What is the meaning of Genesis 19:32? Come The daughters initiate a plan in the cave above Zoar, speaking to one another with urgency. • The imperative “Come” mirrors other decisive moments in Scripture, like Genesis 11:4 where men cried, “Come, let us build ourselves a city,” showing how human schemes so often oppose God’s ways. • Their isolation after the destruction of Sodom (Genesis 19:24–26) feeds fear-driven reasoning, reminding us how loneliness can distort judgment (1 Kings 19:3–4). • God had just rescued them through angelic intervention (Genesis 19:15–17), yet they now rely on their own plan—a contrast that echoes Israel’s frequent turn from divine deliverance to self-reliance (Exodus 32:1). Let us get our father drunk with wine The daughters propose altering Lot’s capacity to choose. • Wine itself is a gift when used rightly (Psalm 104:15), but its abuse brings folly (Proverbs 20:1). • Noah’s post-flood drunkenness (Genesis 9:20–23) provides a sobering precedent: righteous men can stumble, and families suffer the fallout. • Scripture warns against leading others into sin (Habakkuk 2:15; Romans 14:21). Lot’s daughters move from fear to manipulation. So we can sleep with him The scheme crosses an explicit moral boundary. • Leviticus 18:6–7 later codifies God’s prohibition against uncovering a parent’s nakedness, indicating that this act is universally sinful, not merely culturally awkward. • Their choice reflects the moral erosion they absorbed in Sodom (2 Peter 2:7-8 notes Lot was tormented by the city’s lawless deeds, yet its influence lingered in his household). • Like Eve in Genesis 3:6, they perceive an apparent good—“preserve family”—and justify a forbidden act, illustrating how sin often masquerades as necessity. And preserve his line The motive reveals both faithlessness and short-sightedness. • God had already promised to bless Abraham’s offspring (Genesis 12:2–3). As Lot was Abraham’s relative, divine providence could have secured any needed legacy. • Their human strategy parallels Sarah giving Hagar to Abraham (Genesis 16:1–2); both episodes show impatience with God’s timing. • The sons born—Moab and Ben-Ammi (Genesis 19:36–38)—became progenitors of nations that later opposed Israel (Numbers 22:3–5; Judges 11:17). God’s mercy still overruled: Ruth the Moabitess entered Messiah’s lineage (Ruth 4:13–22; Matthew 1:5). summary Genesis 19:32 exposes how fear and isolation can drive even rescued people to sinful extremes. The daughters’ invitation, use of wine, immoral act, and pragmatic motive illustrate mankind’s capacity to twist God’s gifts for self-made security. Yet the narrative also showcases God’s sovereignty: despite the incestuous origin of Moab and Ammon, He wove redemption through Ruth and ultimately Christ. The verse is a sober call to trust God’s promises, resist worldly influence, and refuse the temptation to achieve good ends by sinful means. |
    |