Lexical Summary kathab: To write, record, inscribe Original Word: כָּתַב Strong's Exhaustive Concordance describe, record, prescribe, subscribe, writing, A primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe) -- describe, record, prescribe, subscribe, write(-ing, -ten). NAS Exhaustive Concordance Word Origina prim. root Definition to write NASB Translation decreed (1), describe (3), described (1), inscribed (1), prescribed (2), record (3), recorded (7), registered (3), registers (1), sign (1), signed (2), write (31), write them down (1), write down (1), write...down (1), writes (2), writing (1), written (126), written down (4), wrote (27), wrote down (2). Brown-Driver-Briggs כָּתַב223 verb write (Late Hebrew id.; Phoenician כתב; Aramaic כְּתַב,  Nabataean כתב, see especially Nö in EutNab. p. 43; thence Arabic  Ethiopic  book, DiLex. 852 (as loan-words, Frä249 DHMVOJ i (1887), 29); MV Buhl compare Arabic  draw or sew together, conjoin (letters), etc., compare FlZMG 1873, 427) — Qal Perfect ׳כ Joshua 8:32 +, כָּתַבְתָּ Jeremiah 36:6 +, suffix וּכְתַבְתָּם consecutive Deuteronomy 6:9; Deuteronomy 11:20, etc. (Perfect 27 t.); Imperfect יִכְתֹּב Isaiah 44:5, וַיִּכְתֹּב Exodus 24:4 +, etc. (Imperfect 39 t.); Imperative כְּתֹב Isaiah 8:1 5t., כְּתָבֿ Exodus 34:27 2t.; suffix כָּתְבָהּ Isaiah 30:8, כָּתְבֵם Proverbs 3:3; Proverbs 7:3; plural כִּתְבוּ Deuteronomy 31:9 3t .; Infinitive absolute כָּתוֺכ Jeremiah 32:44; cstr כְּתוֺב Psalm 87:8, לִכְתֹּב Deuteronomy 31:24; Joshua 18:8; suffix כָּתְבוֺ Jeremiah 45:1; Participle active כֹּתֵב Jeremiah 36:18, plural כֹּתְבִים Jeremiah 32:12; Nehemiah 10:1; passive (113 t.), כָּתוּב Joshua 1:8 +, feminine כְּתוּבָה 2 Samuel 1:18 +, plural כְּתוּבִים 1 Kings 15:7 +, כְּתֻבִים 1 Kings 11:41 +; feminine plural כְּתוּבוֺת2Chronicles 34:24; — 1 write: a. with accusative, words Exodus 34:27, commandments Exodus 24:12, etc.; accusative of congnate meaning with verb מכתב Exodus 39:30, compare כַּמִּכְתָּב Deuteronomy 10:4; with כְּ, giving purport of writing, also Esther 8:8; but object also a book, סֵפֶר Exodus 32:32; Deuteronomy 24:1; מְגִלָּה Jeremiah 38:6, compare participle pass, וְהִיא כְּתוּבָה מָּנִים וְאָחוֺר Ezekiel 2:10 ( of מגלה; i.e. written on both sides); a letter, סֵפָר 2 Samuel 11:14; 2 Kings 10:1 4t., אִגֶּרֶת2Chronicles 30:1; a divorce-certificate סֵפֶר כְּרִיתֻת Deuteronomy 24:1, etc.; even לֻחֹת כְּתֻבִים tablets inscribed by the finger of God Exodus 31:18 compare Deuteronomy 9:10; מִשְּׁנֵי עֶבְרֵיהֶם ׳כ ׳ל Exodus 32:15 