I. WONDER IS CAUSED BY ANY BREAK IN THE REGULAR ORDER AND CUSTOM OF THE WORLD. It is so in the kingdom of nature, and here in that of spirit. The country-folk of Galilee were least of all likely to acquire the power to speak the tongues of nations with which they were seldom or never in contact. And here unlettered men are found speaking the tongues of ancient and cultivated peoples. It is a type and prophecy of what the gospel in its simplicity is to do for all the varieties of mankind.

II. WONDER WAS HERE ENHANCED BY THE MATTER AS WELL AS THE MANNER OF THE MESSAGE. The burden of this deliverance in diverse tongues was the "great deeds" or "mighty works" of God. Notice that power is the great theme. In any new beginning of spiritual life or fresh era of revelation, perhaps it may be said, the power of God must first be felt by the heart before his mercy and love can be rightly received. Our weakness needs the disclosure of the power working within us to make all things possible, and our pride may need chastising by the proof that one touch of that power brings the wisdom of this world to naught.

III. THE PHENOMENA OF THE SPIRIT ADMIT OF DIVERSE INTERPRETATIONS, The elation and exaltation of the mind produced by the incoming of Divine power outwardly resembles the intoxication of wine, and may readily be mistaken for it. With allusion to this, doubtless, St. Paul said, "Be not drunk with wine, but be filled with the Spirit" (see F. W. Robertson's sermon on this text). This is an example of the coincidence of extreme opposites. Spiritual things are spiritually discerned, and only the spiritual man can distinguish the spurious from the genuine enthusiasm, the superficial effervescence of bodily excitement from the sublime manifestation of the presence of God in the soul. Here, too, lies a trial of faith. The enthusiast is liable to be confounded with the madman or the fanatic by the many who judge according to appearances. The results can alone show the reality or otherwise of influence. Genuine spiritual power is ever followed by moral regeneration in the community. - J.

I. IT CONSISTED OF MEN OF MANY LANDS. The fifteen countries remind us of the dispersion of the Jews. They had been scattered on account of their sins; but the mercy of God was shown in making this punishment a way for the gospel. Jews and proselytes would return and tell their kindred of the wonders of this day. Some without design would convey to the heathen saving truth; just as fugitive traitors may build a bridge over which the saviours of their country afterwards pass; others doubtless saw here the fulfilment of their prayers that they might benefit the perishing Gentiles among whom they dwelt.

II. IT REPRESENTED THE WHOLE WORLD. When the glorious news which God designed for all had to be declared for the first time, it was fitting that all should thus be represented. But on the ground of the unity of the race every congregation represents the whole world, and he who leads one soul to the Saviour makes a contribution to the aggregate of human good. What value does this put on the work of Christian agents of every class.

III. IT EXEMPLIFIED VARIOUS MORAL CHARACTERISTICS.

1. The God-fearing and worthy. They looked on the wonders with careful and devout inquiry. In seeking the salvation of sinners it is necessary to elicit the question, "What may this be?"

2. The frivolous. They preferred the vain charge of drunkenness. No doubt the excitement in part accounted for it, but it is probable that jesting was resorted to that the impressions of the moment might be resisted. This obvious way of grieving the Spirit is sometimes exhibited in criticisms on preachers.

3. The haughty who could not bear the idea of being taught by Galileans. So David had doubt cast on his ability to show any good, and our Lord was received with suspicion because He belonged to Nazareth. But a servant has sometimes been able to teach his master the truth of God, and an illiterate preacher has often convinced men of learning whom their equals had failed to reach.

(W. Hudson.)

