The two clauses of this verse remind us of the two main emotions of the human breast, of their diverse nature, and their common association. Sorrow ever treads at the heels of joy. The sigh and the laugh may be heard at once. Scarce has prosperity brightened one threshold than adversity overshadows another. As in the plagues, there is light in Goshen and darkness in Egypt. If every house were painted to reveal the condition of the inmates, what startling contrasts would be seen side by side! It is of little use to try and measure the sum of happiness and of misery, to calculate which preponderates in life; better is it to adapt ourselves to these two prevailing states, and by appropriate words and deeds to evince our sympathy both with those who mourn and those who exult, not shrinking from distress nor envying the fortunate. Many reasons concur in recommending the apostle's injunction.

I. GOD HAS MADE MAN A SOCIAL BEING. He is the "God of the families of Israel." The Law commanded convocations, social observances; the people encamped not as individuals, but as households and tribes. Besides the appetites and affections that concern ourselves personally, there are others which respect our fellows and cannot be gratified without their presence. Love, gratitude, pity, all suppose their existent objects, so that the moral constitution of man exhibits the social capacities with which he has been endowed. There is a basis for sympathy in our physical nature. The appearance of one man acts and reacts on his companions. The mirthful induces merriment in the company, and the entrance of a gloomy countenance damps the spirits of a whole party. Infants are quickly affected by the attitude of those near them; and the lower animals are prone to frisk and leap when their masters are glad, and to be depressed by their melancholy. To shut one's self up in solitude, to take no notice of the circumstances of others, is therefore to sin against the laws of our being.

II. JESUS CHRIST HAS PROVIDED FOR THESE SOCIAL INSTINCTS IN THE ESTABLISHMENT OF HIS CHURCH. He has instituted a community of believers, united for mutual counsel and support. One by one we resort to the Saviour for individual teaching and healing, but "those that are being saved" are "added to the Church," and the visibility of the fact assists in that redemption from selfishness which is the essence of sin. "Bear ye one another's burdens" is the recognition of our unity. The limb which shares not in the thrill of pain or pleasure is on the way to atrophy, disunion, death. Love and service to the Head of the body bind the members together as an organism, and love ministers to trouble and enhances joy. Such sympathy cannot, however, be restricted to the members of the Church. Family ties lead to efforts for the salvation of outsiders, and a desire for the glory of the Lord and the enlarging usefulness of his kingdom prompts to imitation of his beneficence who came to lighten our woes and to augment our gladness.

III. OUR DEVELOPMENT UNTO PERFECTION DEMANDS THE CULTIVATION OF SYMPATHY. It was not "good" for Adam to be alone. A high pitch of civilization cannot be reached or maintained in isolation. Left to ourselves, we grow careless of refinement or progress. To shut ourselves up like flowers that close their petals at the rude blast, to crawl inside our shell, and, closing the aperture, to dwell simply on our own satisfactions and uneasinesses, is the pleading of mistaken self-love that overreaches itself and misses the pure happiness of sharing others' delights and of doing good. Spiritual growth is not attainable any more than physical strength by a life within-doors. Avoid the heat and the icy wind, and health suffers by too-great confinement. What lessons may be learnt from the successes and misfortunes of our neighbours! Their lot may be ours soon; it were well to be wise betimes. To look on others is to gaze at a mirror that reflects our own image.