tables inscribed on both sides (compare Ezekiel 2:10 above) Here belongs (probably) ׳וְזֶה יִכְתֹּב יָדוֺ לי Isaiah 44:5 and this one shall inscribe his hand, 'Yahweh's', so ᵐ5 Hi Kn Che Br Du Di, Ges Ew De, shall sign (with) his hand unto ׳י. b. more often write something on, or in (עַלֿ85t., בְ44t., אֶלֿ3t.) a tablet, roll, book, etc. (object various, as above): — (I) עַלֿ ׳כ followed by סֵפֶר = book Deuteronomy 17:18 55t., especially in phrase ׳כתובים עלסֿפר דברי וגו 1 Kings 11:41 + often Kings Chronicles; עַלמְֿגִּלָּה ׳כ Jeremiah 36:2; Jeremiah 36:28; Jeremiah 36:32; Jeremiah 38:29; עַללֿוּח(ותׅ ׳כ Exodus 34:1 7t., עַלאֶֿבֶן Deuteronomy 27:3 2t., עַלגּֿלָּיוֺן Isaiah 8:1; עַלמְֿזֻזוֺת בַּיִת Deuteronomy 6:9; Deuteronomy 11:20; עַלמַֿטֶּה on a rod Numbers 17:17; Numbers 17:18; עַלעֵֿץ Ezekiel 37:16 (twice in verse), עַלצִֿיץ (high priest's plate) Exodus 39:30; even (only Chronicles) עַלֿ followed by name of book or its contents: — עַלדִּֿבְרֵי נָתָן ׳כ2Chronicles 9:29; compare 2 Chronicles 33:19; ׳עַלמִֿדְרַשׁ וגו2Chronicles 24:27; עַלהַֿקִּינוֺת2Chronicles 35:25; figurative, עַללִֿבָּם ׳כ Jeremiah 31:83 I will write them upon their heart; compare עַללֿוּחַ לִבֶּ֑ךָ ׳כ Proverbs 3:3. (2) אֶלֿ ׳כ appears for עַלֿ ׳כ only Jeremiah 36:2 compare Ezekiel 2:10; Jeremiah 51:60. (3) בְּ ׳כ followed by ספר = book Joshua 24:26 (E) + 35 t.; = letter, bill, deed, 1 Kings 21:9 5t.; בִּמְגִלַּת סֵפֶר כָּתוּב עָלָ֑י Psalm 40:8 it is prescribed to me, על as 2 Kings 22:13 (N.B. עלֿ ׳כ not used with סֵפֶר = letter, and בְּ ׳כ not used with לוּחַ, אבן or עֵץ). c. other uses of perp. with ׳כ are: — בְּ instrumental, בְּחֶרֶט אֱנוֺשׁ ׳כ Isaiah 8:1, בְּעֵט בַּרְזֶל ׳כ Jeremiah 17:1; כְּתֻבִים בְּאֶצְבַּע אֱלֹהִים Deuteronomy 9:10; Exodus 31:18; אֶלֿ ׳כ unto, of person to whom letter, etc., is addressed 2 Samuel 11:14; 2 Kings 10:6; Esther 9:13; עַלֿ substantive for אֶלֿ (late) 2 Chronicles 30:1; Ezra 4:7; Esther 8:8; the fuller construction is ספר וישׁלח (אֶלֿׅ ׳כ 2 Kings 10:1; Esther 8:10; Esther 9:20 +; אֶלֿ ׳כ write down for the benefit or use of some one, Judges 8:14; לְ to or for, Deuteronomy 17:18; Deuteronomy 24:1 +; note especially אֶכְתָּו֯בלֿוֺ רֻבֵּו֯ תּוֺרָתִי Hosea 8:12, i.e. either, I write (keep writing) for them ever so many (We, רֹב, compare 2 = write down describe in writing, אֶתהָֿאָרֶץ ׳כ Judges 18:4,6,8 (3 t. in verse); Judges 18:9. 