1. In the cotton factories of Lancashire there is a huge piece of machinery fifty feet in length, and containing hundreds of spindles, which moves steadily backward and forward from one side of the room to the other. It is a great triumph of skill to insert within the machine a power by which it shall move a certain distance and then stop and go back again. There was a similar contrivance in Judaism which retained the Word of God at Jerusalem till a certain time and then sent it forth from Jerusalem. This contrivance was the regulation that all the people should repair to the capital to celebrate their appointed feasts; and this regulation was observed even after the Jews had been scattered all over the world. Hence the gathering at Pentecost. Up to that period the arrangement seemed devised to keep the worship of God in one place and to forbid the spread of true religion. But now it seemed expressly invented for the universal diffusion of the gospel of Christ.

2. In a still, sultry autumn day, as you walk through the fields, your attention is arrested by a tiny sound at intervals, like an explosion in miniature, and a few seconds after a shower of tiny bails falls upon the ground. It is the bursting of seed pods in the sun. The casket that contains the seed of some plants is composed of four or five long narrow staves, joined together like Cooper work, but without the staves. The staves are glued together at the edges, and the vessel so constructed is strong enough to contain the seed till it is ripe. But if the seeds were retained beyond that the purposes of nature would be thwarted. Accordingly at this stage there is a turning point, and the action of the machinery is reversed. The same qualities in the vessels that hold fast the seed while it is green jerk it to a distance after it is ripe. The staves of the little barrel are bent, the bursting force overcomes the adhesion and opens them with a spring that flings the seed as if from a sewer's hand. By this contrivance, though no human hand were near, a whole field would soon be sown by seed from a single plant. Thus the law in Israel that confined the sacrifices to a single spot, and so brought Jews from all parts at Pentecost, threw the seed of the Word as by a spring out from Jerusalem into all the neighbouring nations. These Parthians, etc., were the vessels charged with precious seed at Jerusalem, and then thrown back on the several countries whence they had come. In this way the gospel was in a single season brought to regions which otherwise it might not have reached in a century.

(W. Arnot.)

The list is characteristic of the trained historian and geographer — trained, it may be, in the school of Strabo — who had carefully inquired what nations were represented at that great Pentecost, who had himself been present, at least, at one later Pentecost (Acts 21:15), and knew the kind of crowd that gathered to it. There is a kind of order, as of one taking a bird's-eye view of the Roman Empire, beginning with the great Parthian kingdom, which was still, as it had been in the days of Crassus, the most formidable of its foes; then the old territory of the Medes, which had once been so closely connected with the history of their fathers; then, the name of the Persians having been thrown into the background, the kindred people of Elam (commonly rendered Persia in the LXX.), whom Strabo speaks of as driven to the mountains (11:13, § 6); then the great cities of the Tigris and Euphrates, where the "princes of the captivity" still ruled over a large Jewish population; then passing southward and westward to Judaea; then to Cappadocia, in the interior of Asia Minor; then to Pontus, on the northern shore washed by the Euxine; then westward to the Proconsular Province of Asia, of which Ephesus was the capital. From Ephesus the eye travels eastward to the neighbouring province of Phrygia; thence southward to Pamphylia; thence across the Mediterranean to Egypt; westward to Cyrene; northward, re-crossing the Mediterranean, to the great capital of the empire; then, as by an after-thought, to the two regions of Crete and Arabia that had been previously omitted. The absence of some countries that we should have expected to find in the list — Syria, Cilicia, Cyprus, Bithynia, Macedonia, Achaia, Spain — is not easy to explain, but it is, at any rate, an indication that what we have is not an artificial list made up at a later date, but an actual record of those whose presence at the feast had been ascertained by the historian. Possibly they may have been omitted, because Jews and converts coming from them would naturally speak Greek, and there would be no marvel to them in hearing Galileans speaking in that language. The presence of Judaea in the list is almost as unexpected as the absence of the others. That, we think, might have been taken for granted. Some critics have accordingly conjectured that "India" must be the true reading, but without any MS. authority. Possibly the men of Judaea are named as sharing in the wonder that the Galileans were no longer distinguished by their provincial patois (cf. Matthew 26:73).

(Dean Plumptre.)

