Verse (Click for Chapter) New International Version of Gibeon 95 New Living Translation The family of Gibbar 95 English Standard Version The sons of Gibeon, 95. Berean Standard Bible the descendants of Gibeon, 95; King James Bible The children of Gibeon, ninety and five. New King James Version the sons of Gibeon, ninety-five; New American Standard Bible the sons of Gibeon, 95; NASB 1995 the sons of Gibeon, 95; NASB 1977 the sons of Gibeon, 95; Legacy Standard Bible the sons of Gibeon, 95; Amplified Bible the sons of Gibeon, 95; Christian Standard Bible Gibeon’s descendants 95 Holman Christian Standard Bible Gibeon’s descendants 95 American Standard Version The children of Gibeon, ninety and five. English Revised Version The children of Gibeon, ninety and five. GOD'S WORD® Translation of Gibeon 95 International Standard Version Gibeon's descendants: 95 NET Bible the descendants of Gibeon, 95; New Heart English Bible The descendants of Gibbar, ninety-five. Webster's Bible Translation The children of Gibeon, ninety five. Majority Text Translations Majority Standard Biblethe descendants of Gibeon, 95; World English Bible The children of Gibeon: ninety-five. Literal Translations Literal Standard Versionsons of Gibeon, ninety-five; Young's Literal Translation Sons of Gibeon: ninety and five. Smith's Literal Translation The sons of Gibeon, ninety and five. Catholic Translations Douay-Rheims BibleThe children of Gabaon, ninety-five. Catholic Public Domain Version The sons of Gibeon, ninety-five. New American Bible descendants of Gibeon, ninety-five; New Revised Standard Version Of Gibeon, ninety-five. Translations from Aramaic Lamsa BibleThe descendants of Gibeon, ninety-five. Peshitta Holy Bible Translated The children of Gebun, ninety and five. OT Translations JPS Tanakh 1917The children of Gibeon, ninety and five. Brenton Septuagint Translation The children of Gabaon, ninety-five. Additional Translations ... Audio Bible Context The List of Returning Exiles…24the descendants of Hariph, 112; 25the descendants of Gibeon, 95; 26the men of Bethlehem and Netophah, 188;… Cross References Ezra 2:27 the men of Michmash, 122; Nehemiah 11:25-30 As for the villages with their fields, some of the people of Judah lived in Kiriath-arba, Dibon, Jekabzeel, and their villages; / in Jeshua, Moladah, and Beth-pelet; / in Hazar-shual; in Beersheba and its villages; ... 1 Chronicles 9:3-9 Some of the descendants of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: / Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, a descendant of Perez son of Judah. / From the Shilonites: Asaiah the firstborn and his sons. ... Nehemiah 3:23-24 Beyond them, Benjamin and Hasshub made repairs in front of their house, and next to them, Azariah son of Maaseiah, the son of Ananiah, made repairs beside his house. / After him, Binnui son of Henadad repaired another section, from the house of Azariah to the angle and the corner, Nehemiah 12:28-29 The singers were also assembled from the region around Jerusalem, from the villages of the Netophathites, / from Beth-gilgal, and from the fields of Geba and Azmaveth, for they had built villages for themselves around Jerusalem. Joshua 15:21-32 These were the southernmost cities of the tribe of Judah in the Negev toward the border of Edom: Kabzeel, Eder, Jagur, / Kinah, Dimonah, Adadah, / Kedesh, Hazor, Ithnan, ... 1 Chronicles 4:28-33 They lived in Beersheba, Moladah, Hazar-shual, / Bilhah, Ezem, Tolad, / Bethuel, Hormah, Ziklag, ... 2 Samuel 2:1-4 Some time later, David inquired of the LORD, “Should I go up to one of the towns of Judah?” “Go up,” the LORD answered. Then David asked, “Where should I go?” “To Hebron,” replied the LORD. / So David went there with his two wives, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. / David also took the men who were with him, each with his household, and they settled in the towns near Hebron. ... 