3 = register enroll Isaiah 10:19 (= record the number), 1 Chronicles 24:6; especially passive הַכְּתוּבִים Numbers 11:26 those enrolled compare Nehemiah 12:22; בְּשֵׁמוֺת ׳הַכּ 1 Chronicles 4:41 those recorded by name; in prediction, אֶתהָֿאִישׁ ׳כ הַזֶּה עֲרִירִי Jeremiah 22:30 register this man as childless; with eschatological reference, כָּלהַֿכָּתוּב לַחַיִּים Isaiah 4:3 all those enrolled (i.e. appointed) unto life; and, more explicitly, כָּלהַֿנִּמְצָא כָּתוּב בַּסֵּפֶר Daniel 12:1; יִסְמֹּר בִּכְתוֺבּ עַמִּים ׳י Psalm 87:6 ׳י shall reckon, when he registers (note absence of suffix) the peoples, etc. 4 = decree, תִּכְתֹּב עָלַי מְרֹרוֺת Job 13:26 thou (׳י) decrest against me bitter things. Niph`al (chiefly late, especially Esther), Imperfect יִכָּתֵב Esther 1:19 +, 3 feminine singular תִּכָּ֫תֶב זֹאת Psalm 102:19; 3masculine plural יִכָּתֵ֑בוּ Jeremiah 17:13 3t., יִכָּֽתְבוּן Job 19:23; Participle נִכְתָּב Esther 3:12 2t.; — 1 be written, subject words Job 19:23, book Malachi 3:16; be written בְּסֵפֶר Esther 2:23; Esther 9:23, in, or among ב the laws Esther 1:19; once, with עַלֿ, עַלסִֿפְרְךָ כֻּלָּם יִכָּתֵ֑בוּ Psalm 139:16 in thy ׳י's book all of them (my members) are written, i.e. written down, recorded (see below); absolute כְּתָב אֲשֶׁר נִכְתָּב בְּשֵׁם הַמֶּלֶךְ Esther 8:8 a writing which is written in the king's name, compare (impersonal) Esther 3:12; impersonal also וַיִּכָּתֵב כְּכָלאֲֿשֶׁר צִוָּה Esther 3:12; Esther 8:9; ׳יִכָּ followed by לְ = for Psalm 102:19; followed by לְ + infinitive (really = a subject-cl., — the contents of the letter) Esther 3:9; Esther 8:5. 2 be written down, recorded, Ezra 8:34; enrolled, בִּכְתָב בית ישׂראל לֹא יִכָּתֵ֑בוּ Ezekiel 13:9 in the enrolement of the house of Israel they are not enrolled (eschatolog.); וְעִםצַֿדִּיקִים אַליִֿכָּתֵ֑בוּ Psalm 69:29 ("" חַיִּים יִמָּחוּ מִסֵּפֶר) — בָּאָרֶץ יִכָּתֵ֑בוּ Jeremiah 17:13 is difficult; Gie reads, plausibly, מֵאֶרֶץ יִכָּרֵ֑תוּ (compare Psalm 34:17; Psalm 101:8, etc.) Pi`el frequently, Perfect and Participle, only כִּתֵּ֑בוּוּמְכַתְּבִים עָמָל Isaiah 10:1 and busy writers that make a business of writing oppression (i.e. register unjust sentences, compare Qal 4; "" הַחֹקֲקִים חִקֲקֵיאָֿוֶן). כְּתַב verb write (see Biblical Hebrew); — Pe`al Perfect3masculine singular ׳כ Daniel 6:26 ל person + oratio recta [direct speech], Daniel 7:1 accusative of thing; 3 masculine plural כְּתַ֫בוּ Ezra 4:8 accusative אִגְּרָה; 1 plural נִכְתּוּב Ezra 5:10, accusative of thing; Participle active absolute feminine singular כָּֽתְבָה Daniel 5:5, subject יְדָא, feminine plural כָּֽתְבָן Daniel 5:5, subject אֶצְבְּעָן. Pe`il (WCG 