I. BEGUN on the morning of creation in the kingdom of nature.

II. RENEWED at Pentecost in the kingdom of grace.

III. PERFECTED, but never finished, on the day of manifestation in the kingdom of glory.

(Gerok.)

I. THE SUBJECT ITSELF. And where shall we begin? All that God does is wonderful. Let us enter —

1. The field of creation. Here, how wonderful are the works of God! Think of —(1) Their number. Look at the heavens. Though infidelity has mocked at the idea of comparing them to the sands of the sea-shore, the discoveries of astronomy have proved it to be a fact. Look on the face of the world, how many inhabitants are there, visible and invisible!(2) Their diversity! How large are some, and how minute are others! Take up the microscope and the telescope. What vastness in the sun! what smallness in the mite! And yet there are creatures less than these, and all of them have their peculiar qualities, tribes, families, birth, breeding, education, government. Only observe the commonwealth of the ants and the queendom of the bees!(3) Their support. They are all provided for. There is sufficient for all and for all seasons.(4) Their structure. Take only one of the vegetable tribes; how miraculous its growth, how simple its form, and yet how beautiful! "Solomon in all his glory was not arrayed like one of these." What man contrives man may comprehend; whereas in the works of God we find that we are in the region of infinity.

2. The field of providence. Here all is wonderful! Nothing comes by chance.(1) What an astonishing series of events are displayed in the history of one single country! What mighty movements proceed from causes almost imperceptible!(2) The history of every individual is equally wonderful.

3. The field of grace. How wonderful is the work of redemption and its application to the soul! How wonderful the history of the believer from conversion to glorification! Angels desire to understand these things, and the more they discern the more they are surprised, and at each discovery they sing new songs, "Great and marvellous are all Thy works, Lord God Almighty."

II. THE WAY IN WHICH THE SUBJECT WAS ANNOUNCED. "We do hear them speak," said the audience, diversified as it was, "in our tongues." It is the duty of ministers to tell the people in their own tongue the wonderful works of God. "The poor have the gospel preached unto them," said Christ. "The common people heard Christ gladly," says the evangelist. What are philosophical expressions and learned disquisitions to these? I fear we may apply what the apostle says of speaking in an unknown tongue to many of them. Ministers should use "great plainness of speech." But this speaking to men of various languages is —

1. Nothing less than a real miracle. Two things are essential to a miracle.(1) There must be something addressed to the sense as well as to the reason. These are called "signs," and it would be wonderful if signs could not be seen.(2) It must be above all known second causes. God only could have stored the minds of these men with such a multitude of merely arbitrary signs, and have given them power and ability to utter such a variety of distinct sounds.

2. The truth of it is evident also. It was undeniable.(1) These men were well known.(2) Their judges were competent to detect imposture.(3) They did not go to a distance to tell their tale; they began amongst their enemies.(4) The time was when large multitudes were present.(5) Mark their boldness; they charged the Jews around them with the murder of an innocent young man.(6) Note the result.

3. This miracle was expressly predicted. Christ said, "They shall speak with new tongues."

4. This miracle was necessary for the accomplishment of their world-wide mission.

5. This gift of tongues was continued for years.

6. The want of this gift in the work of evangelising the world must now be supplied by human learning. And we ought to be very thankful to God that His Word is translated into so many tongues.

III. HOW THIS SUBJECT WAS HEARD.

1. Some heard with wonder. So it is now. And this is not surprising; for the natural man discerns not the things of God. Christians are "men wondered at"; the men of the world wonder that you run not to the same excess of riot with themselves, not knowing that you have meat to eat which they know not of. And this is often attended with a good effect, for it induces them to examine, and truth always gains by investigation. But then, on the other hand, the wonder often dies away, and he who wondered comes within the number of those of whom it is said, "Behold, ye despisers, and wonder and perish!"