2 Kings 23:8 Then Josiah brought all the priests from the cities of Judah and desecrated the high places, from Geba to Beersheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city, which was to the left of the city gate. Jeremiah 31:15 This is what the LORD says: “A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because they are no more.” Matthew 2:16-18 When Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the Magi. / Then what was spoken through the prophet Jeremiah was fulfilled: / “A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.” Luke 2:1-5 Now in those days a decree went out from Caesar Augustus that a census should be taken of the whole empire. / This was the first census to take place while Quirinius was governor of Syria. / And everyone went to his own town to register. ... Acts 2:5-11 Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven. / And when this sound rang out, a crowd came together in bewilderment, because each one heard them speaking his own language. / Astounded and amazed, they asked, “Are not all these who are speaking Galileans? ... Romans 11:1-5 I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. / God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel: / “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”? ... Philippians 3:5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee; Treasury of Scripture The children of Gibeon, ninety and five. Ezra 2:20 The children of Gibbar, ninety and five. Gibbar Jump to Previous Children Five Gibeon Ninety Ninety-FiveJump to Next Children Five Gibeon Ninety Ninety-FiveNehemiah 7 1. Nehemiah commits the charge of Jerusalem to Hanani and Hananiah5. A register of the genealogy of them which came at the first out of Babylon 9. of the people 39. of the priests 43. of the Levites 46. of the Nethinims 57. of Solomon's servants 63. and of the priests which could not find their pedigree 66. The whole number of them, with their substance 70. Their offerings the descendants of Gibeon, Gibeon was a significant city in ancient Israel, located northwest of Jerusalem. It was known for its strategic location and its inhabitants, the Gibeonites, who famously tricked Joshua into making a peace treaty with them (Joshua 9). This treaty allowed them to live among the Israelites, although they were made servants. The mention of Gibeon here highlights the integration of these people into the community of Israel, despite their foreign origin. This reflects the broader biblical theme of God's grace extending beyond ethnic boundaries, as seen in the inclusion of Gentiles in the New Testament (Acts 10). 95; Persons / Places / Events 1. NehemiahA Jewish leader who played a crucial role in the rebuilding of Jerusalem's walls after the Babylonian exile. He is known for his leadership, prayerfulness, and dedication to God's work. 2. Gibeon A city in ancient Israel, known for its inhabitants' cunning treaty with Joshua (Joshua 9). It was located in the territory of Benjamin and had a significant role in Israel's history. 3. The Men of Gibeon A group of 95 men listed in the genealogical record of those who returned from exile. Their inclusion highlights the importance of community and heritage in the restoration of Jerusalem. Teaching Points The Importance of CommunityThe listing of the men of Gibeon reminds us of the value of community and shared history in God's plan. Each person and group has a role in the larger account of God's people. Faithfulness Across Generations The return of the Gibeonites signifies the enduring faithfulness of God to His promises and the importance of maintaining faithfulness across generations. Heritage and Identity Understanding our spiritual heritage can strengthen our identity in Christ. Just as the Gibeonites were part of Israel's account, we are part of God's ongoing account. God's Grace and Redemption Despite their deceptive beginnings, the Gibeonites were integrated into Israel, illustrating God's grace and the possibility of redemption and inclusion for all. The Role of Leadership Nehemiah's leadership in organizing the returnees highlights the importance of godly leadership in guiding and restoring communities. Bible Study Questions and Answers 1. What is the meaning of Nehemiah 7:25?2. How does Nehemiah 7:25 emphasize the importance of genealogies in biblical history? 3. What can we learn about community restoration from Nehemiah 7:25? 4. How does Nehemiah 7:25 connect to God's covenant promises to Israel? 