224) Perfect3masculine singular כִּדְנָה כְּ תִּיבEzra 5:7 thus (it) was written, so ׳כֵּן כ Ezra 6:2. Topical Lexicon Meaning and Range of Usage Strong’s Hebrew 3789, kātab, occurs about 227 times, spanning the Torah, Prophets, and Writings. It embraces the full act of writing—inscribing on stone (engraving), drafting on papyrus or parchment, composing literary works, recording royal annals, and issuing legal or prophetic documents. The verb is flexible enough to describe both divine inscription and ordinary human correspondence, underscoring the pervasive role of writing in Israel’s covenant life. Writing as Divine Initiative The earliest occurrences show that writing begins with God’s own command. “Then the LORD said to Moses, ‘Write this on a scroll as a reminder…’” (Exodus 17:14). Writing is not merely human invention; it is ordained for the preservation of revelation and memory. Exodus 34:1 records the LORD Himself engraving the Ten Words, while Exodus 34:27-28 presents Moses writing according to divine dictation, illustrating a partnership that guarantees accuracy yet involves human agency. Writing the Covenant and Law Writing is foundational to covenant administration. Moses “wrote down all the words of the LORD” (Exodus 24:4) before the covenant meal. Later, “Moses wrote this law and gave it to the priests” (Deuteronomy 31:9); the Levites were to place the scroll beside the ark as perpetual witness (Deuteronomy 31:26). Joshua continued the pattern: “He wrote there on the stones a copy of the law of Moses” (Joshua 8:32). Inscribed covenant documents testify that the people are bound not by oral tradition alone but by an enduring, inspectable canon. Writing in Prophetic Ministry The prophets relied on writing to secure and publicize their messages. Isaiah was told, “Go now, write it on a tablet for them… that it may be a witness forever” (Isaiah 30:8). Jeremiah’s scroll episodes (Jeremiah 36:2-32) show writing preserving prophecy against hostile destruction—when Jehoiakim burned the scroll, Jeremiah dictated another “with many similar words added.” Habakkuk was instructed, “Write down the vision and clearly inscribe it on tablets, so that a herald may run with it” (Habakkuk 2:2). Writing thus safeguarded prophecy, ensured broader circulation, and anticipated fulfillment. Writing in Historical Records and Kingship Royal courts maintained official chronicles. Samuel “wrote the regulations of the kingship in a book and laid it before the LORD” (1 Samuel 10:25). Numerous summaries cite sources such as “the Book of the Chronicles of the Kings of Israel” (e.g., 1 Kings 14:19), indicating systematic record-keeping. 