IV. THE FULFILMENT OF THIS PRECEPT WOULD MATERIALLY LIGHTEN THE WRETCHEDNESS OF THE WORLD. The savageness of unrestricted competition vanishes where a due regard is paid to the happiness or suffering of our companions. Nothing like a visit from the employer to the homes of his servants, or a sight by the speculator of the misery his unjust gains have entailed, to abate the fierceness of greed and to remedy grievances and wrongs. The world sorely needs brotherly kindness. Then would men and nations realize that what elevates one raises all, what depresses one truly enriches none. We may note that obedience to the latter clause of the text is perhaps more needful than compliance with the former. The distressed require help, the prosperous can do without it. But any separation of the two duties weakens both. It is not always easy to congratulate a fortunate compeer, any more than to assist the unlucky. No doubt we like to bask in the sunshine, and to withdraw from gloom. But the "elder brother" refused to join in the household felicitations, and the Levite and the Pharisee "passed by" the wounded traveller. Guard against the mere indulgence of passive sympathy. The rejoicing and mourning of the text imply an active sympathy, and action forms habits of good will and benevolence as Butler has described. Copy the Redeemer. No ascetic or misanthrope was he, who multiplied the innocent gaiety of the marriage feast, and mingled his tears with those of the weeping sisters of Lazarus. Even a hearty grasp of the hand adds to joy, and a moistened eye comforts those that mourn. The poorest in point of worldly goods may be rich in God-like sympathy. Many a man has been saved from utter despair by the knowledge that another was interested in his welfare. - S.R.A.

I. WHAT EVILS ARE WE NOT TO RECOMPENSE?

1. Not to hate others because they hate us (Matthew 5:44).

2. Not to curse others because they curse us (2 Samuel 16:10; Matthew 5:44).

3. Not to defraud others because they defraud us (Leviticus 19:13; 1 Thessalonians 4:6).

4. Not to speak evil of others because they speak evil of us (Titus 3:2; 1 Peter 3:9).

5. Not to neglect our duty to them because they do it to us.

(1)Praying for them (1 Timothy 2:1).

(2)Pitying their miseries (Romans 12:15).

(3)Helping them in their necessities (Galatians 6:10).

II. WHY NOT?

1. It is contrary to the rule (Matthew 7:12).

2. Hereby we do ourselves more injury than they did.

3. Yea, and more than we can do them.Conclusion: Consider —

1. None can hinder us without God (Isaiah 45:7).

2. Injuries patiently borne are both occasions of virtue.

3. It is better to bear an injury than to cause one.

4. We must follow the Saviour's example (1 Peter 2:23).

5. It is one of the noblest virtues of a Christian to live above injuries.

(Bp. Beveridge.)

is —

I. NATURAL.

II. FOOLISH. It —

1. Fails to accomplish its own end.

2. Makes matters worse.

III. UNJUSTIFIABLE. Because it is —

1. To take the law into our own hands.

2. To assume the prerogative of God.

IV. UNCHRISTIAN. Because —

1. Opposed to the Spirit of Christ.

2. Inimical to our own moral development.

3. Utterly forbidden.

(J. Lyth, D.D.)

Provide things honest in the sight of all men. —

I. How PROVIDE?

1. Think of them (1 Timothy 4:15).

2. Intend them (Psalm 17:3).

3. Endeavour them (2 Peter 1:5).

4. Practise them (1 John 3:18).

5. Continue the practice of them (1 Corinthians 15:58; Revelation 2:25, 26).

II. WHAT HONEST THINGS?

1. Towards God.

(1)Love to His person (Deuteronomy 6:5).

(2)Faith in His words (1 John 5:10).

(3)Trust on His promises (Hebrews 13:5, 6).

(4)Fear of His threatenings (Amos 3:8).

(5)Obedience to His precepts.

2. Towards men.

(1)To our superiors, subjection (Romans 13:1).

(2)To our inferiors, humility.

3. To all:

(1)Truth (Leviticus 19:11).

(2)Equity (Leviticus 19:35, 36).

(3)Love (Matthew 5:45).

(4)Honour (1 Peter 2:17).

(5)Prayers (1 Timothy 2:1).

III. HOW IN THE SIGHT OF ALL MEN.

1. So as to make open profession of our religion (Romans 1:16).

2. To manifest our integrity in it unto all (2 Corinthians 8:21).

IV. WHY IN THE SIGHT OF ALL MEN?

1. Negatively. Not to gain credit for them (Matthew 6:1).

2. Positively.

(1)To stop others false accusing us (1 Peter 3:16).

(2)To be an example to others (1 Corinthians 11:1).

