Leviticus 12:5
New International Version
If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.

New Living Translation
If a woman gives birth to a daughter, she will be ceremonially unclean for two weeks, just as she is unclean during her menstrual period. After waiting sixty-six days, she will be purified from the bleeding of childbirth.

English Standard Version
But if she bears a female child, then she shall be unclean two weeks, as in her menstruation. And she shall continue in the blood of her purifying for sixty-six days.

Berean Standard Bible
If, however, she gives birth to a daughter, the woman will be unclean for two weeks as she is during her menstruation. Then she must continue in purification from her bleeding for sixty-six days.

King James Bible
But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.

New King James Version
‘But if she bears a female child, then she shall be unclean two weeks, as in her customary impurity, and she shall continue in the blood of her purification sixty-six days.

New American Standard Bible
But if she gives birth to a female child, then she shall be unclean for two weeks, as in her menstruation; and she shall stay at home in her condition of blood purification for sixty-six days.

NASB 1995
But if she bears a female child, then she shall be unclean for two weeks, as in her menstruation; and she shall remain in the blood of her purification for sixty-six days.

NASB 1977
‘But if she bears a female child, then she shall be unclean for two weeks, as in her menstruation; and she shall remain in the blood of her purification for sixty-six days.

Legacy Standard Bible
But if she bears a female child, then she shall be unclean for two weeks, as in her menstruation; and she shall remain in the blood of her cleansing for sixty-six days.

Amplified Bible
But if she gives birth to a female child, then she shall be unclean for two weeks, as during her monthly period, and she shall remain [intimately separated] sixty-six days to be purified from the blood.

Christian Standard Bible
But if she gives birth to a female child, she will be unclean for two weeks as she is during her menstrual impurity. She will continue in purification from her bleeding for sixty-six days.

Holman Christian Standard Bible
But if she gives birth to a female child, she will be unclean for two weeks as she is during her menstrual impurity. She will continue in purification from her bleeding for 66 days.”

American Standard Version
But if she bear a maid-child, then she shall be unclean two weeks, as in her impurity; and she shall continue in the blood of her purifying threescore and six days.

Contemporary English Version
Any woman who gives birth to a daughter is unclean for two weeks, just as she is during her period. And she won't be completely clean for another 66 days.

English Revised Version
But if she bear a maid child, then she shall be unclean two weeks, as in her impurity: and she shall continue in the blood of her purifying threescore and six days.

GOD'S WORD® Translation
"When a woman gives birth to a girl, she will be unclean as in her monthly period. However, she will be unclean for two weeks. Then she must stay at home for 66 days in order to be made clean from her bleeding.

Good News Translation
For fourteen days after a woman gives birth to a daughter, she is ritually unclean, as she is during her monthly period. Then it will be sixty-six more days until she is ritually clean from her loss of blood.

International Standard Version
"If she gives birth to a female, then she is to remain unclean for two weeks, just like her menstruation. She is to remain in purification for 66 days due to her blood loss.

Majority Standard Bible
If, however, she gives birth to a daughter, the woman will be unclean for two weeks as she is during her menstruation. Then she must continue in purification from her bleeding for sixty-six days.

NET Bible
If she bears a female child, she will be impure fourteen days as during her menstrual flow, and she will remain sixty-six days in blood purity.

New Heart English Bible
But if she bears a female child, then she shall be unclean two weeks, as in her period; and she shall continue in the blood of purification sixty-six days.

Webster's Bible Translation
But if she shall bear a female-child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying sixty six days.

World English Bible
But if she bears a female child, then she shall be unclean two weeks, as in her period; and she shall continue in the blood of purification sixty-six days.
Literal Translations
Literal Standard Version
And if she bears a female, then she has been unclean [for] two weeks, as in her separation; and she abides by the blood of her cleansing [for] sixty-six days.

Young's Literal Translation
'And if a female she bear, then she hath been unclean two weeks, as in her separation; and sixty and six days she doth abide for the blood of her cleansing.

Smith's Literal Translation
And if she shall bear a female, and she was unclean two sevens, as her removal: and sixty days and six days she shall sit down upon the blood of her purification.
Catholic Translations
Douay-Rheims Bible
But if she shall bear a maid child, she shall be unclean two weeks, according to the custom of her monthly courses, and she shall remain in the blood of her purification sixty-six days.

Catholic Public Domain Version
But if she will bear a female, she shall be unclean for two weeks, according to the custom of her monthly flow, and she shall remain in the blood of her purification for sixty-six days.

New American Bible
If she gives birth to a girl, for fourteen days she shall be as unclean as during her menstrual period, after which she shall spend sixty-six days in a state of blood purity.

New Revised Standard Version
If she bears a female child, she shall be unclean two weeks, as in her menstruation; her time of blood purification shall be sixty-six days.
Translations from Aramaic
Lamsa Bible
But if she bears a female child, then she shall be unclean two weeks, as in her menstruation; and she shall continue in the blood of her purifying for sixty-six days.