2 Kings 18:17-37 and 2 Chronicles 32:32 show parallel, independently written accounts, reinforcing historical reliability through multiple witnesses. Writing in Royal Decrees and Administrative Correspondence Kings and governors used writing to govern distant territories. David dispatched Uriah’s death warrant in a letter (2 Samuel 11:14). Persian officials “wrote in the name of King Ahasuerus… sealed with the king’s signet ring” (Esther 3:12; 8:10). Ezra and Nehemiah include diplomatic letters (Ezra 4:7-23; Nehemiah 2:7-9) illustrating the legal weight of written edicts within imperial bureaucracies and God’s providence through secular documents. Writing in Wisdom Literature and Poetry Wisdom writers valorize writing for moral formation: “Let steadfast love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart” (Proverbs 3:3). Parental instruction is to be “written on the tablet of your heart” (Proverbs 7:3), implying learned internalization. Psalms speaks of future generations reading: “Let this be written for a future generation, that a people not yet created may praise the LORD” (Psalm 102:18). Writing for Personal and Communal Piety Every household was to display Scripture: “You shall write them on the doorposts of your house and on your gates” (Deuteronomy 6:9; 11:20). The king himself had to “write for himself in a book a copy of this law… and read it all the days of his life” (Deuteronomy 17:18-19), emphasizing personal submission to the written Word. Post-exilic communities revived this practice when Ezra “read aloud from daybreak till noon” from the Law he had earlier written and collated (Nehemiah 8:3-8). Writing and Preservation of Scripture Kātab undergirds the entire Old Testament canon. From Mosaic Torah through prophetic scrolls to post-exilic compilations, inspired authors committed revelation to writing so it could be transmitted unchanged (Psalm 119:89). Scribes emerged as guardians and copyists (Jeremiah 36:32; Ezra 7:6). This written form enabled meticulous transmission, public reading in synagogues, and later translation (e.g., the Aramaic Targums, Septuagint). Theological and Ministry Implications 1. Authority. Because God commands and participates in the writing process, the resulting Scriptures carry His unalterable authority (2 Samuel 23:2). In sum, kātab threads through Israel’s covenant life as the divinely