2. Some heard in mockery. And so it is now. That which devils believe, and the belief of which makes them tremble, furnishes such men with matter for mirth.(1) Some of these mockers were Once professors; the apostate is seldom found neuter.(2) Some mock from the affectation of greatness. These things may be well enough for the common people, but will not do for men of taste.(3) Some mock from the affectation of wisdom. "What will this babbler say?" "We preach Christ crucified, to the Greeks foolishness."(4) Some mock from ignorance. They mock at what they do not understand, at what they never read. Many are afraid to hear or to read the truth lest it should destroy their peace.(5) Some cannot deny certain facts which are before them; but then they show their malignity by accounting for them. They ascribe the zeal of the Christian to disappointed love — to ambition — to a sanguine complexion — to a heated imagination — to enthusiasm, etc. So here, the multitude ascribed the phenomena to drunkenness.

3. Some heard and believed.

(W. Jay.)

Arabians, David, Elam, Elamites, Israelites, Joel, Parthians, PeterAsia, Cappadocia, Crete, Cyrene, Egypt, Jerusalem, Judea, Libya, Mesopotamia, Pamphylia, Phrygia, Pontus, RomeAmazed, Aren't, Astonished, Behold, Beside, Exclaimed, Full, Galilaeans, Galileans, Marveled, Marvelled, Saying, Speak, Speakers, Speaking, Themselves, Wonder, Wondered1. The apostles, filled with the Holy Spirit, and speaking various languages,
12. are admired by some, and derided by others;
14. whom Peter disproves;
37. he baptizes a great number who were converted;
41. who afterwards devoutly and charitably converse together;
43. the apostles working many miracles,
46. and God daily increasing his church.

Acts 2:7

     5784   amazement

Acts 2:1-11

     5374   languages
     7755   preaching, importance

Acts 2:1-12

     1444   revelation, NT

Acts 2:1-13

     5345   influence
     7757   preaching, effects
     8817   ridicule, objects of

Acts 2:1-21

     4544   wine
     7241   Jerusalem, significance

Acts 2:1-41

     7505   Jews, the

Acts 2:2-11

     1450   signs, kinds of

Acts 2:5-11

     5442   pilgrimage

Acts 2:5-12

     7505   Jews, the

Acts 2:5-14

     8427   evangelism, kinds of

Acts 2:6-7

     5815   confusion

Acts 2:6-8

     4029   world, human beings in

Acts 2:6-11

     5374   languages

November 25 Evening
Whosoever shall call on the name of the Lord shall he saved.--ACTS 2:21. Manasseh did that which was evil in the sight of the Lord, after the abominations of the heathen, and he reared up altars for Baal. And he built altars for all the host of heaven in the two courts of the house of the Lord. And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the Lord, to provoke him to anger.--And …
Anonymous—Daily Light on the Daily Path

July 3 Evening
Things which are despised, hath God chosen.--I COR. 1:28. Behold, are not all these which speak Galilaeans? Jesus, . . . saw two brethren, . . . casting a net into the sea: for they were fishers. And he saith unto them, Follow me.--Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. My speech and my preaching was not with enticing words of man's wisdom, but in demonstration …
Anonymous—Daily Light on the Daily Path

March 4. "They were all Filled with the Holy Ghost" (Acts ii. 4).
"They were all filled with the Holy Ghost" (Acts ii. 4). Blessed secret of spiritual purity, victory and joy, of physical life and healing, and all power for service. Filled with the Spirit there is no room for self or sin, for fret or care. Filled with the Spirit we repel the elements of disease that are in the air as the red-hot iron repels the water that touches it. Filled with the Spirit we are always ready for service, and Satan turns away when he finds the Holy Ghost enrobing us in His garments …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Pentecost
Text: Acts 2, 1-13. 1 And when the day of Pentecost was now come, they were all together in one place. 2 And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. 3 And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. 4 And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. 5 Now there were dwelling at Jerusalem …
Martin Luther—Epistle Sermons, Vol. II

