Then Joshua and all Israel with him
This phrase emphasizes the unity and collective effort of the Israelites under Joshua's leadership. Joshua, as the appointed leader after Moses, is a type of Christ, leading his people into the Promised Land. The phrase "all Israel with him" signifies the entire community's involvement, reflecting the importance of unity in achieving God's purposes. This unity is reminiscent of the church's call to be one body in Christ (1 Corinthians 12:12-27).

went up from Eglon to Hebron
The journey from Eglon to Hebron involves a significant geographical ascent, as Hebron is located in the hill country of Judah. Hebron is historically significant as it was previously associated with the patriarchs Abraham, Isaac, and Jacob, who were buried in the Cave of Machpelah there (Genesis 23:19, 25:9, 49:29-32). This connection underscores the fulfillment of God's promises to the patriarchs regarding the land. Hebron later becomes a city of refuge and a Levitical city, highlighting its continued importance in Israel's history.

and fought against it
The act of fighting against Hebron is part of the broader campaign to conquer the land of Canaan, as commanded by God (Deuteronomy 7:1-2). This military action is not merely a territorial conquest but a divine mandate to establish a holy nation set apart for God's purposes. The battles in Joshua can be seen as a foreshadowing of the spiritual battles Christians face, as described in Ephesians 6:10-18, where believers are called to put on the full armor of God. The conquest of Hebron also signifies the removal of idolatry and the establishment of God's rule, paralleling the spiritual cleansing and dedication required in the believer's life.

1. Joshua
The leader of Israel, successor to Moses, and a central figure in the conquest of Canaan. Known for his faithfulness and obedience to God.

2. Israel
The nation chosen by God, consisting of the descendants of Abraham, Isaac, and Jacob. They are engaged in the conquest of the Promised Land.

3. Eglon
A city in the southern part of Canaan, previously conquered by Joshua and the Israelites as part of their campaign.

4. Hebron
An ancient city in the hill country of Judah, significant for its association with the patriarchs Abraham, Isaac, and Jacob. It was a strategic and symbolic target in the conquest.

5. The Conquest of Canaan
A series of military campaigns led by Joshua to take possession of the land promised by God to the descendants of Abraham.Faithful Leadership
Joshua exemplifies a leader who follows God's commands without hesitation. His actions remind us of the importance of obedience and trust in God's promises.

Strategic Spiritual Warfare
The conquest of Hebron illustrates the need for strategic planning in spiritual battles. Believers are called to identify and confront strongholds in their lives with God's guidance.

Heritage and Promise
Hebron's connection to the patriarchs serves as a reminder of God's faithfulness to His promises. Believers can find encouragement in God's unchanging nature and His commitment to fulfill His word.

Community in Action
The phrase "all Israel with him" emphasizes the collective effort and unity required in achieving God's purposes. It challenges believers to work together in their spiritual journeys.

Overcoming Giants
The historical context of Hebron being inhabited by the Anakim (giants) symbolizes overcoming seemingly insurmountable challenges through faith and reliance on God.1. What is the meaning of Joshua 10:36?

2. How does Joshua 10:36 demonstrate God's faithfulness in fulfilling His promises?

3. What can we learn about leadership from Joshua's actions in Joshua 10:36?

4. How does Joshua 10:36 connect to God's commands in Deuteronomy?

5. How can we apply Joshua's obedience in Joshua 10:36 to our daily lives?

6. What role does divine guidance play in Joshua's conquest in Joshua 10:36?

7. How does Joshua 10:36 align with historical and archaeological evidence of ancient conquests?

8. What theological implications arise from Joshua's military actions in Joshua 10:36?

9. How does Joshua 10:36 reflect God's character and justice?

10. What are the top 10 Lessons from Joshua 10?

11. Why do no known external historical or astronomical records verify such an extraordinary event mentioned in Joshua 10?

12. In Habakkuk 3:11, does the claim that the sun and moon stood still indicate a literal astronomical anomaly, and does it conflict with other biblical passages like Joshua 10?

13. Where is the historical or archaeological evidence of this altar mentioned in Joshua 22:10, considering its significance to the nation's unity?

14. Why does the Bible record the Earth stopping its rotation (Joshua 10) without global catastrophic consequences?Then Joshua

• The verse opens with Joshua’s name, reminding us that God’s appointed leader is actively fulfilling the charge given in Joshua 1:6–9.

• Earlier victories (Joshua 10:22–25, 28) demonstrate a pattern: God commands, Joshua obeys, and Israel prevails.

• Joshua’s unwavering courage echoes Moses’ commissioning words: “Be strong and courageous” (Deuteronomy 31:7–8). God’s faithfulness to His servant is on display.

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and all Israel with him

• Corporate obedience marks this campaign; no tribe is left behind (Joshua 8:1, 9:6).

• The united advance reflects the covenant community acting as one body, fulfilling promises given to the patriarchs (Genesis 12:1–3).

• Unity is a safeguard against fear, just as earlier they dismayed when divided (Numbers 14:1–4), but now they stand together.

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went up from Eglon

• The phrase “went up” points to both geography and momentum. After swiftly conquering Eglon (Joshua 10:34–35), Israel immediately proceeds.