sanctioned means of revelation, remembrance, governance, worship, and witness. Its enduring legacy is seen every time Scripture is read, taught, or copied, fulfilling the LORD’s purpose that His words be “written… not for them alone, but also for us” (cf. Psalm 102:18; 1 Corinthians 10:11). Forms and Transliterations אֶ֨כְתָּב־ אֶכְתֲּבֶ֑נָּה אכתב־ אכתבנה בְּכָתְבוֹ֩ בִּכְת֣וֹב בַּכְּתֻבִ֔ים בכתבו בכתבים בכתוב הַכְּתֻבִ֖ים הַכְּתֻבִ֣ים הַכְּתוּב֣וֹת הַכְּתוּבִ֖ים הַכְּתוּבִ֨ים הַכְּתוּבָ֕ה הַכְּתוּבָ֖ה הַכָּת֔וּב הַכָּת֖וּב הַכָּת֥וּב הַכָּתוּב֙ הַכֹּתְבִ֖ים הכתבים הכתוב הכתובה הכתובות הכתובים וְ֠כָתַב וְאֶכְתֹּב֙ וְיִכְתְּב֥וּ וְיִכָּתְב֣וּן וְיִכָּתֵ֛ב וְכִתְב֤וּ וְכָ֨תַב וְכָת֣וּב וְכָת֥וּב וְכָת֨וֹב וְכָתַבְתִּי֙ וְכָתַבְתָּ֣ וְכֹתְבִ֑ים וְנִכְתָּ֖ב וַ֠יִּכָּתֵב וַ֠תִּכְתֹּב וַֽיִּכְתְּבֵ֔ם וַֽיִּכְתְּבֵ֗ם וַֽיִּכְתְּבֵ֡ם וַיִּכְתְּב֣וּ וַיִּכְתְּב֧וּהָ וַיִּכְתָּב־ וַיִּכְתֹּ֗ב וַיִּכְתֹּ֣ב וַיִּכְתֹּ֤ב וַיִּכְתֹּ֥ב וַיִּכְתֹּ֨ב וַיִּכְתֹּב֩ וַיִּכָּתֵ֗ב וַיִּכָּתֵ֣ב וַיִּכָּתֵ֥ב וַתִּכְתֹּ֤ב וַתִּכְתֹּ֥ב וָאֶכְתֹּ֤ב וּֽמְכַתְּבִ֥ים וּכְת֣וֹב וּכְתַבְתָּ֛ם וּכְתֹ֖ב וּכְתֹ֣ב וּכְתֹ֤ב ואכתב ויכתב ויכתב־ ויכתבו ויכתבוה ויכתבון ויכתבם וכתב וכתבו וכתבים וכתבת וכתבתי וכתבתם וכתוב ומכתבים ונכתב ותכתב יִכְתְּבֵֽם׃ יִכְתֹּ֤ב יִכָּ֫תֵ֥בוּ יִכָּתֵ֔בוּ יִכָּתֵ֖ב יִכָּתֵ֞ב יִכָּתֵֽבוּ׃ יכתב יכתבו יכתבו׃ יכתבם׃ כְּת֣וֹב כְּתָב־ כְּתֹ֨ב כְּתֻבִ֔ים כְּתֻבִ֖ים כְּתֻבִ֗ים כְּתֻבִֽים׃ כְּתֻבִים֙ כְּתוּבִ֔ים כְּתוּבִ֕ים כְּתוּבִ֖ים כְּתוּבִ֗ים כְּתוּבִ֜ים כְּתוּבִים֙ כְּתוּבָ֛ה כְּתוּבָה֙ כְתוּבִ֗ים כְתוּבָ֖ה כִּכְתָבָ֔הּ כִּכְתָבָ֖ם כִּתְב֞וּ כִּתְב֤וּ כִּתְב֨וּ כִּתֵּֽבוּ׃ כַּכָּת֑וּב כַּכָּת֕וּב כַּכָּת֖וּב כַּכָּת֛וּב כַּכָּת֣וּב כַּכָּתֽוּב׃ כַּכָּתוּב֙ כַכָּת֑וּב כַכָּת֣וּב כָּ֝תְבֵ֗ם כָּ֝תַ֗ב כָּת֗וּב כָּת֣וּב כָּת֥וּב כָּתְב֣וּ כָּתַ֔ב כָּתַ֖בְתִּי כָּתַ֗ב כָּתַ֛ב כָּתַ֛בְתָּ כָּתַ֣ב כָּתַ֥ב כָּתַ֨ב כָּתַ֨בְתָּ כָּתַֽבְתָּ־ כָּתַב֙ כָּתָֽבְתָּ׃ כָּתוּב֙ כָת֔וּב כָת֗וּב כָתְבָ֥הּ כָתַ֣בְתִּי כֹּתֵ֥ב כְּתָב־ ככתבה ככתבם ככתוב ככתוב׃ כתב כתב־ כתבה כתבו כתבו׃ כתבים כתבים׃ כתבם כתבת כתבת־ כתבת׃ כתבתי כתוב כתובה כתובים ל֔וֹ לְךָ֙ לִכְתֹּ֛ב לִכְתֹּ֨ב לו לך לכתב נִכְתָּ֔ב נִכְתָּ֣ב נכתב תִּכְתְּב֤וּ תִּכְתֹּ֖ב תִּכְתֹּ֧ב תִּכָּ֣תֶב תִכְתֹּ֣ב תכתב תכתבו ’eḵ·tă·ḇen·nāh ’eḵ·tāḇ- ’eḵtāḇ- ’eḵtăḇennāh bak·kə·ṯu·ḇîm bakkəṯuḇîm bakketuVim bə·ḵā·ṯə·ḇōw bechateVo bəḵāṯəḇōw bichTov biḵ·ṯō·wḇ biḵṯōwḇ chakkaTuv chaTavti chateVah chaTuv chetuVah chetuVim echtaVennah Echtov hak·kā·ṯūḇ hak·kə·ṯū·ḇāh hak·kə·ṯu·ḇîm hak·kə·ṯū·ḇîm hak·kə·ṯū·ḇō·wṯ hak·kō·ṯə·ḇîm hakkāṯūḇ hakkaTuv hakkəṯūḇāh hakkəṯuḇîm hakkəṯūḇîm