(3)For the glory of God (Matthew 5:16; 1 Peter 2:12).

V. USE. Provide things honest, etc. Hereby you will —

1. Keep your conscience void of offence towards God and men (Acts 24:16).

2. Excite others to virtue (James 5:20.)

3. Be an honour to religion.

4. Be certain of God's blessing here (Psalm 39:12).

5. Be entitled to heaven hereafter.

(Bp. Beveridge.)

I. THE IMPORT OF THIS PRECEPT.

1. Not merely live honestly.

2. But pay attention to things approved and beautiful in the estimation of men.

3. This implies a regard not only for general consistency, but a respect for the amenities of life.

II. ITS IMPORTANCE,

1. The Christian is the highest style of man.

2. Should be inferior to none in moral and social excellence.

3. Should recommend his profession.

(J. Lyth, D.D.)

I. PROVIDE. Such is the message of the whole Bible. Right through industry is commended, idleness anathematised. Need we remind you of Solomon? Paul is quite as good in his way. "If any man will not work, neither shall he eat." Starve them out! Summary procedure, but salutary. Again, "if any provide not for his own, especially of his own house, he hath denied the faith," etc. Yes; for it is part of "the faith once delivered unto the saints" that we should "provide."

1. It is well that we have to do so. No man is to be pitied on account of it. A fine thing is work. It braces the soul like iron, quinine, or water, the body. An experienced African traveller says, " We sicken more from inactivity than from malaria."

2. Provide. What? "Things" —(1) Necessary. Our absolute wants are to be met.(2) But luxuries come under the phrase before us. Used in moderation they are not sinful. If they were, God would not set us so bad an example as to give them to us. What is the blush on the apple and the bloom on the peach, the fragrance of the rose and the music of the falling wave? Luxury. The oak not only affords us wood, but adorns the landscape; nor does it yield an inch less wood because it is a thing of beauty. Even so, we shall not be worse, but better, if we have a few good pictures on our walls and ornaments on our tables, if we enjoy the last tale or the newest poem. The infinite Father gives His children toys as well as tools.

3. Don't expect others to provide for you; do it yourself. We should cultivate a manly spirit of independence and self-help. According to a certain gage, every man has three fortunes, a head and a pair of hands; would that all made a diligent use of these fortunes. "God helps those that help themselves," and we should refuse to aid any others.

II. PROVIDE. THINGS HONEST. How may we do that? Nobody will have much difficulty in finding out, if he wishes to make the discovery. There are sundry practices which may well be looked at in the light of the text.

1. It is not an uncommon thing for men to get into debt when they know they have small chance of paying. We are well aware of the mode in which this is palliated. When a mob of rioters were about to attack a flour-mill, Luther stood between it and them. "Master, we must live," they cried. "I don't see that: you 'must' be honest," answered the brave reformer. Existence, precious though it be, is not to be bought at any price. But men are seldom, indeed, called to make such a desperate sacrifice. "Trust in the Lord, and do good, so shalt thou dwell in the land, and, verily, thou shalt be fed." "Seek ye first the kingdom of God," etc. Encouraged by these assurances, let none of us compromise his integrity. "Owe no man anything." Rather than involve himself in debt Lord Macaulay sold the gold medals which he had won at Cambridge.

2. Sometimes goods are sold for what they are not. We occasionally speak about "getting goods under false pretences," but are they never got rid of under false pretences? What is the meaning of the common caution, "Beware of spurious imitations"? Think, also, of adulteration. How shamefully is the public sometimes imposed on in what it eats and drinks.

3. It is possible for persons in situations to be lax in their notions of their duty to their employers. If I engage to serve another for a given amount of remuneration for a certain period, I thereby sell him my time, my energy, my talent, and if I withhold it I am not honest.

III. PROVIDE THINGS HONEST IN THE SIGHT OF ALL MEN. Not only be honest, but let your honesty be seen. As Bengel remarks in connection with our text: "A gem should not merely be a gem; it should be properly set in a ring, that its splendour may meet the eye." "In the sight of all men."

