And that night God spoke to Israel in a vision: "Jacob, Jacob!" He said. "Here I am," replied Jacob.
I. THE DEPARTURE FROM CANAAN.
And Israel took his Journey with all that he had.I. A JOURNEY WHICH THE PATRIARCH HAD NEVER EXPECTED TO TAKE, AND WHICH WAS FRAUGHT WITH CONSEQUENCES WHICH HE HAD NEVER HOPED TO SEE.
II. THE RELIGIOUS SPIRIT IN WHICH THE PATRIARCH ENTERED UPON THIS JOURNEY.
III. WHEN THE PATRIARCH SOUGHT THE LORD AT BEER-SHEBA, HE APPEARED TO HIM AND BLESSED HIM.
1. The Lord appeared to His servant, when he had offered up his sacrifices to Him.
2. The very gracious manner in which the Lord addressed His servant in this vision.
3. The Lord gave to His servant words of wise and kindly counsel, just what was suitable in the circumstances in which he was placed.
IV. THE FULFILMENT OF THE PROMISE WHICH THE LORD GAVE TO ISRAEL IN THIS VISION CONCERNING HIS JOURNEY INTO EGYPT.
(H. T. Holmes.)
II. IT WAS THE FULFILMENT OF THE DIVINE PLAN.
III. IT WAS ENTERED UPON WITH DUE SOLEMNITY.
IV. IT HAD THE APPROVAL OF GOD. God has always appeared in some special act or word in every great crisis of His people's history. As to Jacob —
1. He found God as he had sought Him. "I am God, the God of thy father." The Name used reveals the Omnipotent God, the Mighty One who is able to fulfil His covenant engagements, and who could bring Jacob safely through all his difficulties, present and future. Israel had found his God faithful in all His gracious dealings, and he believed that he should still see the same loving kindness and truth for the time to come.
2. The will of God is clearly made known. "Fear not to go down to Egypt." He was distinctly assured that it was God's will that he should go there.
3. The protection of God is promised. "Fear not — I will go down with thee into Egypt."
4. The purpose of God is declared. "I will there make of thee a great nation." "I will surely bring thee up again."
(T. H. Leale.)
1. Jacob offers sacrifice.
2. God renews the promise.
II. THE REUNION IN EGYPT.
III. THE ABODE IN GOSHEN. Why was Joseph so anxious to establish his father's family in Goshen? Joseph felt that there were many dangers incident to the sojourn of the "Hebrews," his kinsfolk, in Egypt.
1. The danger of quarrels. The Egyptians might become jealous of the foreigners in their land. The Hebrews might, perhaps, presume too much on the favour shown by Pharaoh to Joseph and Jacob.
2. The danger from heathenism. There was much idolatry and animal worship in Egypt. The " magicians" and their arts might corrupt the minds of the children of Israel, and prevent them from the worship of the one true God.
3. The danger of his kin kinsmen forgetting Canaan as the land where their lot as a nation was fixed by God. He did not want them to be Egyptianized. They must, as far as possible, be kept a "separate" people.
(W. S. Smith, B. D.)
(W. M. Taylor, D. D.)
PeopleAram, Ard, Areli, Arodi, Asenath, Ashbel, Asher, Becher, Bela, Belah, Benjamin, Beriah, Bilhah, Canaanitish, Carmi, Dan, Dinah, Egyptians, Ehi, Elon, Enoch, Er, Eri, Ezbon, Gad, Gera, Gershon, Guni, Haggai, Haggi, Hamul, Hanoch, Heber, Hezron, Huppim, Hushim, Imnah, Isaac, Ishuah, Issachar, Isui, Jachin, Jacob, Jahleel, Jahzeel, Jahziel, Jamin, Jashub, Jemuel, Jezer, Jimnah, Job, Joseph, Kohath, Laban, Leah, Levi, Malchiel, Manasseh, Merari, Muppim, Naaman, Naphtali, Ohad, Onan, Pallu, Perez, Phallu, Pharaoh, Pharez, Phuvah, Potipherah, Puah, Rachel, Reuben, Rosh, Sarah, Saul, Serah, Sered, Shaul, Shelah, Shillem, Shimron, Shuni, Simeon, Tola, Zarah, Zebulun, Zephon, Zerah, Zilpah, Ziphion, Zohar
PlacesBeersheba, Canaan, Egypt, Goshen, On, Paddan-aram
TopicsJacob, Night-vision, Replied, Spake, Speaketh, Spoke, Vision, Visions
Outline1. Jacob is comforted by God at Beersheba.
5. Thence he with his company goes into Egypt.
8. The number of his family that went into Egypt.
28. Joseph meets Jacob.
31. He instructs his brothers how to answer Pharaoh.
Dictionary of Bible ThemesGenesis 46:2
1443 revelation, OT
LibraryEstimate of the Scope and Value of Jerome's Writings.
General. The writings of Jerome must be estimated not merely by their intrinsic merits, but by his historical position and influence. It has already been pointed out that he stands at the close of the old Græco-Roman civilisation: the last Roman poet of any repute, Claudian, and the last Roman historian, Ammianus Marcellinus, died before him. Augustin survived him, but the other great Fathers, both in the East and in the West, had passed away before him. The sack of Rome by Alaric (410) and …
St. Jerome—The Principal Works of St. Jerome
Four Shaping Centuries
The Faith of Moses.
The Hebrews and the Philistines --Damascus
But in Order that we Fall not Away from Continence...
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