Obadiah 1
Berean Standard Bible Par ▾ 

The Destruction of Edom
(Jeremiah 49:7–22)

1This is the vision of Obadiah:

This is what the Lord GOD says about Edom—

We have heard a message from the LORD;

an envoy has been sent among the nations

to say, “Rise up,

and let us go to battle against her!”—

2“Behold, I will make you small among the nations;

you will be deeply despised.

3The pride of your heart has deceived you,

O dwellers in the clefts of the rocksa

whose habitation is the heights,

who say in your heart,

‘Who can bring me down to the ground?’

4Though you soar like the eagle

and make your nest among the stars,

even from there I will bring you down,”

declares the LORD.

5“If thieves came to you,

if robbers by night—

oh, how you will be ruined—

would they not steal only what they wanted?

If grape gatherers came to you,

would they not leave some gleanings?

6But how Esau will be pillaged,

his hidden treasures sought out!

7All the men allied with you

will drive you to the border;

the men at peace with you

will deceive and overpower you.

Those who eat your breadb

will set a trap for you

without your awareness of it.

8In that day, declares the LORD,

will I not destroy the wise men of Edom

and the men of understanding

in the mountains of Esau?

9Then your mighty men, O Teman,

will be terrified,

so that everyone in the mountains of Esau

will be cut down in the slaughter.

10Because of the violence against your brother Jacob,

you will be covered with shame

and cut off forever.

11On the day you stood aloof

while strangers carried off his wealth

and foreigners entered his gate

and cast lots for Jerusalem,

you were just like one of them.

12But you should not gloat in that day,

your brother’s day of misfortune,

nor rejoice over the people of Judah

in the day of their destruction,

nor boast proudlyc

in the day of their distress.

13You should not enter the gate of My people

in the day of their disaster,

nor gloat over their affliction

in the day of their disaster,

nor loot their wealth

in the day of their disaster.

14Nor should you stand at the crossroads

to cut off their fugitives,

nor deliver up their survivors

in the day of their distress.

The Deliverance of Israel

15For the Day of the LORD is near

for all the nations.

As you have done, it will be done to you;

your recompense will return upon your own head.

16For as you drank on My holy mountain,

so all the nations will drink continually.

They will drink and gulp it down;

they will be as if they had never existed.

17But on Mount Zion there will be deliverance,

and it will be holy,

and the house of Jacob

will reclaim their possession.

18Then the house of Jacob will be a blazing fire,

and the house of Joseph a burning flame;

but the house of Esau will be stubble—

Jacob will set it ablaze and consume it.

Therefore no survivor will remain

from the house of Esau.”

For the LORD has spoken.

19Those from the Negev will possess the mountains of Esau;

those from the foothillsd will possess the land of the Philistines.

They will occupy the fields of Ephraim and Samaria,

and Benjamin will possess Gilead.

20And the exiles of this host of the Israelites

will possess the land of the Canaanites as far as Zarephath;

and the exiles from Jerusalem who are in Sepharad

will possess the cities of the Negev.

21The deliverers will ascende Mount Zion

to rule over the mountains of Esau.

And the kingdom will belong to the LORD.

Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible.

Bible Hub





Obadiah 1 Summary
The Destruction of Edom

Verses 1–4 – The Vision Announced and Edom’s Pride Exposed
The prophet Obadiah receives a divine “vision” concerning Edom. The Lord rallies nations against Edom, promising to make her “small among the nations.” Though Edom feels untouchable in her mountain strongholds, God vows to bring her down.

Verses 5–6 – Total Plunder Foretold
Using vivid pictures of thieves and grape gatherers, Obadiah shows that Edom’s devastation will go beyond normal pillage—nothing will be left. Esau’s hidden treasures will be searched out and seized.

Verses 7–9 – Betrayal and Collapse of Edom’s Warriors
Allies in whom Edom trusted will turn on her, ambushing her at the border. Even her wise men and mighty men will be destroyed, leaving Mount Esau bereft of understanding and defense.

Verses 10–14 – The Charges Against Edom
Because Edom stood aloof when Jerusalem fell, even gloating and participating in the looting, God holds her guilty: “You stood by on the day that strangers carried off his wealth” (v. 11). Edom blocked the fugitives and handed survivors over to the enemy.