Pentecost Monday
Text: Acts 2, 14-28. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works. This and the following epistle text are too long to consider here, as they contain so many beautiful quotations from the Old Testament, which should not be passed over too briefly. Hence their discussion is reserved for their proper place. …
Martin Luther—Epistle Sermons, Vol. II

Pentecost Tuesday
Text: Acts 2, 29-36. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works. …
Martin Luther—Epistle Sermons, Vol. II

The Name Above Every Name
'Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.'--ACTS ii. 36. It is no part of my purpose at this time to consider the special circumstances under which these words were spoken, nor even to enter upon an exposition of their whole scope. I select them for one reason, the occurrence in them of the three names by which we designate our Saviour--Jesus, Lord, Christ. To us they are very little more than three proper …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Fourfold Cord
'And they continued stedfastly in the Apostles' doctrine and fellowship, and in breaking of bread, and in prayers.' --ACTS ii. 42. The Early Church was not a pattern for us, and the idea of its greatly superior purity is very largely a delusion. But still, though that be true, the occasional glimpses that we get at intervals in the early chapters of this Book of the Acts of the Apostles do present a very instructive and beautiful picture of what a Christian society may be, and therefore of what Christian …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Pure Church an Increasing Church
'And the Lord added to the church daily such as should be saved.'--ACTS ii. 47. 'And the Lord added to them day by day those that were being saved.'--(R. V.) You observe that the principal alterations of these words in the Revised Version are two: the one the omission of 'the church,' the other the substitution of 'were being saved' for 'such as should be saved.' The former of these changes has an interest as suggesting that at the early period referred to the name of 'the church' had not yet been …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Abiding Gift and Its Transitory Accompaniments
'And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. 5. And there were dwelling at Jerusalem Jews, devout men, out of …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Fourfold Symbols of the Spirit
'A rushing mighty wind.' ... 'Cloven tongues like as of fire.' ... 'I will pour out of My Spirit upon all flesh.' --ACTS ii. 2, 3, 17. 'Ye have an unction from the Holy One.'--1 JOHN ii. 20. Wind, fire, water, oil,--these four are constant Scriptural symbols for the Spirit of God. We have them all in these fragments of verses which I have taken for my text now, and which I have isolated from their context for the purpose of bringing out simply these symbolical references. I think that perhaps we …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Peter's First Sermon
'This Jesus hath God raised up, whereof we all are witnesses. 33. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, He hath shed forth this, which ye now see and hear. 34. For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit Thou on My right hand, 35. Until I make Thy foes Thy footstool. 36. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Historical and Spiritual Causes of the Death of Christ
"Him, being by the determined will and foreknowledge of God given up, through the hand of lawless men, ye affixed to a cross and slew."--ACTS II. 23. St. Paul places this in the very forefront of that gospel which, as it had been delivered to him, so he in his turn had delivered to the Corinthians, that "Christ died for our sins." Neglecting all, deeper interpretations of this, it is at least clear that in the apostle's mind there was the closest and most intimate connexion between the death of …
J. H. Beibitz—Gloria Crucis

The Necessity and Benefits of Religious Society
Eccles. 4:9-12 -- "Two are better than one, because they have a good reward for their labor. For if they fall, the one will lift up his fellow: but woe be to him that is alone when he falleth; for he hath not another to help him up. Again, if two lie together, then they have heat; but how can one be warm alone? And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. Among the many reasons assignable for the sad decay of true Christianity, perhaps the neglecting …
George Whitefield—Selected Sermons of George Whitefield

The Great Assize
[i.e., The Last Judgment -- GL] [21] "We shall all stand before the judgement-seat of Christ." Rom. 14:10. 1. How many circumstances concur to raise the awfulness of the present solemnity! -- The general concourse of people of every age, sex, rank, and condition of life, willingly or unwillingly gathered together, not only from the neighboring, but from distant, parts; criminals, speedily to be brought forth and having no way to escape; officers, waiting in their various posts, to execute the orders …
John Wesley—Sermons on Several Occasions