hakkəṯūḇōwṯ hakketuVah hakketuVim hakketuVot hakkōṯəḇîm hakkoteVim kā·ṯā·ḇə·tā kā·ṯaḇ kā·ṯaḇ·tā kā·ṯaḇ·tā- kā·ṯaḇ·tî ḵā·ṯaḇ·tî ḵā·ṯə·ḇāh kā·ṯə·ḇêm kā·ṯə·ḇū kā·ṯūḇ ḵā·ṯūḇ kak·kā·ṯūḇ ḵak·kā·ṯūḇ kakkāṯūḇ ḵakkāṯūḇ kakkaTuv kāṯaḇ kāṯāḇətā kāṯaḇtā kāṯaḇtā- kāṯaḇtî ḵāṯaḇtî kaTav kaTaveta katavta kaTavti ḵāṯəḇāh kāṯəḇêm kāṯəḇū kateVem kateVu kāṯūḇ ḵāṯūḇ kaTuv kə·ṯāḇ- kə·ṯō·wḇ kə·ṯōḇ kə·ṯū·ḇāh ḵə·ṯū·ḇāh kə·ṯu·ḇîm kə·ṯū·ḇîm ḵə·ṯū·ḇîm kəṯāḇ- keTo kəṯōḇ ketov kəṯōwḇ kəṯūḇāh ḵəṯūḇāh kəṯuḇîm kəṯūḇîm ḵəṯūḇîm ketuVah ketuVim kichtaVah kichtaVam kiḵ·ṯā·ḇāh kiḵ·ṯā·ḇām kiḵṯāḇāh kiḵṯāḇām kiṯ·ḇū kit·tê·ḇū kiṯḇū kittêḇū kitTevu kitVu kō·ṯêḇ kōṯêḇ koTev lə·ḵā leCha ləḵā lichTo liḵ·tōḇ liḵtōḇ lo lōw nichTav niḵ·tāḇ niḵtāḇ tichteVu tichTo tik·kā·ṯeḇ tiḵ·tə·ḇū tiḵ·tōḇ ṯiḵ·tōḇ tikkāṯeḇ tikKatev tiḵtəḇū tiḵtōḇ ṯiḵtōḇ ū·ḵə·ṯaḇ·tām ū·ḵə·ṯō·wḇ ū·ḵə·ṯōḇ ū·mə·ḵat·tə·ḇîm uchetavTam ucheTo ucheTov ūḵəṯaḇtām ūḵəṯōḇ ūḵəṯōwḇ umechatteVim ūməḵattəḇîm vaechTo vaiyichteVem vaiyichteVu vaiyichteVuha vaiyichTo vaiyichtov vaiyikkaTev vattichTo Vechatav vechatavTa vechatavTi vechaTov vechaTuv vechitVu vechoteVim veechTo venichTav veyichteVu veyikkaTev veyikkateVun wā’eḵtōḇ wā·’eḵ·tōḇ wat·tiḵ·tōḇ wattiḵtōḇ way·yik·kā·ṯêḇ way·yiḵ·tāḇ- way·yiḵ·tə·ḇêm way·yiḵ·tə·ḇū way·yiḵ·tə·ḇū·hā way·yiḵ·tōḇ wayyikkāṯêḇ wayyiḵtāḇ- wayyiḵtəḇêm wayyiḵtəḇū wayyiḵtəḇūhā wayyiḵtōḇ wə’eḵtōḇ wə·’eḵ·tōḇ wə·ḵā·ṯaḇ wə·ḵā·ṯaḇ·tā wə·ḵā·ṯaḇ·tî wə·ḵā·ṯō·wḇ wə·ḵā·ṯūḇ wə·ḵiṯ·ḇū wə·ḵō·ṯə·ḇîm wə·niḵ·tāḇ wə·yik·kā·ṯə·ḇūn wə·yik·kā·ṯêḇ wə·yiḵ·tə·ḇū wəḵāṯaḇ wəḵāṯaḇtā wəḵāṯaḇtî wəḵāṯōwḇ wəḵāṯūḇ wəḵiṯḇū wəḵōṯəḇîm wəniḵtāḇ wəyikkāṯêḇ wəyikkāṯəḇūn wəyiḵtəḇū yichteVem yichTo yik·kā·ṯê·ḇū yik·kā·ṯêḇ yiḵ·tə·ḇêm yiḵ·tōḇ yikkāṯêḇ yikkāṯêḇū yikkaTev yikkaTevu yiḵtəḇêm yiḵtōḇLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Exodus 17:14 HEB: אֶל־ מֹשֶׁ֗ה כְּתֹ֨ב זֹ֤את זִכָּרוֹן֙ NAS: said to Moses, Write this in a book KJV: unto Moses, Write this [for] a memorial INT: to Moses Write as A memorial Exodus 24:4 Exodus 24:12 Exodus 31:18 Exodus 32:15 Exodus 32:15 Exodus 32:32 Exodus 34:1 Exodus 34:27 Exodus 34:28 Exodus 39:30 Numbers 5:23 Numbers 11:26 Numbers 17:2 Numbers 17:3 Numbers 33:2 Deuteronomy 4:13 Deuteronomy 5:22 Deuteronomy 6:9 Deuteronomy 9:10 Deuteronomy 10:2 Deuteronomy 10:4 Deuteronomy 11:20 Deuteronomy 17:18 Deuteronomy 24:1 227 Occurrences |
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Ew and most רִבּוֺ(אׅ a myriad) of my directions, or 'Though I write,' 'Were I to write,' etc.; ׳כ followed by ל with infinitive of purpose 2 Chronicles 32:17;