Verses 15–16 – The Universal Day of the LORD
The day of the LORD is near for all nations; what Edom did will be done to her. As Judah drank the cup of suffering, so will Edom and every proud nation, drinking “continually” until they are as though they had “never existed.”

Verses 17–18 – Deliverance and Dominion for Jacob
On Mount Zion there will be deliverance, holiness, and possession. Jacob will reclaim his inheritance, Joseph will be a flame, but Esau will be stubble—completely consumed with no survivor.

Verses 19–21 – A Reordered Map and the Kingdom of the LORD
Israelites will occupy territories stretching westward, southward, and as far as the Negev. Deliverers will ascend Mount Zion to govern Mount Esau, and “the kingdom will be the LORD’s” (v. 21).


Obadiah 1, the singular chapter in the Book of Obadiah, stands as a poignant testament to divine justice and the consequences of arrogance and betrayal. The shortest book in the Old Testament, Obadiah is a prophecy against the kingdom of Edom, a nation descended from Esau, the brother of Jacob (Israel). The chapter starkly portrays the looming downfall of Edom due to its pride and mistreatment of Israel, its brother nation. Still, within its grave warnings, it also holds a glimmer of hope for the restoration of Israel.

Authorship and Date

Obadiah’s name means “servant of Yahweh.” Scripture offers no family background, so dating depends on internal clues. The majority of conservative scholars place the prophecy shortly after 586 BC, when Babylon sacked Jerusalem and Edom cheered (cf. Psalm 137:7; Lamentations 4:21–22). A minority date it around 845 BC under King Jehoram (2 Chronicles 21:16–17). The later date better matches Obadiah’s language of widespread deportation and the Babylonian alliance network.

Historical Setting: Edom and Israel

Edom descends from Esau (Genesis 36:1), Jacob’s twin. Though the brothers reconciled (Genesis 33), their nations clashed for centuries (Numbers 20:14–21; 2 Samuel 8:13–14). Edom’s capital, Sela/Petra, sat high in red sandstone cliffs reachable by narrow ravines, fostering pride in natural defenses. Yet Proverbs 16:18 warns, “Pride goes before destruction,” a principle Obadiah dramatizes.

Key Themes: Pride and Retribution

1. Pride’s Illusion: Edom boasts in height, wealth, allies, and wisdom, but “the LORD opposes the proud” (James 4:6).

2. Brotherly Betrayal: “You should not gloat over your brother in the day of his calamity” (v. 12). Genesis 12:3 shows blessings or curses hinge on treatment of Abraham’s seed.

3. The Day of the LORD: Obadiah expands the scope from Edom to all nations, echoing Isaiah 13 and Joel 3. What begins as local judgment widens into a global reckoning.

4. Restoration of Zion: God’s covenant with Abraham guarantees that Israel ultimately inherits the land (Genesis 15:18–21).

Archaeological Insights about Edom

• Excavations at Petra reveal sophisticated water channels and storerooms carved into cliffs—corresponding to “hidden treasures” (v. 6).

• Ostraca from the Babylonian period at Horvat ‘Uza list Edomite names settled in Judah’s former lands, matching v. 19’s note that Judeans will repossess territories once occupied by Edomites.

• The strategic King’s Highway and trade routes made Edom wealthy through tolls on caravans, aligning with Obadiah’s emphasis on plundered riches.

The Day of the LORD in Obadiah and the Prophets

Obadiah’s phrase, “The day of the LORD is near for all nations” (v. 15), links him with:

Isaiah 2:12—day against every proud thing.

Zephaniah 1:14—“The great day of the LORD is near.”

Malachi 4:1—day that burns like a furnace.

The prophets view a future climax when God rights wrongs, judges wickedness, and installs His kingdom. Obadiah supplies a microcosm: Edom becomes the model case of divine justice.

Connections to the New Testament

• Verse 21’s declaration, “the kingdom will be the LORD’s,” anticipates Revelation 11:15: “The kingdom of the world has become the kingdom of our Lord and of His Christ.”

Romans 9:13 quotes Malachi 1:2–3 (“Esau I hated”), illustrating God’s sovereign choices yet still holding Edom accountable for active sin—exactly what Obadiah portrays.

Hebrews 12:16 warns believers not to be “godless like Esau,” connecting moral choices to lasting inheritance.

