Strong's Lexicon A large number מַרְבִּ֣ית (mar·bîṯ) Noun - feminine singular construct Strong's Hebrew 4768: 1) increase, great number, multitude, greatness 1a) increase 1a1) of family 1a2) increment, interest, usury 1b) great number (of people) 1c) greatness (of wisdom) of the people— הָעָ֡ם (hā·‘ām) Article | Noun - masculine singular Strong's Hebrew 5971: 1) nation, people 1a) people, nation 1b) persons, members of one's people, compatriots, country-men 2) kinsman, kindred many רַ֠בַּת (rab·baṯ) Adjective - feminine singular construct Strong's Hebrew 7227: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly n m 2) captain, chief from Ephraim, מֵֽאֶפְרַ֨יִם (mê·’ep̄·ra·yim) Preposition-m | Noun - proper - masculine singular Strong's Hebrew 669: Ephraim = 'double ash-heap: I shall be doubly fruitful' 1) second son of Joseph, blessed by him and given preference over first son, Manasseh 2) the tribe, Ephraim 3) the mountain country of Ephraim 4) sometimes used name for the northern kingdom (Hosea or Isaiah) 5) a city near Baal-hazor 6) a chief gate of Jerusalem Manasseh, וּמְנַשֶּׁ֜ה (ū·mə·naš·šeh) Conjunctive waw | Noun - proper - masculine singular Strong's Hebrew 4519: Manasseh = 'causing to forget' 1) the eldest son of Joseph and progenitor of the tribe of Manasseh 1a) the tribe descended from Manasseh 1b) the territory occupied by the tribe of Manasseh 2) son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile 3) a descendant of Pahath-moab who put away a foreign wife in the time of Ezra 4) a descendant of Hashum who put away a foreign wife in the time of Ezra Issachar, יִשָּׂשכָ֤ר (yiś·śā·š·ḵār) Noun - proper - masculine singular Strong's Hebrew 3485: Issachar = 'there is recompense' n pr m 1) the 9th son of Jacob and the 5th by Leah his first wife and the progenitor of a tribe by his name 2) a Korahite Levite and the 7th son of Obed-edom and doorkeeper to the temple n pr coll 3) the tribe descended from Issachar the son of Jacob n pr loc 4) the territory allocated to the descendants of Issachar when they entered the land of Canaan and Zebulun— וּזְבֻלוּן֙ (ū·zə·ḇu·lūn) Conjunctive waw | Noun - proper - masculine singular Strong's Hebrew 2074: Zebulun = 'exalted' n pr m 1) the 10th of the sons of Jacob, 6th and last of Leah; progenitor of Zebulun 2) the tribe descended from Zebulun n pr loc 3) the land allocated to the tribe of Zebulun had not לֹ֣א (lō) Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) purified themselves, הִטֶּהָ֔רוּ (hiṭ·ṭe·hā·rū) Verb - Hitpael - Perfect - third person common plural Strong's Hebrew 2891: 1) to be clean, be pure 1a) (Qal) 1a1) to be clean (physically-of disease) 1a2) to be clean ceremonially 1a3) to purify, be clean morally, made clean 1b) (Piel) 1b1) to cleanse, purify 1b1a) physically 1b1b) ceremonially 1b1c) morally 1b2) to pronounce clean 1b3) to perform the ceremony of cleansing 1c) (Pual) to be cleansed, be pronounced clean 1d) (Hithpael) 1d1) to purify oneself 1d1a) ceremonially 1d1b) morally 1d2) to present oneself for purification yet כִּ֣י (kî) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore they ate אָכְל֥וּ (’ā·ḵə·lū) Verb - Qal - Perfect - third person common plural Strong's Hebrew 398: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume אֶת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative the Passover, הַפֶּ֖סַח (hap·pe·saḥ) Article | Noun - masculine singular Strong's Hebrew 6453: 1) passover 1a) sacrifice of passover 1b) animal victim of the passover 1c) festival of the passover contrary בְּלֹ֣א (bə·lō) Preposition-b | Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) to what was written. כַכָּת֑וּב (ḵak·kā·ṯūḇ) Preposition-k, Article | Verb - Qal - QalPassParticiple - masculine singular Strong's Hebrew 3789: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing כִּי֩ (kî) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore But כִּֽי־ (kî-) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore Hezekiah יְחִזְקִיָּ֤הוּ (yə·ḥiz·qî·yā·hū) Noun - proper - masculine singular Strong's Hebrew 2396: Hezekiah or Hizkiah or Hizkijah = 'Jehovah is my strength' 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah interceded הִתְפַּלֵּ֨ל (hiṯ·pal·lêl) Verb - Hitpael - Perfect - third person masculine singular Strong's Hebrew 6419: 1) to intervene, interpose, pray 1a) (Piel) to mediate, judge 1b)(Hithpael) 1b1) to intercede 1b2) to pray for them, עֲלֵיהֶם֙ (‘ă·lê·hem) Preposition | third person masculine plural Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although saying, לֵאמֹ֔ר (lê·mōr) Preposition-l | Verb - Qal - Infinitive construct Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch “May the LORD, יְהוָ֥ה (Yah·weh) Noun - proper - masculine singular Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136 who is good, הַטּ֖וֹב (haṭ·ṭō·wḇ) Article | Adjective - masculine singular Strong's Hebrew 2896: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) n m 2) a good thing, benefit, welfare 2a) welfare, prosperity, happiness 2b) good things (collective) 2c) good, benefit 2d) moral good n f 3) welfare, benefit, good things 3a) welfare, prosperity, happiness 3b) good things (collective) 3c) bounty provide atonement for יְכַפֵּ֥ר (yə·ḵap·pêr) Verb - Piel - Imperfect - third person masculine singular Strong's