Leviticus 5
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1"'When a person sins in that he hears a public curse against one who fails to testify and he is a witness (he either saw or knew what had happened) and he does not make it known, then he will bear his punishment for iniquity.1"If someone sins because he has failed to testify after receiving notice to testify as a witness regarding what he has observed or learned, he is to be held responsible."
2Or when there is a person who touches anything ceremonially unclean, whether the carcass of an unclean wild animal, or the carcass of an unclean domesticated animal, or the carcass of an unclean creeping thing, even if he did not realize it, but he himself has become unclean and is guilty;2"When a person has touched a ceremonially unclean thing inadvertently, such as the carcass of an unclean animal, or some unclean creeping thing, he will be unclean and guilty nevertheless.
3or when he touches human uncleanness with regard to anything by which he can become unclean, even if he did not realize it, but he himself has later come to know it and is guilty;3When he inadvertently touches the uncleanness of a human being, whatever his uncleanness that made him unclean may be, when he himself comes to know about it, he will be guilty.
4or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths--4When a person has sworn inadvertently by what he has said, whether for evil or good, whatever it was that the person spoke, when he comes to understand what he said, he will incur guilt by one of these things.
5when an individual becomes guilty with regard to one of these things he must confess how he has sinned,5When a person is guilty of one of these things, then he is to confess whatever sin it was
6and he must bring his penalty for guilt to the LORD for his sin that he has committed, a female from the flock, whether a female sheep or a female goat, for a sin offering. So the priest will make atonement on his behalf for his sin. 6and bring compensation to the LORD for the guilt that he committed: a female from the flock—whether a lamb or goat—for a sin offering. Then the priest is to make atonement for him."
7"'If he cannot afford an animal from the flock, he must bring his penalty for guilt for his sin that he has committed, two turtledoves or two young pigeons, to the LORD, one for a sin offering and one for a burnt offering.7"If he can't afford a goat, then he is to bring to the LORD for his sin offering two turtledoves or two young doves: one for a sin offering and the other for a burnt offering.
8He must bring them to the priest and present first the one that is for a sin offering. The priest must pinch its head at the nape of its neck, but must not sever the head from the body.8He is to bring them to the priest, who will offer a sin offering first. He is to wring off its head without separating it.
9Then he must sprinkle some of the blood of the sin offering on the wall of the altar, and the remainder of the blood must be squeezed out at the base of the altar--it is a sin offering.9Then he is to sprinkle some of the blood from the sin offering on the sidewall of the altar. Now as to the remainder of the blood, he is to pour it out at the base of the altar for a sin offering.
10The second bird he must make a burnt offering according to the standard regulation. So the priest will make atonement on behalf of this person for his sin which he has committed, and he will be forgiven. 10With respect to the second offering, he is to prepare it as a burnt offering, according to the approved procedure. The priest is to make atonement for him on account of his sin that he had committed. Then it will be forgiven him.
11"'If he cannot afford two turtledoves or two young pigeons, he must bring as his offering for his sin which he has committed a tenth of an ephah of choice wheat flour for a sin offering. He must not place olive oil on it and he must not put frankincense on it, because it is a sin offering.11"If he can't afford two turtledoves or two young doves, then he is to bring as his offering a tenth of an ephah of fine flour as a sin offering for what he has committed. He is to put no olive oil or frankincense on it, since it's a sin offering.
12He must bring it to the priest and the priest must scoop out from it a handful as its memorial portion and offer it up in smoke on the altar on top of the other gifts of the LORD--it is a sin offering.12He is to bring it to the priest. The priest is to take a handful as a memorial and burn it on the altar as an offering made by fire to the LORD. It's a sin offering.
13So the priest will make atonement on his behalf for his sin which he has committed by doing one of these things, and he will be forgiven. The remainder of the offering will belong to the priest like the grain offering.'" 13The priest will make atonement for him, on account of the sin that he had committed in any of these things and it will be forgiven him. As far as the priest is concerned, it will be a meal offering."
14Then the LORD spoke to Moses:14The LORD told Moses,
15"When a person commits a trespass and sins by straying unintentionally from the regulations about the Lord's holy things, then he must bring his penalty for guilt to the LORD, a flawless ram from the flock, convertible into silver shekels according to the standard of the sanctuary shekel, for a guilt offering.15"When a person commits a truly treacherous act and sins inadvertently concerning the sacred things of the LORD, then he is to bring a trespass offering to the LORD from the flock as compensation for his guilt. It is to be a ram without defect, estimated as to its value in silver shekels, according to the sanctuary shekel.
16And whatever holy thing he violated he must restore and must add one fifth to it and give it to the priest. So the priest will make atonement on his behalf with the guilt offering ram and he will be forgiven." 16He is to compensate for whatever sin he had committed concerning the sacred things of the LORD, add a fifth part to it, and give it to the priest. The priest is to make atonement for him with the ram as a sin offering and he'll be forgiven.
17"If a person sins and violates any of the Lord's commandments which must not be violated (although he did not know it at the time, but later realizes he is guilty), then he will bear his punishment for iniquity17"If a person sins and does what the LORD commanded is not to be done, and if he didn't know that he had sinned, then he will be guilty nevertheless.
18and must bring a flawless ram from the flock, convertible into silver shekels, for a guilt offering to the priest. So the priest will make atonement on his behalf for his error which he committed (although he himself had not known it) and he will be forgiven.18He is to bring from the flock to the priest a ram without defect, estimated as to its value in silver shekels, as a guilt offering. Then the priest is to make atonement for him concerning his inadvertent act that he committed through ignorance, and it will be forgiven him.
19It is a guilt offering; he was surely guilty before the LORD." 19It's a sin offering for his guilt in the LORD's presence."
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Leviticus 4
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