Practical Application for Believers Today

1. Guard against pride—national, personal, or spiritual. Security built on position, network, or wealth can crumble overnight.

2. Do not rejoice over others’ misfortunes; Proverbs 24:17 forbids gloating.

3. Stand with God’s people. Edom’s neutrality turned hostile, and God noticed.

4. Trust in the Lord’s final kingdom. In a chaotic world, Obadiah reminds that “the kingdom will be the LORD’s,” steering hope toward Christ’s reign.

Key Words and Phrases

• “Mount Esau” – Symbol of Edom’s strength yet also the focal point of judgment.

• “Hidden treasures” – Wealth stored in Petra’s caves; none escape God’s reach.

• “Deliverers” – Leaders who secure Zion and extend God’s rule, foreshadowing Christ the ultimate Deliverer.

Parallel Passages

Jeremiah 49:7–22—almost word-for-word parallels, suggesting shared oracles or Jeremiah’s expansion of Obadiah’s prophecy.

Ezekiel 35 and 36—Edom’s perpetual hatred contrasted with Israel’s restoration.

Psalm 83:5–8—Edom listed among conspirators against Israel.

Outline of Obadiah

I. Judgment on Edom (vv. 1–9)

II. Edom’s Crimes (vv. 10–14)

III. Day of the LORD for All Nations (vv. 15–16)

IV. Restoration for Israel (vv. 17–21)

Closing Thought

Obadiah squeezes a world of truth into twenty-one verses: pride toppled, brotherhood violated, justice executed, and hope secured. As history turns its pages, the final sentence stands—“the kingdom will be the LORD’s.”

Connections to Additional Scriptures
Proverbs 16:18
Pride goes before destruction, and a haughty spirit before a fall. This verse echoes the theme of pride leading to downfall as seen in Obadiah.

Psalm 133:1
How good and pleasant it is when brothers live together in harmony! This verse highlights the importance of brotherly love, contrasting Edom's betrayal.

Romans 12:19
Do not avenge yourselves, beloved, but leave room for God's wrath. This New Testament teaching aligns with the theme of trusting in God's justice.

Joel 2:32
And everyone who calls on the name of the LORD will be saved. This promise of deliverance connects with Obadiah's message of hope for Israel.
Teaching Points
The Vision of Obadiah
Obadiah 1:1 introduces the vision concerning Edom, highlighting the divine origin of the prophecy and setting the stage for God's judgment.

Pride and Deception
Verses 3-4 reveal how Edom's pride and false sense of security led to its downfall. The pride of your heart has deceived you, O dwellers in the clefts of the rocks (Obadiah 1:3).

Betrayal of Brotherhood
Edom's betrayal of Israel, its brother nation, is condemned in verses 10-11. Because of the violence against your brother Jacob, you will be covered with shame (Obadiah 1:10).

The Day of the Lord
Verses 15-16 emphasize the coming day of the Lord, a time of reckoning for all nations, underscoring the principle of divine justice.

Restoration and Deliverance
The prophecy concludes with a promise of restoration for Israel and the establishment of God's kingdom (verses 17-21).
Practical Applications
Guard Against Pride
Reflect on areas in your life where pride may have taken root and seek humility before God.

Value Brotherhood
Foster relationships with fellow believers, emphasizing unity and support rather than division and betrayal.

Trust in God's Justice
In times of injustice, remember that God is the ultimate judge and will bring about justice in His perfect timing.

Hope in Restoration
Hold onto the hope of restoration and deliverance that God promises to His people, even in the midst of trials.
People
1. Obadiah
The prophet who delivers the vision and message from God. His name in Hebrew, עֹבַדְיָה ('Obadyah), means "servant of Yahweh."

2. Edomites
The descendants of Esau, brother of Jacob (Israel). They are the primary subjects of the prophecy, facing judgment for their actions against Israel. The Edomites are not directly named as individuals but are collectively addressed.

3. Esau
The ancestor of the Edomites, mentioned in verse 6: "O how Esau will be pillaged, his hidden treasures sought out!" Esau's name in Hebrew, עֵשָׂו ('Esav), is significant as it ties the Edomites to their forefather.