Hebrew 3722: 1) to cover, purge, make an atonement, make reconciliation, cover over with pitch 1a) (Qal) to coat or cover with pitch 1b) (Piel) 1b1) to cover over, pacify, propitiate 1b2) to cover over, atone for sin, make atonement for 1b3) to cover over, atone for sin and persons by legal rites 1c) (Pual) 1c1) to be covered over 1c2) to make atonement for 1d) (Hithpael) to be covered everyone בְּעַֽד׃ (bə·‘aḏ) Preposition Strong's Hebrew 1157: 1) behind, through, round about, on behalf of, away from, about 1a) through (of action) 1b) behind (with verbs of shutting) 1c) about (with verbs of fencing) 1d) on behalf of (metaph. especially with Hithpael) Parallel Strong's Berean Study BibleA large number of the people— many from Ephraim, Manasseh, Issachar, and Zebulun— had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah interceded for them, saying, “May the LORD, who is good, provide atonement for everyone Young's Literal Translation for a multitude of the people, many from Ephraim and Manasseh, Issachar, and Zebulun, have not been cleansed, but have eaten the passover otherwise than it is written; but Hezekiah prayed for them, saying, ‘Jehovah, who [is] good, doth receive atonement for every one Holman Christian Standard Bible A large number of the people — many from Ephraim, Manasseh, Issachar, and Zebulun — were ritually unclean , yet they had eaten the Passover contrary to what was written. But Hezekiah had interceded for them, saying, “May the good LORD provide •atonement on behalf of New American Standard Bible For a multitude of the people, [even] many from Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, yet they ate the Passover otherwise than prescribed. For Hezekiah prayed for them, saying, "May the good LORD pardon King James Bible For a multitude of the people, [even] many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one Parallel Verses New International Version Although most of the many people who came from Ephraim, Manasseh, Issachar and Zebulun had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah prayed for them, saying, "May the LORD, who is good, pardon everyone New Living Translation Most of those who came from Ephraim, Manasseh, Issachar, and Zebulun had not purified themselves. But King Hezekiah prayed for them, and they were allowed to eat the Passover meal anyway, even though this was contrary to the requirements of the Law. For Hezekiah said, "May the LORD, who is good, pardon those English Standard Version For a majority of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than as prescribed. For Hezekiah had prayed for them, saying, “May the good LORD pardon everyone New American Standard Bible For a multitude of the people, even many from Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, yet they ate the Passover otherwise than prescribed. For Hezekiah prayed for them, saying, "May the good LORD pardon King James Bible For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one Holman Christian Standard Bible A large number of the people--many from Ephraim, Manasseh, Issachar, and Zebulun--were ritually unclean, yet they had eaten the Passover contrary to what was written. But Hezekiah had interceded for them, saying, "May the good LORD provide atonement on behalf of International Standard Version Even though a large crowd of people from as far away as Ephraim, Manasseh, Issachar, and Zebulun had not completed consecrating themselves, they still ate the Passover in a manner not proscribed by the Law, because Hezekiah had prayed like this for them: "May the good LORD extend a pardon on behalf of NET Bible The majority of the many people from Ephraim, Manasseh, Issachar, and Zebulun were ceremonially unclean, yet they ate the Passover in violation of what is prescribed in the law. For Hezekiah prayed for them, saying: "May the LORD, who is good, forgive American Standard Version For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Jehovah pardon every one English Revised Version For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good LORD pardon every one Young's Literal Translation for a multitude of the people, many from Ephraim and Manasseh, Issachar, and Zebulun, have not been cleansed, but have eaten the passover otherwise than it is written; but Hezekiah prayed for them, saying, 'Jehovah, who is good, doth receive atonement for every one Cross References Exodus 12:43 And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof: Numbers 9:10 Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD. 2 Chronicles 30:11 Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem. 2 Chronicles 30:25 And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced. 2 Chronicles 34:9 And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem. 2 Chronicles 1:1 And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly. 2 Chronicles 30:17 For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD. 2 Chronicles 30:16 And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites. 2 Chronicles 30:15 Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD. 2 Chronicles 30:19 That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary. 2 Chronicles 30:20 And the LORD hearkened to Hezekiah, and healed the people. 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