. He complains of life, because of his anguish.














And this is what he said:
Job 3:2 marks the beginning of Job's lament, a pivotal moment in the narrative where Job breaks his silence after seven days of mourning with his friends. This phrase introduces Job's first speech, setting the stage for the poetic dialogues that follow.

And this is what he said:
The phrase indicates a transition from the narrative prose of the first two chapters to the poetic discourse that dominates the rest of the book. This shift is significant as it moves from the external events of Job's life to his internal struggle and reflections. The use of direct speech highlights the personal and emotional nature of Job's lament.

In the broader biblical context, Job's lament can be compared to the laments found in the Psalms, where individuals cry out to God in times of distress. This connection underscores the authenticity of human suffering and the biblical tradition of bringing one's deepest pains before God.

Theologically, Job's lament raises questions about the nature of suffering and divine justice, themes that are explored throughout the book. Job's willingness to voice his anguish reflects the biblical principle that God is open to hearing the honest cries of His people, even when they are filled with doubt and despair.

Culturally, lament was a common practice in the ancient Near East, often expressed through poetry and song. Job's lament fits within this tradition, yet it also stands out for its raw intensity and theological depth.

In terms of typology, Job's suffering and his eventual restoration can be seen as a foreshadowing of Christ's own suffering and resurrection. Just as Job's trials lead to a deeper understanding of God, so too does Christ's passion and victory over death reveal the fullness of God's redemptive plan.

Overall, this phrase introduces a profound exploration of human suffering, divine sovereignty, and the quest for understanding in the face of inexplicable trials.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and perseverance.

2. Uz
The land where Job lived. It is often associated with the region east of Israel, possibly in Edom or northern Arabia.

3. Job's Suffering
The context of Job 3:2 is Job's lament following the loss of his children, wealth, and health. This chapter marks the beginning of Job's poetic speeches.
Teaching Points
The Reality of Suffering
Job 3:2 introduces Job's lament, highlighting the raw and honest expression of pain. Believers can learn that it is permissible to bring their deepest sorrows and questions before God.

The Importance of Lament
Lament is a biblical way to process grief and suffering. It allows believers to express their emotions honestly while still maintaining faith in God's sovereignty.

Community Support
Job's friends initially come to support him, reminding us of the importance of community and presence in times of suffering, even if their subsequent advice is flawed.

Faith Amidst Trials
Job's account encourages believers to hold onto their faith even when circumstances are dire, trusting that God is ultimately in control.

The Search for Understanding
Job's lament begins a journey of seeking understanding and meaning in suffering, a pursuit that many believers can relate to in their own lives.
Bible Study Questions and Answers
1. What is the meaning of Job 3:2?

2. How does Job 3:2 reflect Job's emotional state during his suffering?

3. What can we learn from Job's response to adversity in Job 3:2?

4. How does Job 3:2 connect to themes of lament in the Psalms?

5. How can we apply Job's honesty in prayer to our own struggles?

6. What does Job 3:2 teach about expressing grief while maintaining faith in God?

7. Why does Job curse his birth in Job 3:2?

8. How does Job 3:2 reflect human suffering and despair?

9. What theological implications arise from Job's lament in Job 3:2?

10. What are the top 10 Lessons from Job 3?

11. What is the purpose of suffering in the Book of Job?

12. Why does 2 Kings 14:8-14 record Amaziah's defeat by Israel if he was said to do right in the eyes of the LORD (2 Kings 14:3)?

13. How can Job 3:3 imply that a specific calendar day could be 'cursed,' and what would that logically accomplish?

14. How are God's thoughts higher than human thoughts?
What Does Job 3:2 Mean
And

• The tiny connector signals that Job’s speech is not an isolated outburst but a continuation of the hard-to-watch story already unfolding (Job 2:13 “They sat on the ground with him seven days and seven nights, and no one spoke a word to him”).

• Scripture often uses “and” to link scenes without a break, pressing the reader forward (Genesis 1:31–2:1; Mark 1:32).

• The verse therefore anchors Job’s lament squarely inside the inspired record; the same Spirit who recorded the heavenly conversations of chapters 1–2 now records Job’s response, assuring us of its reliability (2 Peter 1:21).


This

• “This” points with precision to the speech that follows—the raw honesty of chapter 3. The pronoun is God’s own spotlight: pay attention, nothing about the next words is accidental (Deuteronomy 32:46 “Take to heart all the words I testify against you today”).

• It reminds us that God is big enough to preserve even the darkest cries of His servants, using “this” lament to teach, courageously and faithfully (Romans 15:4).


Is

• Present-tense certainty: what we are about to read is not guesswork or hearsay; it “is” Job’s actual expression of pain. His words are historically grounded, as factual as the sores on his skin (Job 2:7).

• Because God’s Word “is truth” (John 17:17), the verse assures us that every subsequent syllable in Job 3 is accurate, even when Job’s feelings themselves are confused.


What

• “What” cues the content: Job is about to curse the day of his birth (Job 3:3). The focus shifts from silent suffering to vocal anguish.

• In Scripture, God often invites His people to articulate “what” burdens them (Psalm 62:8 “Pour out your hearts before Him”). Job’s honesty models that invitation.


He

• The pronoun draws our eyes back to the man God Himself commended as blameless (Job 1:1). The same Job who worshiped in chapter 1 now wrestles in chapter 3—showing that faith can wail without collapsing (James 5:11 “You have heard of Job’s perseverance”).

• “He” personalizes the lament; this is not theoretical theology but one believer’s lived agony, reminding us that saints can hurt deeply.


Said:

• The colon is a drumroll. Silence is about to break, and Scripture records it verbatim.

• Speech matters: “Death and life are in the power of the tongue” (Proverbs 18:21). Job will speak death over his birthday, yet his dialogue with God will eventually lead to deeper life (Job 42:5).

• By preserving what Job “said,” the Lord shows that words of lament, when kept within a relationship with Him, fit inside a life of faith (Psalm 13).


summary

Job 3:2 is more than a transitional phrase; every word presses us to listen. “And” welds the lament to the narrative; “this” spotlights the authenticity; “is” guarantees accuracy; “what” introduces substance; “he” grounds it in a real, righteous sufferer; “said:” opens the floodgates of honest speech. The verse assures us that God faithfully records even the bleakest cries of His people, inviting us to bring our own sorrows to Him with the same unfiltered honesty and unwavering reverence.

Verses 2, 3. - And Job spake, and said, Let the day perish wherein I was born. An idle wish, doubtless; the vague utterance of extreme despair. Days cannot perish, or, at any rate, one day cannot perish more than another. They all come, and then are gone; but no day can perish out of the year, which will always have its full complement of three hundred and sixty-five days till time shall be no more. But extreme despair does not reason. It simply gives utterance to the thoughts and wishes as they arise. Job knew that many of his thoughts were vain and foolish, and confesses it further on (see Job 6:3). And the night in which it was said; rather, which said. Day and night are, both of them, personified, as in Psalm 19:2. There is a man child conceived. A man child was always regarded in the ancient world as a special blessing, since thus the family was maintained in being. A girl passed into another family.

Parallel Commentaries ...


Hebrew
And [this is what]
וַיַּ֥עַן (way·ya·‘an)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 6030: To answer, respond

[he]
אִיּ֗וֹב (’î·yō·wḇ)
Noun - proper - masculine singular
Strong's 347: Job -- a patriarch

said:
וַיֹּאמַֽר׃ (way·yō·mar)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559: To utter, say


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OT Poetry: Job 3:2 Job answered: (Jb)
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