4. Jacob
The ancestor of the Israelites, mentioned in verse 10: "Because of the violence against your brother Jacob, you will be covered with shame and cut off forever." Jacob's name in Hebrew, יַעֲקֹב (Ya'akov), is significant as it represents the nation of Israel.

5. The Nations
While not named individually, the nations are mentioned as those who will rise against Edom: "Behold, I will make you small among the nations; you will be deeply despised" (verse 2). The Hebrew term for nations, גּוֹיִם (goyim), often refers to non-Israelite peoples.
Places
1. Edom
Obadiah 1:1: "This is the vision of Obadiah: This is what the Lord GOD says about Edom..."
Edom is the central focus of Obadiah's prophecy. The name "Edom" (אֱדוֹם, Edom) is derived from the Hebrew root meaning "red," and it refers to the descendants of Esau, Jacob's brother. Edom is often associated with pride and hostility towards Israel.

2. Teman
Obadiah 1:9: "Then your mighty men, O Teman, will be terrified..."
Teman is a region or city within Edom, known for its wise men. The name "Teman" (תֵּימָן, Teman) is related to the Hebrew word for "south," indicating its geographical location.

3. Mount Esau
Obadiah 1:8-9: "Will I not destroy the wise men of Edom and the men of understanding from the mountains of Esau?"
Mount Esau symbolizes the stronghold and pride of Edom. The term "Esau" (עֵשָׂו, Esav) is the personal name of Jacob's brother, representing the nation descended from him.

4. Zion
Obadiah 1:17: "But on Mount Zion there will be deliverance, and it will be holy..."
Zion is a hill in Jerusalem, representing the people of Israel and the presence of God. The Hebrew word "Zion" (צִיּוֹן, Tziyon) signifies a place of refuge and holiness.

5. The Negev
Obadiah 1:19: "Then those of the Negev will possess the mountains of Esau..."
The Negev is a desert region in southern Israel. The Hebrew word "Negev" (נֶגֶב, Negev) means "dry" or "south," indicating its arid climate and location.

6. The Shephelah
Obadiah 1:19: "...and those of the Shephelah the land of the Philistines."
The Shephelah is a lowland region in Israel, known for its fertile valleys. The Hebrew term "Shephelah" (שְׁפֵלָה, Shefelah) means "lowland."

7. Gilead
Obadiah 1:19: "...and they will possess the fields of Ephraim and Samaria, and Benjamin will possess Gilead."
Gilead is a region east of the Jordan River, known for its balm. The name "Gilead" (גִּלְעָד, Gil'ad) may mean "heap of stones" or "rocky region."

8. The Canaanites
Obadiah 1:20: "The exiles of this host of the children of Israel will possess the land of the Canaanites as far as Zarephath..."
The Canaanites were the original inhabitants of the land before the Israelites. The term "Canaanites" (כְּנַעֲנִי, Kena'ani) refers to the people living in the land of Canaan.

9. Zarephath
Obadiah 1:20: "...as far as Zarephath..."
Zarephath is a town located in modern-day Lebanon. The name "Zarephath" (צָרְפַת, Tzarfat) means "smelting place," indicating its historical role in metalwork.

10. Sepharad
Obadiah 1:20: "...and the exiles from Jerusalem who are in Sepharad will possess the cities of the Negev."
Sepharad is a location of Jewish exile, traditionally identified with Spain. The Hebrew "Sepharad" (סְפָרַד, Sefarad) is of uncertain origin, but it represents the diaspora.
Events
1. The Vision of Obadiah
Obadiah receives a vision concerning Edom. The opening verse states, "This is the vision of Obadiah. This is what the Lord GOD says about Edom..." (Obadiah 1:1). The Hebrew word for "vision" is "חָזוֹן" (chazon), indicating a divine revelation.

2. Summons to the Nations
God calls the nations to rise against Edom: "We have heard a message from the LORD, and an envoy has been sent among the nations to say, 'Rise up, and let us go to battle against her!'" (Obadiah 1:1). The term "envoy" in Hebrew is "צִיר" (tsir), meaning a messenger or ambassador.

3. Edom's Pride and Deception
Edom is accused of pride and self-deception: "The pride of your heart has deceived you, O dwellers in the clefts of the rocks, whose habitation is high, who say in your heart, 'Who can bring me down to the ground?'" (Obadiah 1:3). The Hebrew word for "pride" is "זָדוֹן" (zadon), indicating arrogance.