• Delayed obedience would have allowed the enemy to regroup; instead, they seize the initiative, exemplifying purposeful perseverance (Psalm 18:29).

• Each step confirms God’s promise that “not one of their enemies could stand against them” (Joshua 21:44).

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to Hebron

• Hebron holds deep covenant roots: Abraham built an altar there (Genesis 13:18) and Sarah was buried there (Genesis 23:19).

• By taking Hebron, God is reclaiming territory long connected to His promises.

• Hebron later becomes a city of refuge (Joshua 20:7) and David’s first royal seat (2 Samuel 2:1–4), underscoring its enduring significance.

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and fought against it

• The battle fulfills God’s judgment on the Amorites, foretold in Genesis 15:16 and commanded in Deuteronomy 20:16–18.

• Israel’s warfare is not capricious aggression; it is the execution of divine justice coupled with the securing of covenant inheritance (Joshua 11:23).

• Victory at Hebron anticipates further triumphs, demonstrating that God’s promises advance through faithful action (Hebrews 11:33).

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summary

Joshua 10:36 captures a seamless chain of obedience, unity, and divine faithfulness. From leader to people, from one conquered city to the next, Israel moves with purpose toward Hebron, a place laden with covenant history. Each phrase shows God’s promises being fulfilled step by step, assuring us that when God directs, courageous and unified obedience brings His purposes to completion.

Verse 36. - Went up. The accuracy of the geographical details must here be noticed. Joshua "passes" from one city to another in the plain. He "goes up" to Hebron, which is situated among the hills. See note on ver. 3; cf. also Joshua 11:21; Joshua 14:12. Hebron. Commentators of the school of Maurer and De Wette regard the taking of Hebron and Debir as irreconcilable with Joshua 11:21; Joshua 14:12; Joshua 15:13-17. But this is by no means certain. The operations of Joshua were sudden, and, so far as they went, decisive, But it is never pretended that his conquest of southern Palestine was complete. It is impossible to assert this in the face of such passages as Joshua 16:10, 17:12, 13, and especially in the face of such a fact as the continued existence of the Philistine power. Joshua extirpated the inhabitants of the cities he took, but there were many others - some of at least equal importance - which he did not take. We may instance Gaza, Garb, and Ashdod. See Joshua 11:22. Their inhabitants came and occupied again the cities which Joshua had destroyed, first when he was engaged in operations in the north and west, and again when the Israelites had begun to repose upon their laurels, and to neglect the task God had set them, namely, the complete extermination of the Canaanite race from Palestine. Thus Joshua returned from the north and found a large part of the country he had subdued reoccupied by the giant tribes of the south. He "cut them off from Hebron and Debir," i.e., he compelled them to evacuate those cities, but there was no necessity for a second of either. Yet at a later period they still lurked in the neighborhood (Joshua 14:12), perhaps in the mountain fastnessess (a very common thing in the history of nations, as the history of our own country, of the Basques in the Pyrenees, and of Swiss freedom shows), and were strong enough to regain Debir (Joshua 15:17). Jerusalem itself (see note on ver. 1) had a similar fate. After the capture of Jerusalem the Israelites were unable to hold it permanently (Joshua 15:63; cf. Judges 1:8, 21). And such expressions as "all the cities thereof" show that the south of Palestine was thickly populated. Each city was, like Gibeon, the head of a small confederacy. And as the chief cities smitten by Joshua would have been but a tithe of the confederations existing in the south, the task of reoccupying must have been an easy one. It seems to be implied in Judges 1. that Caleb took Hebron and Debir after Joshua's death.

Parallel Commentaries ...


Then Joshua
יְ֠הוֹשֻׁעַ (yə·hō·wō·šu·a‘)
Noun - proper - masculine singular
Strong's 3091: Joshua -- 'the LORD is salvation', Moses' successor, also the name of a number of Israelites

and all
וְכָֽל־ (wə·ḵāl)
Conjunctive waw | Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

Israel
יִשְׂרָאֵ֥ל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

with him
עִמּ֛וֹ (‘im·mōw)
Preposition | third person masculine singular
Strong's 5973: With, equally with

went up
וַיַּ֣עַל (way·ya·‘al)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 5927: To ascend, in, actively

from Eglon
מֵעֶגְל֖וֹנָה (mê·‘eḡ·lō·w·nāh)
Preposition-m | Noun - proper - feminine singular | third person feminine singular
Strong's 5700: Eglon -- a king of Moab, also a city in Israel

to Hebron
חֶבְר֑וֹנָה (ḥeḇ·rō·w·nāh)
Noun - proper - feminine singular | third person feminine singular
Strong's 2275: Hebron -- 'association, league', a city in southern Judah

and fought
וַיִּֽלָּחֲמ֖וּ (way·yil·lā·ḥă·mū)
Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine plural
Strong's 3898: To feed on, to consume, to battle

against it.
עָלֶֽיהָ׃ (‘ā·le·hā)
Preposition | third person feminine singular
Strong's 5921: Above, over, upon, against


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OT History: Joshua 10:36 Joshua went up from Eglon and all (Josh. Jos)