1. For our own sakes. In the long run he is trusted who is trustworthy; integrity wins confidence. If I deal with a man and he deceives me, I mentally put a black mark against his name, and warn others of him. Thus his unrighteousness injures him, as, indeed, it ought to do. More money is to be made by going straight than by going crooked.

2. For the Church's sake. Nothing is so prejudicial to the interests of religion as lack of uprightness in men professing to be godly. Such monstrosities remind one of what a traveller saw in a Russian church — to wit, a fellow devoutly counting his rosary with one hand and picking a pocket with the other. Robert Burns wrote, "An honest man's the noblest work of God." He was right.

(T. R. Stevenson.)

A young man in a dry-goods store in Boston was endeavouring to sell a customer some goods. He had a quantity on hand which he much desired to dispose of, as they were not of the freshest style; and the man seemed inclined to take them. When the goods had been examined, and the bargain was about to be concluded, the customer inquired: "Are these goods the latest style?" The young man hesitated. He wanted to sell the goods, and it appeared evident that if he said they were the latest style, the man would take them. But he could not tell a lie, and he replied: "They are not the latest style of goods, but they are a very good style." The man looked at him, examined some other goods of later style, and said: "I will take those of the older style, and some of the new also. Your honesty in stating the facts will fasten me to this place." The man not only sold his goods, and kept a good conscience, but he also retained a customer, whom he might never have seen again if he had not spoken to him the exact truth. There is no permanent gain in falsehood and deception. Righteousness and truth are a sure foundation. ("The Christian," Boston, U.S.A.)

Robert Burns wrote, "An honest man's the noblest work of God." He was right. A man who is honest all round, honest. towards God, and honest towards his fellow-creatures, is the noblest work of God, When urged by his wife not to allow his conscience to stand in the way of fortunes Milton said, "I am resolved to live and die an honest man," Let us say the same, "Come gain or loss, come evil report or good report, come weal or woe, I am resolved to live and die an honest man."

Paul, RomansRomeAnyone, Business, Careful, Esteem, Everybody, Evil, Giving, Honest, Honorable, Noble, One's, Ordered, Pay, Provide, Providing, Recompense, Recompensing, Render, Repay, Respect, Seemly, Sight1. God's mercies must move us to offer ourselves.
3. No man must think too well of himself;
6. but everyone attend to the calling wherein he is placed.
9. Love, and many other duties are required of us.
19. Revenge is especially forbidden.

Romans 12:17

     5289   debt
     8828   spite

Romans 12:9-21

     6690   mercy, response to God's

Romans 12:17-18

     6163   faults

Romans 12:17-19

     6705   peace, experience

Romans 12:17-20

     8305   meekness

Romans 12:17-21

     4318   coal
     5495   revenge, and retaliation
     8765   grudge

A Reasonable Service
TEXT: "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service."--Romans 12:1. There is perhaps no chapter in the New Testament, certainly none in this epistle, with which we are more familiar than this one which is introduced by the text; and yet, however familiar we may be with the statements, if we read them carefully and study them honestly they must always come to us not only in the …
J. Wilbur Chapman—And Judas Iscariot

January 16. "Prove what is that Good, and Acceptable and Perfect Will of God" (Rom. xii. 2).
"Prove what is that good, and acceptable and perfect will of God" (Rom. xii. 2). There are three conditions in which the water in that engine may be. First, the boiler may be full and the water clean and clear; or, secondly, the boiler may not only be full but the water may be hot, very hot, hot enough to scald you, almost boiling; thirdly, it may be just one degree hotter and at the boiling point, giving forth its vapor in clouds of steam, pressing through the valves and driving the mighty piston …
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 22. "He that Ministereth Let us Wait on Our Ministering" (Rom. xii. 7).
"He that ministereth let us wait on our ministering" (Rom. xii. 7). Beloved, are you ministering to Christ? Are you doing it with your hands? Are you doing it with your substance and with what you have? Is He getting the best of what is most real to you? Has He a place at your table? And when He does not come to fill the chair, is it free to His representative, His poor and humble children? Your words and wishes are cheap if they do not find expression in your actual gifts. Even Mary did not put …
Rev. A. B. Simpson—Days of Heaven Upon Earth