Peshitta Holy Bible Translated
And if she shall bear a female she will be defiled fourteen days according to her menstruation and she shall stay sixty and six days for the blood of cleansing.
OT Translations
JPS Tanakh 1917
But if she bear a maid-child, then she shall be unclean two weeks, as in her impurity; and she shall continue in the blood of purification threescore and six days.

Brenton Septuagint Translation
But if she should have born a female child, then she shall be unclean twice seven days, according to the time of her monthly courses; and for sixty-six days shall she remain in her unclean blood.

Additional Translations ...
Audio Bible



Context
Purification after Childbirth
4The woman shall continue in purification from her bleeding for thirty-three days. She must not touch anything sacred or go into the sanctuary until the days of her purification are complete. 5If, however, she gives birth to a daughter, the woman will be unclean for two weeks as she is during her menstruation. Then she must continue in purification from her bleeding for sixty-six days. 6When the days of her purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering.…

Cross References
Luke 2:22-24
And when the time of purification according to the Law of Moses was complete, His parents brought Him to Jerusalem to present Him to the Lord / (as it is written in the Law of the Lord: “Every firstborn male shall be consecrated to the Lord”), / and to offer the sacrifice specified in the Law of the Lord: “A pair of turtledoves or two young pigeons.”

Galatians 4:4
But when the time had fully come, God sent His Son, born of a woman, born under the law,

Genesis 17:12
Generation after generation, every male must be circumcised when he is eight days old, including those born in your household and those purchased from a foreigner—even those who are not your offspring.

Exodus 13:2
“Consecrate to Me every firstborn male. The firstborn from every womb among the Israelites belongs to Me, both of man and beast.”

Numbers 18:15-16
The firstborn of every womb, whether man or beast, that is offered to the LORD belongs to you. But you must surely redeem every firstborn son and every firstborn male of unclean animals. / You are to pay the redemption price for a month-old male according to your valuation: five shekels of silver, according to the sanctuary shekel, which is twenty gerahs.

Luke 2:21
When the eight days before His circumcision had passed, He was named Jesus, the name the angel had given Him before He was conceived.

Leviticus 15:19-30
When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening. / Anything on which she lies or sits during her menstruation will be unclean, / and anyone who touches her bed must wash his clothes and bathe with water, and he will be unclean until evening. ...

Hebrews 10:1-4
For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship. / If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins. / Instead, those sacrifices are an annual reminder of sins, ...

Isaiah 7:14
Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and give birth to a son, and will call Him Immanuel.

Matthew 1:23
“Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us”).

Exodus 22:29-30
You must not hold back offerings from your granaries or vats. You are to give Me the firstborn of your sons. / You shall do likewise with your cattle and your sheep. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me.

Romans 8:3-4
For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh, / so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

Galatians 3:24-25
So the law became our guardian to lead us to Christ, that we might be justified by faith. / Now that faith has come, we are no longer under a guardian.

Colossians 2:16-17
Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath. / These are a shadow of the things to come, but the body that casts it belongs to Christ.

1 Samuel 1:24-28
Once she had weaned him, Hannah took the boy with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. Though the boy was still young, she brought him to the house of the LORD at Shiloh. / And when they had slaughtered the bull, they brought the boy to Eli. / “Please, my lord,” said Hannah, “as surely as you live, my lord, I am the woman who stood here beside you praying to the LORD. ...


Treasury of Scripture

But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying three score and six days.

Leviticus 12:2,4
Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean…

Genesis 3:13
And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

1 Timothy 2:14,15
And Adam was not deceived, but the woman being deceived was in the transgression…

Jump to Previous
Bear Bears Birth Blood Child Cleansing Completely Continue Daughter Female Gives Impurity Maid Menstruation Period Purification Purified Purifying Separation Six Sixty Sixty-Six Threescore Unclean Unwell Wait Weeks
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Bear Bears Birth Blood Child Cleansing Completely Continue Daughter Female Gives Impurity Maid Menstruation Period Purification Purified Purifying Separation Six Sixty Sixty-Six Threescore Unclean Unwell Wait Weeks
Leviticus 12
1. The purification of a woman after childbirth
6. Her offerings for her purifying














But if she gives birth to a daughter
In the Hebrew text, the phrase "gives birth" is derived from the root word "yalad," which means to bear or bring forth. The birth of a daughter in ancient Israelite society was a significant event, as daughters were seen as future bearers of the covenant community. The distinction in the purification period between the birth of a son and a daughter may reflect cultural and theological understandings of gender roles and the continuation of the family line.

the woman will be unclean for two weeks
The term "unclean" comes from the Hebrew word "tamei," which signifies a state of ritual impurity. This period of uncleanness is double that of giving birth to a son, which was one week. The two-week period may symbolize a deeper reflection on the nature of life and the sacredness of creation, emphasizing the importance of purification and the restoration of ritual purity.

as she is during her menstruation
The comparison to menstruation, or "niddah" in Hebrew, highlights the natural and cyclical aspects of a woman's life. Menstruation was a time of separation and reflection, and this parallel underscores the continuity of life and the renewal of purity. It also reflects the understanding of the body as a vessel of life, which requires periods of rest and renewal.

