These women were from the nations about which the LORD had told the Israelites, "You must not intermarry with them, for surely they will turn your hearts after their gods." Yet Solomon clung to these women in love. Sermons
I. THE OCCASION OF THIS DELINQUENCY. 1. Solomon had many wives. (1) This was an invasion of God's order. That order was exhibited in Eden, when Eve stood singly by the side of Adam. Lamech was the first polygamist (Genesis 4:19). He was, ominously, the fifth in descent from the fratricide Cain. (2) Moses tolerated polygamy, as he also suffered divorcements, not with approval of these customs, but rather in judgment upon the people for the hardness of their hearts (see Matthew 19:8-9). (3) This principle will explain many Mosaic ordinations the observance of which was a burdensome yoke, and from which, by the mercy of Christ, we are happily released (Acts 15:10, 11). Note: God's order cannot be invaded with impunity. It is our duty carefully to ascertain it, and faithfully to keep it. 2. His wives were strange women. (1) Not only were they foreigners, they. were also idolaters. There is no proof that even Pharaoh's daughter was a proselyte. Solomon could have no spiritual sympathy with these without compromising his loyalty to Jehovah. (2) They were idolaters of those very nations against alliances with which the law of God was express (see ver. 2; Exodus 34:12-16; Deuteronomy 7:8, 4). The sin was therefore most flagrant. (3) The spirit of this inhibition still binds (see 1 Corinthians 7:39; 2 Corinthians 6:14). The reason for it is in the nature of things and must abide. Note: Many a man has had his heart pierced and his head broken by his own rib. 3. David had too many wives. (1) The example of David may have injuriously influenced Solomon. A large harem may have been a sign of grandeur; but these kings ought to have been superior to such fashions (see Deuteronomy 17:17). (2) The evils in the examples of good men are especially mischievous, for they are liable to be condoned into harmlessness; the more readily so when to follow them is agreeable to natural inclination. (3) They are liable to be carried farther. If David had many wives, Solomon had very many. David's wives were chiefly daughters of Israel, but Solomon's were daughters of foreign idolaters. Amongst his 700 wives and 300 concubines, not one was good (see Ecclesiastes 7:28). Note: Good men should be especially watchful over their influence - parents, ministers, Sunday school teachers, professors of religion. II. THE PROGRESS OF THE EVIL. 1. First the heart is set against the head. (1) The earliest record here is that Solomon's heart was turned away. His head at first seems to have been clear, as Adam's also was, who, though in the transgression, yet was "not deceived" (1 Timothy 2:14). But his heart, like that of Adam, was fatally susceptible to female influence. (2) It is a foolish thing in a wise man to trust his head when he gives his heart to evil. "Man at his best is vanity." 2. Then the heart rules the head. (1) This is the next stage and inevitable. This may be disputed long, but will assert itself in time. Observe well that when Solomon was "old" he so far yielded to the influence of his wives as to encourage and join in their idolatry. (2) Probably his vices made him prematurely old. Calmer supposes him to have been eighteen years old when he came to the throne, and he reigned forty years (ver. 42). Thus he could be only fifty-eight at his death. 3. Finally the wise man becomes a fool. (1) Behold this wisest of men trying to solve the impossible problem of serving Jehovah and Ashtaroth! He went not fully after the Lord his God as did David his father. (2) David indeed fell into grievous sin, but his offence was more directly against man; indirectly against God. Even then the offence as against God was the venom of his crimes (Psalm 51:4). But the sin of Solomon was against God directly. Note: Offences against society are denounced without mercy by men, while the mental rebellion of the unbeliever against God is even glorified as "honest doubt!" but the Bible is explicit that "He that believeth not shall be damned." (3) Behold this wise man further building a temple to Molech, the murderer, the devil, on the Mount of Olives, over against the temple of the Lord, the glorious work of his royal youth! Could folly go farther? (4) The mischief of Solomon's idolatry remained to the times of Josiah (see 2 Kings 23:13). Who can say that it terminated even then? Eternity will declare. - M.