The Means of Grace
"Ye are gone away from mine ordinances, and have not kept them." Mal. 3:7. I. 1. But are there any ordinances now, since life and immortality were brought to light by the gospel? Are there, under the Christian dispensation, any means ordained of God, as the usual channels of his grace? This question could never have been proposed in the apostolical church, unless by one who openly avowed himself to be a Heathen; the whole body of Christians being agreed, that Christ had ordained certain outward means, …
John Wesley—Sermons on Several Occasions

Pricked in their Heart
Peter's discourse was not distinguished by any special rhetorical display: he used not the words of man's wisdom or eloquence. It was not an oration, but it was a heart-moving argument, entreaty, and exhortation. He gave his hearers a simple, well-reasoned, Scriptural discourse, sustained by the facts of experience; and every passage of it pointed to the Lord Jesus. It was in these respects a model of what a sermon ought to be as to its contents. His plea was personally addressed to the people who …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Baptism of the Spirit
And suddenly there came a sound from Heaven as of a rushing mighty wind.... And they were all filled with the Holy Ghost.' (Acts ii. 2, 4.) The Holy Ghost is the active force in all spiritual life. It is, therefore, important that we should realize the close connexion between the experience of Holiness and that 'Promise of the Father' for which the early disciples were to wait. All followers of Jesus should realize, as truly as the disciples did on that historic day, that their day of Pentecost …
T. H. Howard—Standards of Life and Service

The Promises of the Christian Home.
"The promise is unto you, and to your children." ACTS II., 39. "Parent who plantedst in the joy of love, Yet hast not gather'd fruit,--save rankling thorns, Or Sodom's bitter apples,--hast thou read Heaven's promise to the seeker? Thou may'st bring Those o'er whose cradle thou didst watch with pride, And lay them at thy Savior's feet, for lo! His shadow falling on the wayward soul, May give it holy health. And when thou kneel'st Low at the pavement of sweet Mercy's gate, Beseeching for thine erring …
Samuel Philips—The Christian Home

False Teachings of the Apostasy.
This is subject enough for volumes. There is scarcely a text in the Bible but what has been perverted by some one confused by the fogs of Babylon. Perhaps you can not find two individuals in the whole of sectism that see "eye to eye" upon the whole truth. To mention all the erroneous teachings of apostates would be almost impossible. However we believe it to be compatible with this work and to the glory of God to mention and refute a few of the false doctrines that have been most effectual in obscuring …
Charles Ebert Orr—The Gospel Day

How Does it Come?
How does the Filling of the Spirit come? "Does it come once for all? or is it always coming, as it were?" was a question addressed to me once by a young candidate for the Baptism of the Holy Ghost. There are many asking the same question. We have considered how the Fullness is obtained, but now we proceed to consider, How does the Fullness come? In speaking of the blessing of being filled with the Spirit, the New Testament writers use three tenses in the Greek--the Aorist, the Imperfect, and the …
John MacNeil—The Spirit-Filled Life

Its Effects.
Among the effects and benefits which in this life accompany and flow from being filled with the Holy Ghost, may be mentioned the following:-- 1. Courage. "Oh, I could not do so and so--I have not the courage," is a reply frequently made by Christian people when asked to undertake some piece of service or other for the Master. The first point to be settled is, "Is that the Master's will for me?" If so, lack of courage is a confession to the lack of the "Fullness of the Holy Ghost." The Spirit-filled …
John MacNeil—The Spirit-Filled Life

Every Believer's Birthright.
On every hand a lack of something is being felt and expressed by God's people. Their Christian experience is not what they expected it would be. Instead of expected victory, it is oft-recurring, dreaded defeat; instead of soul satisfaction, it is soul hunger; instead of deep, abiding heart rest, it is disquiet and discontent; instead of advancing, it is losing ground. Is this all Christ meant when He said, "Come unto Me"? Is this life of constant disappointment the normal life of the Bible Christian? …
John MacNeil—The Spirit-Filled Life

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