4. Edom's Impending Humiliation
Despite their high position, Edom will be brought down: "Though you soar like the eagle and make your nest among the stars, even from there I will bring you down, declares the LORD." (Obadiah 1:4). The imagery of the "eagle" and "stars" emphasizes their perceived invincibility.

5. Complete Destruction Prophesied
Edom will face total destruction: "If thieves came to you, if robbers by night—oh, how you will be ruined!—would they not steal only what they wanted? If grape gatherers came to you, would they not leave some gleanings?" (Obadiah 1:5). The rhetorical questions highlight the thoroughness of Edom's coming devastation.

6. Betrayal by Allies
Edom's allies will betray them: "All the men allied with you will drive you to the border; those at peace with you will deceive and overpower you. Those who eat your bread will set a trap for you, without you even knowing it." (Obadiah 1:7). The Hebrew word for "allied" is "בְּרִית" (berit), meaning covenant or treaty.

7. Loss of Wisdom and Strength
Edom will lose its wisdom and warriors: "In that day, declares the LORD, will I not destroy the wise men of Edom and the men of understanding in the mountains of Esau?" (Obadiah 1:8). The term "wise men" in Hebrew is "חֲכָמִים" (chachamim), referring to those with insight and discernment.

8. Judgment for Violence Against Jacob
Edom is judged for its violence against Jacob: "Because of the violence against your brother Jacob, you will be covered with shame and cut off forever." (Obadiah 1:10). The Hebrew word for "violence" is "חָמָס" (chamas), indicating cruelty or injustice.

9. Day of the LORD and Retribution
The day of the LORD is near for all nations, and Edom will face retribution: "For the Day of the LORD is near for all nations. As you have done, it will be done to you; your deeds will return upon your own head." (Obadiah 1:15). The "Day of the LORD" is a common prophetic theme indicating divine judgment.

10. Restoration of Israel
The prophecy concludes with the promise of Israel's restoration: "But on Mount Zion will be deliverance, and it will be holy, and the house of Jacob will possess their inheritance." (Obadiah 1:17). The Hebrew word for "deliverance" is "פְּלֵיטָה" (peletah), meaning escape or salvation.
Topics
1. The Vision of Obadiah
The book begins with the introduction of Obadiah's vision, a prophetic revelation concerning Edom. The term "vision" (Hebrew: חָזוֹן, chazon) indicates a divine communication received by the prophet. This sets the stage for the message that follows, emphasizing its divine origin and authority.

2. Judgment Against Edom
Obadiah proclaims God's judgment against Edom for their pride and arrogance. The text highlights Edom's false sense of security, living in the clefts of the rocks. The Hebrew word for "pride" (גָּאוֹן, gaon) underscores the haughty attitude that led to their downfall. The prophecy warns that despite their lofty dwelling, they will be brought down.

3. Edom's Betrayal of Israel
The prophecy condemns Edom for their betrayal and violence against their brother Jacob (Israel). The Hebrew term for "violence" (חָמָס, chamas) conveys a sense of injustice and cruelty. Edom's actions during Israel's time of distress are recounted, highlighting their lack of brotherly compassion.

4. The Day of the Lord
Obadiah speaks of the "day of the LORD" (יוֹם יְהוָה, yom YHWH), a time of divine retribution not only for Edom but for all nations. This eschatological theme emphasizes God's ultimate justice and the reversal of fortunes, where the oppressed will be vindicated.

5. The Restoration of Israel
The prophecy concludes with a promise of restoration for Israel. The Israelites will possess their inheritance, and the kingdom will belong to the LORD. This future hope is a common theme in prophetic literature, underscoring God's faithfulness to His covenant people. The Hebrew word for "possess" (יָרַשׁ, yarash) indicates a reclaiming of what was promised to them.
Themes
1. Judgment Against Edom
Obadiah 1:1-4 highlights God's pronouncement of judgment against Edom for its pride and arrogance. The Hebrew root for "pride" (גָּאוֹן, ga'on) emphasizes the self-exaltation that led to Edom's downfall: "The pride of your heart has deceived you" (Obadiah 1:3).