April 6. "As we have Many Members in one Body, So we Being Many are one Body in Christ" (Rom. xii. 4, 5).
"As we have many members in one body, so we being many are one body in Christ" (Rom. xii. 4, 5). Sometimes our communion with God is cut off, or interrupted because of something wrong with a brother, or some lack of unity in the body of Christ. We try to get at the Lord, but we cannot, because we are separated from some member of the Lord's body, or because there is not the freedom of His love flowing through every organic part. It does not need a blow upon the head to paralyze the brain; a blow …
Rev. A. B. Simpson—Days of Heaven Upon Earth

First Sunday after Epiphany
Text: Romans 12, 1-6. 1 I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. 3 For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but …
Martin Luther—Epistle Sermons, Vol. II

Second Sunday after Epiphany
Text: Romans 12, 6-16. 6 And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith; 7 or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching; 8 or he that exhorteth, to his exhorting; he that giveth, let him do it with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. 9 Let love be without hypocrisy. Abhor that which is evil; cleave to that …
Martin Luther—Epistle Sermons, Vol. II

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire …
Martin Luther—Epistle Sermons, Vol. II

Sunday Before Lent
Text: First Corinthians 13. 1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. 2 And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing. 4 Love suffereth long, and is kind; love envieth not; love …
Martin Luther—Epistle Sermons, Vol. II

November the Twenty-Eighth How to Fight Evil
"Overcome evil with good." --ROMANS xii. 9-21. For how else can we cast out evil? Satan cannot cast out Satan. No one can clean a room with a filthy duster. The surgeon cannot cut out the disease if his instruments are defiled. While he removed one ill-growth he would sow the seed of another. It must be health which fights disease. It will demand a good temper to overcome the bad temper in my brother. And therefore I must cultivate a virtue if I would eradicate a vice. That applies to the state …
John Henry Jowett—My Daily Meditation for the Circling Year

The Sacrifice of the Body
'I beseech you, therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.'--ROMANS xii. 1. In the former part of this letter the Apostle has been building up a massive fabric of doctrine, which has stood the waste of centuries, and the assaults of enemies, and has been the home of devout souls. He now passes to speak of practice, and he binds the two halves of his letter indissolubly together by that significant …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