5. How can we apply the principles of accountability from Nehemiah 7:25 today? 6. Why is it important to remember our spiritual heritage, as seen in Nehemiah 7:25? 7. What is the significance of Gibeon in Nehemiah 7:25's historical context? 8. How does Nehemiah 7:25 contribute to understanding Israel's post-exilic community? 9. Why is the specific mention of Gibeonites important in Nehemiah 7:25? 10. What are the top 10 Lessons from Nehemiah 7? 11. How many were the children of Azgad? One thousand two hundred and twenty-two (Ezra 2:12) Two thousand three hundred and twenty-two (Nehemiah 7:17) 12. Nehemiah 5:7 suggests interest-taking was widespread despite Mosaic Law prohibitions (e.g., Exodus 22:25); how can this contradiction be reconciled? 13. In Genesis 49:10, how can the claim that 'the scepter shall not depart from Judah' be reconciled with historical periods when no Davidic king ruled? 14. Did God separate from Israel? What Does Nehemiah 7:25 Mean the descendantsNehemiah writes, “the descendants,” reminding us that God tracks families, not just individuals. From Genesis onward, Scripture highlights lines of descent to show His covenant faithfulness (Genesis 5:1-32; Matthew 1:1-17). In Nehemiah 7 the returned exiles are registered by family because: • It verifies who rightly belongs to Israel’s restored community (Nehemiah 7:61-65). • It preserves tribal inheritances established under Joshua (Joshua 14:1-2). • It demonstrates that God kept His promise to bring a remnant back after exile (Jeremiah 29:10-14). By naming descendants, the text assures us that God’s detailed promises reach real people and real bloodlines. of Gibeon Gibeon was an ancient Canaanite city whose people famously made peace with Joshua (Joshua 9:3-27). Though they became “woodcutters and water carriers for the congregation” (Joshua 9:27), their inclusion here shows: • God’s grace extends to outsiders grafted into Israel, foreshadowing Gentile inclusion (Isaiah 56:6-8; Romans 11:17). • Their covenant with Israel was honored centuries later, underlining God’s demand that oaths be kept (2 Samuel 21:1-2). • Gibeon remained a worship center in David’s and Solomon’s days (1 Chronicles 16:39-40; 2 Chronicles 1:3-6). Thus, “of Gibeon” testifies that people once far off still find a secure place among God’s redeemed. 95 The record closes with a precise headcount: “95.” Ezra 2:20 lists the same number, confirming the accuracy of both books. Why does the Holy Spirit preserve a specific figure? • It underscores that every individual matters; none are lost in God’s ledger (Luke 12:7). • It validates the historical reliability of Scripture—these are not rounded estimates but audited numbers (Nehemiah 7:5). • It proves God’s restoration is measurable; promises produce tangible results (Ezra 1:1-4; Nehemiah 6:15-16). In a sea of exile and return, “95” stands as a living count of God’s faithfulness to one small community. summary Nehemiah 7:25 may appear brief—“the descendants of Gibeon, 95”—yet it proclaims volumes. The phrase “the descendants” highlights God’s covenant dealings with families. “Of Gibeon” showcases grace to former outsiders now fully integrated into Israel. The exact number “95” affirms Scripture’s historical precision and God’s personal care for each believer. Together, these words assure us that every lineage, every city, and every individual is known to the Lord and woven into His unfolding redemptive plan. Verse 25. - The children of Gibeon. For "Gibeon" Ezra has "Gibbar" - a name otherwise unknown to us. "Gibeon" should probably be read in both places.Parallel Commentaries ... Hebrew the descendantsבְּנֵ֥י (bə·nê) Noun - masculine plural construct Strong's 1121: A son of Gibeon, גִבְע֖וֹן (ḡiḇ·‘ō·wn) Noun - proper - feminine singular Strong's 1391: Gibeon -- a Levitical city in Benjamin 95; תִּשְׁעִ֥ים (tiš·‘îm) Number - common plural Strong's 8673: Ninety Links Nehemiah 7:25 NIVNehemiah 7:25 NLT Nehemiah 7:25 ESV Nehemiah 7:25 NASB Nehemiah 7:25 KJV Nehemiah 7:25 BibleApps.com Nehemiah 7:25 Biblia Paralela Nehemiah 7:25 Chinese Bible Nehemiah 7:25 French Bible Nehemiah 7:25 Catholic Bible OT History: Nehemiah 7:25 The children of Gibeon ninety-five (Neh Ne) |