2. The Deceptiveness of Security
Verses 3-4 discuss Edom's false sense of security due to its geographical location: "You who live in the clefts of the rocks, in your lofty dwelling" (Obadiah 1:3). The Hebrew word for "clefts" (חַגְוֵי, chagvei) suggests hidden places, symbolizing false security.

3. Retribution and Justice
Obadiah 1:5-7 speaks of the thoroughness of Edom's coming destruction, emphasizing divine justice. The theme of retribution is underscored by the Hebrew concept of "repayment" (שִׁלּוּם, shillum), as Edom will be betrayed by its allies.

4. The Day of the Lord
Verses 8-14 introduce the "Day of the Lord," a time of divine intervention and judgment. The Hebrew term "יוֹם יְהוָה" (Yom Yahweh) signifies a period when God will act decisively against nations, including Edom.

5. The Consequences of Violence Against Jacob
Obadiah 1:10-14 details Edom's violence against Jacob (Israel) and the resulting consequences. The Hebrew word for "violence" (חָמָס, chamas) indicates unjust aggression, leading to Edom's shame and destruction.

6. The Universal Scope of God's Judgment
Verses 15-16 expand the scope of judgment to all nations, not just Edom: "As you have done, it will be done to you" (Obadiah 1:15). This reflects the principle of divine justice and retribution.

7. The Restoration of Israel
Obadiah 1:17-21 promises the restoration and deliverance of Israel. The Hebrew term for "deliverance" (פְּלֵיטָה, pelitah) signifies escape and salvation, highlighting God's faithfulness to His covenant people.

8. The Kingdom of the Lord
The final verses (Obadiah 1:21) envision the establishment of God's kingdom: "And the kingdom will belong to the LORD" (Obadiah 1:21). This theme underscores the ultimate sovereignty of God over all nations.
Answering Tough Questions
1. If Obadiah 1:10–14 prophesies Edom’s utter destruction, why do archaeological records not uniformly confirm this total collapse?

2. In Obadiah 1:4, how can we validate scientifically or historically the claim of bringing Edom down even from lofty heights?

3. If Obadiah 1:15 predicts universal judgment, why do some other biblical texts suggest mercy and restoration for nations?

4. How does Obadiah 1:18 align with or conflict against evidence of Edomite survival or assimilation in later history?

5. Since Obadiah 1:1–9 forecast dire outcomes for Edom, why aren’t parallels clearly found in verifiable historical documents outside the Bible?

Bible Study Discussion Questions

1. What does Edom's pride teach us about the dangers of arrogance and self-reliance?

2. In what ways do you see the theme of divine justice playing out in your life or the world today?

3. How might you respond to injustice in your community, taking lessons from Edom's mistreatment of Israel?

4. How can the concept of the "Day of the Lord" shape our understanding of retribution and accountability?

5. What is the significance of Israel's restoration in the final verses of Obadiah 1?

6. How does the concept of God's enduring kingdom inspire or challenge you in your daily life?

7. Can you think of a situation where you were like the Edomites, ignoring the plight of others? How would you handle it now?

8. How can we apply the lessons of Obadiah 1 to improve our relationships with our 'brothers' in a modern context?

9. In what ways do you see Obadiah's message of hope for Israel manifest in today's world?

10. How can the prophetic voice of Obadiah shape your personal approach to social and global issues?

11. In what ways might pride be obstructing your spiritual journey, and how can you address it?

12. How can we ensure we don't become bystanders in the face of others' suffering, like Edom did with Israel?

13. In what ways does the metaphor of fire in Obadiah 1 reflect God's judgment?

14. How does the promise of Israel's restoration inspire you during difficult times?

15. What role does brotherhood and kinship play in our spiritual and moral responsibilities?

16. How can Obadiah 1 guide you in dealing with feelings of betrayal or disappointment?

17. How might the overarching narrative of divine justice in Obadiah 1 alter your perspective on current global events?

18. How does Obadiah's prophecy inform your understanding of God's sovereignty and His plans for humanity?

19. How does the imagery used in Obadiah 1 enrich your understanding of God's judgment and promise?

20. How can we practically promote justice, brotherhood, and restoration in our own communities, inspired by the teachings of Obadiah 1?



Bible Hub Chapter Summaries and Bible Study Questions


Amos 9
Top of Page
Top of Page