John 18
Majority Standard Bible Par ▾ 

The Betrayal of Jesus
(Matthew 26:47–56; Mark 14:43–52; Luke 22:47–53)

1After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden. 2Now Judas His betrayer also knew the place, because Jesus had often met there with His disciples. 3So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons.

4Jesus, knowing all that was coming upon Him, stepped forward and asked them, “Whom are you seeking?”

5“Jesus of Nazareth,” they answered.

Jesus said, “I am He.”

And Judas His betrayer was standing there with them. 6When Jesus said, “I am He,” they drew back and fell to the ground.

7So He asked them again, “Whom are you seeking?”

“Jesus of Nazareth,” they answered.

8“I told you that I am He,” Jesus replied. “So if you are looking for Me, let these men go.” 9This was to fulfill the word He had spoken: “I have not lost one of those You have given Me.”a

10Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.

11“Put your sword back in its sheath!” Jesus said to Peter. “Shall I not drink the cup the Father has given Me?”

12Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him. 13They led Him awayb first to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14Caiaphas was the one who had advised the Jews that it would be better if one man perishedc for the people.

Peter’s First Denial
(Matthew 26:69–70; Mark 14:66–68; Luke 22:54–57)

15Now Simon Peter and the other discipled were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the courtyard of the high priest. 16But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in.

17At this, the servant girl watching the door said to Peter, “Aren’t you also one of this man’s disciples?”

“I am not,” he answered.

18Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter wase standing with them, warming himself.

Jesus before the High Priest
(Matthew 26:57–68; Mark 14:53–65; Luke 22:66–71)

19Meanwhile, the high priest questioned Jesus about His disciples and His teaching.

20“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where the Jews alwaysf come together. I said nothing in secret. 21Why are you asking Me? Ask those who heard My message. Surely they know what I said.”

22When Jesus had said this, one of the officers standing nearby slapped Him in the face and said, “Is this how You answer the high priest?”

23Jesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?”

24Then Annas sent Him, still bound, to Caiaphas the high priest.

Peter’s Second and Third Denials
(Matthew 26:71–75; Mark 14:69–72; Luke 22:58–62)

25Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?”

He denied it and said, “I am not.”

26One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”

27Peter denied it once more, and immediately a rooster crowed.

Jesus before Pilate
(Matthew 27:11–14; Luke 23:1–5)

28Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.

29So Pilate went out to them and asked, “What accusation are you bringing against this man?”

30“If He were not a criminal,” they replied, “we would not have handed Him over to you.”

31“You take Him and judge Him by your own law,” Pilate told them.

“We are not permitted to execute anyone,” the Jews then replied.g 32This was to fulfill the word that Jesus had spoken to indicate the kind of death He was going to die.h

33Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?”

34“Are you saying this on your own,” Jesus asked, “or did others tell you about Me?”

35“Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?”

36Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”

37“Then You are a king!” Pilate said.

“You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.”

38“What is truth?” Pilate asked.

And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him. 39But it is youri custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?”

40“Not this man,” they all shouted,j “but Barabbas!” (Now Barabbas was an insurrectionist.)


The Holy Bible, Majority Standard Bible, MSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.

The MSB is the Byzantine Majority Text version of the BSB, including the BSB OT plus the NT translated according to the Robinson-Pierpont Byzantine Majority Text (byzantinetext.com).

The MSB includes footnotes for translatable variants from the modern Critical Texts (CT) such as the Nestle Aland GNT, SBL GNT, and Editio Critica Maior.

Major variants between the Majority Text (MT) and Textus Receptus (TR) are also noted. This text is a final version draft and is open to public comment and translation recommendations. please send all corrections and recommendations to the Berean Bible Translation Committee through the contact page at Berean.Bible.



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