A Triplet of Graces
'Not slothful in business; fervent in spirit; serving the Lord.'--ROMANS xii. 11. Paul believed that Christian doctrine was meant to influence Christian practice; and therefore, after the fundamental and profound exhibition of the central truths of Christianity which occupies the earlier portion of this great Epistle, he tacks on, with a 'therefore' to his theological exposition, a series of plain, practical teachings. The place where conduct comes in the letter is profoundly significant, and, if …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Another Triplet of Graces
'Rejoicing in hope; patient in tribulation; continuing instant in prayer.'--ROMANS xii. 12. These three closely connected clauses occur, as you all know, in the midst of that outline of the Christian life with which the Apostle begins the practical part of this Epistle. Now, what he omits in this sketch of Christian duty seems to me quite as significant as what he inserts. It is very remarkable that in the twenty verses devoted to this subject, this is the only one which refers to the inner secrets …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Still Another Triplet
'Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.'--Romans xii. 16 (R.V.). We have here again the same triple arrangement which has prevailed through a considerable portion of the context. These three exhortations are linked together by a verbal resemblance which can scarcely be preserved in translation. In the two former the same verb is employed: and in the third the word for 'wise' is cognate with …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Transfiguration
'Be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.'--ROMANS xii. 2. I had occasion to point out, in a sermon on the preceding verse, that the Apostle is, in this context, making the transition from the doctrinal to the practical part of his letter, and that he lays down broad principles, of which all his subsequent injunctions and exhortations are simply the filling up of the details. …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Sober Thinking
'For I say, through the grace that is given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.'--ROMANS xii. 3. It is hard to give advice without seeming to assume superiority; it is hard to take it, unless the giver identifies himself with the receiver, and shows that his counsel to others is a law for himself. Paul does so here, led by the delicate perception which …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Still Another Triplet
'Distributing to the necessity of saints; given to hospitality. 14. Bless them which persecute you: bless, and curse not. 15. Rejoice with them that do rejoice, and weep with them that weep.'--ROMANS xii. 13-15. In these verses we pass from the innermost region of communion with God into the wide field of duties in relation to men. The solitary secrecies of rejoicing hope, endurance, and prayer unbroken, are exchanged for the publicities of benevolence and sympathy. In the former verses the Christian …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Many and One
'For we have many members in one body, and all members have not the same office: 5. So we, being many, are one body in Christ, and every one members one of another.'--ROMANS xii. 4, 5. To Paul there was the closest and most vital connection between the profoundest experiences of the Christian life and its plainest and most superficial duties. Here he lays one of his most mystical conceptions as the very foundation on which to rear the great structure of Christian conduct, and links on to one of …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Grace and Graces
'Having then gifts, differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; 7. Or ministry, let us wait on our ministering; or he that teacheth, on teaching; 8. Or he that exhorteth, on exhortation; he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.'--ROMANS xii. 6-8. The Apostle here proceeds to build upon the great thought of the unity of believers in the …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Love that Can Hate
'Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good. 10. In love of the brethren be tenderly affectioned one to another; in honour preferring one another.'--ROMANS xii. 9-10 (R.V.). Thus far the Apostle has been laying down very general precepts and principles of Christian morals. Starting with the one all-comprehensive thought of self-sacrifice as the very foundation of all goodness, of transformation as its method, and of the clear knowledge of our several powers …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

"Members one of Another. "
"So we, being many, are one body in Christ, and every one members one of another."--ROMANS xii. 5. There are some moral and spiritual truths which it seems to be almost impossible to impress upon the practical life of the world, although they meet with a sort of universal acceptance. Men agree with them, they re-echo them, they applaud them; they do everything, in fact, but exhibit them as the moving, inspiring, and guiding truths of their daily practice. And among these I fear we must still class …
John Percival—Sermons at Rugby

Constant, Instant, Expectant
Prayer is to be exercised in all things, for from its position in the present context we are taught that it is not without prayer that we proceed to "distribute to the necessities of the saints." Because we have prayed for them we are ready to befriend them by deeds of love. If we have not been accustomed to pray for the brethren, we shall not be "given to hospitality"; much less shall we "bless them which persecute us." prayer is the life-blood of duty, the secret sap of holiness, the fountain of …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879

Jowett -- Apostolic Optimism
John Henry Jowett, Congregational divine, was born at Barnard Castle, Durham, in 1864, and educated at Edinburgh and Oxford universities. In 1889 he was ordained to St. James's Congregational Church, Newcastle-on-Tyne, and in 1895 was called to his present pastorate of Carr's Lane Congregational Church, Birmingham, where he has taken rank among the leading preachers of Great Britain. He is the author of several important books. JOWETT Born in 1864 APOSTOLIC OPTIMISM[1] [Footnote 1: Reprinted by permission …
Various—The World's Great Sermons, Volume 10

The True Nonconformist.
A Communion Sermon, Delivered Sept. 16, 1866, In The First Presbyterian Church, Troy, N. Y. Rom. xii, 2. "And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God." By itself, this command is ambiguous. Common sense testifies that, in very many things, every Christian must, more or less, conform to the world. Many of the world's customs are not only harmless, but salutary, beautiful, …
Rev. Marvin R. Vincent.—Amusement: A Force in Christian Training

Second Address.
I beseech yon therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.--ROM. xii. 1,2. I have been thinking about the word in the text, "that"--"that ye may prove what is that good and acceptable, and perfect will of God." This advance in …
Catherine Booth—Godliness

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