And the Lord stirred up an adversary unto Solomon. Is this an old story that has in it no modern pith or music, or is it our own life anticipated and set in strange lights? Does it not throw some light upon the unexplained restlessness which now and again comes over the spirit of perhaps the quietest man? What is it that tugs at the heart and that says, "Come this way?" We are not sitting upon barren rocks, nor are we ploughing inhospitable and unresponding sand: we are in paradise: we have but to touch the ground and it blooms with flowers or teems with luscious fruit. And yet that same invisible hand keeps tugging at the heart, that same weird voice sustains its appeal in the reluctant, wonder-struck and unwilling ear. "Leave the gilded roof, leave the marble floor, leave the loaded table, leave the streams of ruddy or foaming wine; come away, come away." What is it that will not let us alone? I said, "I will die in my nest," and lo, it was torn to pieces. You cannot escape the religious element in life; you may shut your eyes, you may close your ears, you may learn the language of earth and the worse language of the pit, and you may exclude all outward religious ministries and appeals, but now and again there is a shaking in the life, a whisper in the ear, a strange quiver in the air, a face at the window, a quantity you cannot name. Then again, this incident shows us how impossible it is, sometimes, to give reasons for our action. Persons say to the Hadads who come round them, "Why do you leave Egypt?" and Hadad says, "I do not know." "O foolish man, are you going back to Edom, the memory of cruelty, shame and agony, without knowing why you are going back?" And poor Hadad can only answer, "Yes." And to the men who can give a reason for everything, Hadad's answer is a reply of insanity. Oh, happy is the man who has never to leave the paved pathway, who knows nothing of the pains of inspiration, the pangs of a high calling, the surprises of a Divine election! Yet not so happy, measured by the higher and larger scale; if he misses much pain, he misses much high delight; if he is commonplace on the one side, he is commonplace all through. Is it not better sometimes to be mad with inspiration, though afterwards there be collapse and suffering, than never to feel the Divine afflatus, and never to respond to the call of God? In the fourteenth verse of the chapter in which the narrative is recorded the whole secret is given. The Lord had stirred up the heart of Hadad against wicked Solomon. It was a Divine stirring, it was an impulse from heaven, it was the sound of a rushing mighty wind from the skies, a song without words, a ministry without articulation, a movement of the soul. Have you ever been in that case in any degree? I have, and persons have said to me, "Surely you can give us some reasons for going?" I have said, "Really, I cannot help, but a sensible man always bases his conduct upon reason. Think of it and tell us what your reasons are, and they will relieve our minds, for our anxiety is very painful," and I have only had to say, "I cannot tell you anything more about it, but I must go." This narrative suggests the inquiry, How am I to know when I am stirred by Divine impulses? When the impulse moves you in the direction of loss, pain, and sacrifice, the probability is that the impulse is Divine. Now where is your stirring? Gone. I thought it would go. I have frightened many birds in the same way, and they have flown from the trees on which they had alighted, in chaffering crowds. Moses is called — to what? To hardship and difficulty, and much pain, and long provocation in the wilderness. Before him Abraham is called — to what? To a pilgrimage that has a beginning only that he can ascertain: what the explanation and conclusion of it will be he knoweth not: the impulse was Divine. Then I hear a dear old father-friend: now, what says he? Listen. "Howbeit, let me go, in any wise." Where to, dear father? "To the other country." What other country? "I have a desire to depart." What, to leave the old house at home, with all your children and grandchildren, ,and the garden, and the library, and the church — you have not a desire to depart, have you? "Yes. O that I had wings like a dove, for then I would flee away .and be at rest. My Lord calls me, I must meet Him in the promised land." Ay, God sends that homesickness over the heart when He wants to take us up. We begin to say, "I am much obliged to you for all your kindness; you have bestowed favours and honours upon me. God bless you, but — I want to go, to go home, to be at rest; I want to see God's heaven — let me go."Hark! they whisper: angels say — Sister spirit, come away.I want to go now. Lord, now lettest thou Thy servant depart in peace: I am ready; put in the sickle, cut me down and garner me in heaven." It is a Divine stirring: it is the beginning of immortality. (J. Parker, D. D.) People Ahijah, Ammonites, Aram, Ashtoreth, Chemosh, David, Edomites, Eliada, Eliadah, Genubath, Hadad, Hadadezer, Hittites, Israelites, Jeroboam, Joab, Joseph, Milcom, Moabites, Molech, Nebat, Pharaoh, Rehoboam, Rezon, Shishak, Sidonians, Solomon, Tahpenes, Zeruah, Zidon, ZidoniansPlaces Damascus, Edom, Egypt, Jerusalem, Midian, Millo, Moab, Paran, Syria, Zeredah, ZobahTopics Aside, Associate, Attached, Certainly, Clave, Cleave, Cleaved, Clung, Enter, Fast, Gods, Heart, Hearts, Held, Intermarry, Israelites, Joined, Love, Marriage, Nations, Nevertheless, Solomon, Sons, Surely, Turn, United, WivesOutline 1. Solomon's wives and concubines4. In his old age they draw him to idolatry 9. God threatens him, 14. Solomon's adversaries were Hadad, who was entertained in Egypt 23. Rezon, who reigned in Damascus 26. And Jeroboam, to whom Ahijah prophesied 41. Solomon's acts, reign, and death. Rehoboam succeeds him Dictionary of Bible Themes 1 Kings 11:2 5692 friends, bad 5345 influence Library The New Garment Bent'And Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27. And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. 28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. 29. And … Alexander Maclaren—Expositions of Holy Scripture The Fall of Solomon What Happened to Solomon "When Solomon was Old. " Scriptural Types. The Situation of the Jews During this Period. How to Split a Kingdom Political Religion "This Thing is from Me" Covenant Duties. Formation and History of the Hebrew Canon. Temporal Advantages. Redemption for Man Lost to be Sought in Christ. The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint. Kings Links 1 Kings 11:2 NIV1 Kings 11:2 NLT 1 Kings 11:2 ESV 1 Kings 11:2 NASB 1 Kings 11:2 KJV 1 Kings 11:2 Bible Apps 1 Kings 11:2 Parallel 1 Kings 11:2 Biblia Paralela 1 Kings 11:2 Chinese Bible 1 Kings 11:2 French Bible 1 Kings 11:2 German Bible 1 Kings 11:2 Commentaries Bible Hub |
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