Hosea 13:15
Although he flourishes among his brothers, an east wind will come--a wind from the LORD rising up from the desert. His fountain will fail, and his spring will run dry. The wind will plunder his treasury of every precious article.
Sermons
Reverses of Fortune in Human LifeHomilistHosea 13:15
Reverses of Fortune in Human LifeD. Thomas Hosea 13:15
Ruin, Retribution, and ResurrectionC. Jerdan Hosea 13:9-16
Figure and FactJ. Orr Hosea 13:15, 16














Though he be fruitful among his brethren, an east wind shall come, the wind of the Lord shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels. "For he will hear fruit among brethren. East wind will come - a wind of Jehovah, rising up from the desert; and his fountain will dry up, and his spring become dried. He plunders the treasuries of all splendid vessels" (Delitzsch). "This and the following verse set forth the devastation and destruction of the kingdom of the ten tribes, which was to precede the deliverance promised in that which precedes. While the promise was designed to afford consolation to the pious and encouragement to the penitent, the threatening was equally necessary for the refractory and the profane" (Henderson). We shall take the words as suggesting a few remarks on the reverses of fortune in human life.

I. Reverses in human fortune are SOMETIMES VERY STRIKING. Ephraim was "fruitful among his brethren." The very name signifies fruitfulness. Its territory was most fertile, its people the most numerous.

(1) Its riches would give way to poverty. Ephraim was at once a rich and a Populous tribe; but see the change predicted: "His spring shall become dry.... He shall spoil the treasure of all pleasant vessels." The enemy would invade the country, impoverish husbandry, check merchandise.

(2) Its populousness would give way to paucity. The enemy would reduce its numbers and almost depopulate it. "His fountain shall be dried up." How great the reverse! and yet such reverses in human history are frequent. Saul, Herod, Nebuchadnezzar, Napoleon, are a few amongst millions of examples. Constantly do we see men hurled from the sunny mountain of opulence into the gloomy valley of poverty. Such reverses should teach us:

1. To hold all worldly good with a very light hand.

2. To settle our interests on the good that is permanent. "Labor not for the meat that perisheth."

II. Reverses in human fortune are GENERALLY BROUGHT ABOUT BY SECONDARY INSTRUMENTALITY. "An east wind shall come, shall come from the wilderness." Nations, communities, and individuals may always trace their calamities to certain natural causes. If a kingdom decays, if a mercantile transaction breaks down, if a fortune is lost, man can generally trace the dispensation to some "east wind" - some secondary agent. This should teach us

(1) to study natural laws;

(2) to be diligent in checking all elements inimical to human progress.

III. Reverses in human fortune are UNDER THE DIRECTION OF GOD. The change in the fortunes of Ephraim, although brought about by a variety of secondary agencies, was nevertheless under the superintendence of the Almighty. Though a country may be ruined by civil wars, or foreign invasions, or pestilential atmospheres, or unfruitful harvests bringing on famine, still Divine intelligence foresees all, and Divine power overrules all. Both true philosophy and religion teach us to trace all the events of life to him. Some come directly from him; all are directed by him. Friendship and bereavement, prosperity and adversity, sickness and health, sorrow and joy - he is in all. "The Lord gave, the Lord hath taken away." Learn

(1) to acquiesce in his dispensations;

(2) to look to him for all that is good. - D.T.

An east wind shall come.
Homilist.
This and the following verse set forth the devastation and destruction of the kingdom of the ten tribes which was to precede the deliverance promised in that which precedes.

I. Reverses in human fortune are SOMETIMES VERY STRIKING. Ephraim was "fruitful among his brethren." The very name signifies fruitful ness. Its territory was most fertile; its people the most numerous.

1. Its riches would give way to poverty. Ephraim was at once a rich and a populous tribe; but see the change predicted: "His spring shall become dry He shall spoil the treasure of all pleasant vessels." The enemy would invade the country, impoverish husbandry, check merchandise.

2. Its populousness would give way to paucity. The enemy would reduce its numbers, and almost depopulate it. Such reverses are frequent. They teach us to hold all worldly good with a light hand, and to settle our interests on the good that is permanent.