Then she must continue in the blood of purification
The "blood of purification" refers to the extended period of cleansing that follows childbirth. The Hebrew word "taharah" for purification indicates a process of becoming clean or pure. This period allows the mother to recover physically and spiritually, preparing her to re-enter the community and participate fully in religious life.

for sixty-six days
The specific duration of sixty-six days, when combined with the initial two weeks, totals eighty days. This extended period may symbolize completeness and wholeness, as the number eight often represents new beginnings in biblical numerology. The time allows for a full cycle of renewal, emphasizing the sanctity of life and the importance of spiritual readiness.

(5) But if she bear a maid child.--Better, but if she giveth birth to a female child. (See Leviticus 12:2.)

As in her separation.--Better, as in the time of her monthly courses. (See Leviticus 12:2.) In the case of a daughter the days of purification in both stages is exactly double that prescribed at the birth of a son. The reason for this difference is probably owing to the fact that the ancients believed that the physical derangement of the system is far greater at the birth of a girl than at the birth of a boy, and that it requires a longer time for the effects to pass away. Similar laws obtained among other nations of antiquity, and exist to this day among many Eastern tribes. The Greeks held that the man who had been near a woman in childbirth defiled the altar if he approached it. One of the means adopted during the Peloponnesian war for purifying the island of Delos was to proscribe women keeping their confinement on the island. The Hindoos go so far as to regard all the relations of a new-born child as impure; the father has to undergo lustrations, and the mother remains unclean till the tenth day, when the child receives its name. Among the Arabs the mother continues unclean for forty days.

In the blood of her purifying.--Better, in the blood of purification, that is, pure blood. (See Leviticus 12:4.) It will be seen that the law here only legislates for ordinary cases, and that it passes over in silence cases of twins. The administrators of the law during the second Temple had therefore, in this instance, as in many other points, to supplement the Mosaic legislation. They therefore enacted that when a mother had twins, and if they were a boy and a girl, the two stages of her uncleanness were those for a girl. If one of the twins was a boy and the other sexless, or bi-sexual, she continued unclean for both male and female. If, on the contrary, one was a female and the other of neither sex, or bi-sexual, her separation was only for a female.

Verse 5. - If she bear a maid child, then she shall be unclean two weeks;... and she shall continue in the blood of her purifying threescore and six days. The reason why the duration of the mother's uncleanness is twice as long at a girl's birth as at a boy's, would appear to be that the uncleanness attached to the child as well as to the mother, but as the boy was placed in a state of ceremonial purity at once by the act of circumcision, which took place on the eighth day, he thereupon ceased to be unclean, and the mother's uncleanness alone remained; whereas in the case of a girl, both mother and child were unclean during the period that the former was "in the blood of her purifying," and therefore that period had to be doubly long. See Luke 2:20, where the right reading is, "When the days of their purification, according to the Law of Moses, were accomplished." For eight days the infant Saviour submitted to legal uncleanness in "fulfilling all righteousness" (Matthew 3:15), and therefore the whole forty days were spoken of as "the days of their purification."

Parallel Commentaries ...


Hebrew
if, however,
וְאִם־ (wə·’im-)
Conjunctive waw | Conjunction
Strong's 518: Lo!, whether?, if, although, Oh that!, when, not

she gives birth to
תֵלֵ֔ד (ṯê·lêḏ)
Verb - Qal - Imperfect - third person feminine singular
Strong's 3205: To bear young, to beget, medically, to act as midwife, to show lineage

a daughter,
נְקֵבָ֣ה (nə·qê·ḇāh)
Noun - feminine singular
Strong's 5347: A female

[the woman] will be unclean
וְטָמְאָ֥ה (wə·ṭā·mə·’āh)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person feminine singular
Strong's 2930: To be or become unclean

for two weeks
שְׁבֻעַ֖יִם (šə·ḇu·‘a·yim)
Noun - md
Strong's 7620: A period of seven (days, years), heptad, week

as she is during menstruation.
כְּנִדָּתָ֑הּ (kə·nid·dā·ṯāh)
Preposition-k | Noun - feminine singular construct | third person feminine singular
Strong's 5079: Rejection, impurity, personal, moral

Then she must continue
תֵּשֵׁ֖ב (tê·šêḇ)
Verb - Qal - Imperfect - third person feminine singular
Strong's 3427: To sit down, to dwell, to remain, to settle, to marry

in
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

purification
טָהֳרָֽה׃ (ṭā·ho·rāh)
Noun - feminine singular
Strong's 2893: Ceremonial purification, moral purity

from her bleeding
דְּמֵ֥י (də·mê)
Noun - masculine plural construct
Strong's 1818: Blood, of man, an animal, the juice of the grape, bloodshed

for sixty-six
וְשִׁשִּׁ֥ים (wə·šiš·šîm)
Conjunctive waw | Number - common plural
Strong's 8346: Sixty

days.
יוֹם֙ (yō·wm)
Noun - masculine singular
Strong's 3117: A day


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OT Law: Leviticus 12:5 But if she bears a female child (Le Lv Lev.)
Leviticus 12:4
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