II. REVERSES ARE GENERALLY BROUGHT ABOUT BY SECONDARY INSTRUMENTALITY. Nations, communities, and individuals may always trace their calamities to certain natural causes. This should teach us to study natural laws, and to be diligent in checking all elements inimical to human progress.

III. REVERSES ARE UNDER THE DIRECTION OF GOD. The change in the fortunes of Ephraim was under the superintendence of the Almighty. Both true philosophy and religion teach us to trace all the events of life to God. Learn to acquiesce in His dispensations, and to look to Him for all that is good.

(Homilist.).

People
Hosea
Places
Egypt, Samaria
Topics
Article, Blowing, Breath, Brethren, Brothers, Desert, Desirable, Desire, Dried, Drieth, Dry, East, Fail, Flourish, Flourishes, Fountain, Fruit, Fruitful, Gives, Goodly, Parched, Pillage, Plant, Pleasant, Plunder, Plundered, Precious, Produceth, Reed, Reed-plants, Reeds, Rising, Spoil, Spoileth, Spring, Store, Storehouse, Strip, Though, Thrives, Treasure, Treasures, Treasury, Vessel, Vessels, Waste, Wilderness, Wind
Outline
1. Ephraim's glory vanishes.
4. God's anger.
9. God's mercy.
15. The judgment of Samaria.

Dictionary of Bible Themes
Hosea 13:15

     4821   east
     5591   treasure
     5835   disappointment
     7785   shepherd, occupation

Library
Destruction and Help
'O Israel, thou hast destroyed thyself; but in Me is thine help.'--HOSEA xiii. 9 (A.V.). 'It is thy destruction, O Israel, that thou art against Me, against thy Help' (R.V.). These words are obscure by reason of their brevity. Literally they might be rendered, 'Thy destruction for, in, or against Me; in, or against thy Help.' Obviously, some words must be supplied to bring out any sense. Our Authorised Version has chosen the supplement 'is,' which fails to observe the second occurrence with 'thy
Alexander Maclaren—Expositions of Holy Scripture

Letter xxxvi (Circa A. D. 1131) to the Same Hildebert, who had not yet Acknowledged the Lord Innocent as Pope.
To the Same Hildebert, Who Had Not Yet Acknowledged the Lord Innocent as Pope. He exhorts him to recognise Innocent, now an exile in France, owing to the schism of Peter Leonis, as the rightful Pontiff. To the great prelate, most exalted in renown, Hildebert, by the grace of God Archbishop of Tours, Bernard, called Abbot of Clairvaux, sends greeting, and prays that he may walk in the Spirit, and spiritually discern all things. 1. To address you in the words of the prophet, Consolation is hid from
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Joyous Return
"When God's right arm is bared for war, And thunders clothe his cloudy car." e'en then he stays his uplifted hand, reins in the steeds of vengeance, and holds communion with grace; "for his mercy endureth for ever," and "judgment is his strange work." To use another figure: the whole book of Hosea is like a great trial wherein witnesses have appeared against the accused, and the arguments and excuses of the guilty have been answered and baffled. All has been heard for them, and much, very much against
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

How a Private Man must Begin the Morning with Piety.
As soon as ever thou awakest in the morning, keep the door of thy heart fast shut, that no earthly thought may enter, before that God come in first; and let him, before all others, have the first place there. So all evil thoughts either will not dare to come in, or shall the easier be kept out; and the heart will more savour of piety and godliness all the day after; but if thy heart be not, at thy first waking, filled with some meditations of God and his word, and dressed, like the lamp in the tabernacle
Lewis Bayly—The Practice of Piety

What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ.
2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what
Hugh Binning—The Works of the Rev. Hugh Binning

Thoughts Upon Striving to Enter at the Strait Gate.
AS certainly as we are here now, it is not long but we shall all be in another World, either in a World of Happiness, or else in a World of Misery, or if you will, either in Heaven or in Hell. For these are the two only places which all Mankind from the beginning of the World to the end of it, must live in for evermore, some in the one, some in the other, according to their carriage and behaviour here; and therefore it is worth the while to take a view and prospect now and then of both these places,
William Beveridge—Private Thoughts Upon a Christian Life

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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