1 Chronicles 12:16
Other Benjamites and some men from Judah also came to David in his stronghold.
Other Benjamites and some men from Judah
The tribe of Benjamin was historically aligned with King Saul, as Saul himself was a Benjamite. This allegiance made it significant that Benjamites were now coming to support David, indicating a shift in loyalty and recognition of David's anointed kingship. The tribe of Judah, David's own tribe, naturally supported him, but the inclusion of Benjamites highlights the growing acceptance of David's rule across tribal lines. This foreshadows the eventual unification of Israel under David's leadership. The mention of both tribes also reflects the broader theme of reconciliation and unity among the tribes of Israel, which is a recurring theme in the narrative of David's rise to power.

also came to David
David's gathering of support from various tribes and groups is a testament to his leadership and the fulfillment of God's promise to him. This movement towards David can be seen as a divine orchestration, as God had chosen David to be king over Israel. The coming of these men signifies the recognition of David's legitimacy and God's favor upon him. This gathering of support is reminiscent of the gathering of the nations to Christ, as people from all backgrounds come to acknowledge His lordship.

in his stronghold
David's stronghold is traditionally identified as the cave of Adullam or the fortress of Ziklag, places where David sought refuge while fleeing from Saul. These locations were strategically chosen for their defensibility and seclusion. The stronghold symbolizes a place of safety and divine protection, where David could consolidate his forces and plan his next moves. It also serves as a type of Christ, who is often referred to as a refuge and fortress for believers. The stronghold represents God's provision and protection for His anointed, even in times of adversity.

Persons / Places / Events
1. David
The anointed king of Israel, who at this time was not yet reigning over all of Israel. He was in a stronghold, likely in the wilderness, as he gathered support against King Saul.

2. Benjamites
Members of the tribe of Benjamin, which was the tribe of King Saul. Their coming to David signifies a shift in loyalty from Saul to David.

3. Men from Judah
Members of the tribe of Judah, David's own tribe, who were supporting him in his rise to kingship.

4. Stronghold
A fortified place where David was staying, possibly the cave of Adullam or another secure location in the wilderness.

5. Event
The gathering of support for David as he prepared to become king, indicating a growing recognition of his God-given leadership.
Teaching Points
Loyalty and Allegiance
The shift of loyalty from Saul to David by the Benjamites and men of Judah illustrates the importance of aligning ourselves with God's chosen leaders and purposes.

God's Sovereignty in Leadership
David's rise to power, despite being pursued by Saul, demonstrates God's sovereign hand in establishing leaders according to His will.

Unity Among Believers
The gathering of diverse tribes to support David highlights the importance of unity among God's people, transcending tribal and personal loyalties for a greater purpose.

Trust in God's Timing
David's patience and faithfulness while waiting for God's promise to be fulfilled encourage believers to trust in God's timing and plan for their lives.
Bible Study Questions
1. What does the support of the Benjamites and men from Judah for David teach us about recognizing and supporting God's chosen leaders today?

2. How can we apply the principle of unity among believers, as seen in the gathering of different tribes to David, in our local church communities?

3. In what ways can we demonstrate loyalty to God's purposes in our personal and professional lives?

4. How does David's experience in the stronghold encourage us to find refuge and strength in God during challenging times?

5. Reflect on a time when you had to wait for God's timing in your life. How did this experience strengthen your faith and trust in His plan?
Connections to Other Scriptures
1 Samuel 22:1-2
This passage describes David's time in the cave of Adullam, where he gathered a group of followers, including those in distress, debt, and discontented, forming the core of his future leadership.

2 Samuel 2:4
This verse records the anointing of David as king over the house of Judah, showing the fulfillment of the support he received from his tribe.

Psalm 18:2
David refers to God as his "rock" and "fortress," reflecting the physical and spiritual protection he experienced during his time in strongholds.
David's Mighty Men: the Gadites, Benjamites, and JudahF. Whitfield 1 Chronicles 12:1-22
The Service of the Supreme KingW. Clarkson 1 Chronicles 12:1-15, 19-22
David and His HelpersR. Maguire, M. A.1 Chronicles 12:16-18
Fitness for the Service of the Great KingJ. Wolfendale.1 Chronicles 12:16-18
Friends in AdversityR. Tuck 1 Chronicles 12:16-18
Recruits for King JesusSpurgeon, Charles Haddon1 Chronicles 12:16-18
The Offer of the Upright, EtcW. Clarkson 1 Chronicles 12:16-18
People
Aaron, Aaronites, Adnah, Ahiezer, Amasai, Asher, Attai, Azareel, Azmaveth, Bealiah, Benjamin, Benjaminites, Berachah, Danites, David, Eliab, Eliel, Elihu, Elkanah, Eluzai, Elzabad, Ezer, Gad, Gadites, Gedor, Gibeon, Ishmaiah, Ismaiah, Israelites, Issachar, Isshiah, Jahaziel, Jashobeam, Jediael, Jehoiada, Jehu, Jeremiah, Jerimoth, Jeroham, Jesiah, Jesse, Jeziel, Joash, Joelah, Joezer, Johanan, Josabad, Jozabad, Kish, Korahites, Korhites, Levi, Levites, Machbanai, Manasseh, Michael, Mishmannah, Naphtali, Obadiah, Pelet, Reuben, Reubenites, Saul, Shemaah, Shemariah, Shephatiah, Simeon, Simeonites, Zadok, Zebadiah, Zebulun, Zilthai
Places
Anathoth, Gederah, Gedor, Gibeah, Gibeon, Hebron, Jordan River, Ziklag
Topics
Benjamin, David, Hold, Judah, Sons, Strong, Stronghold
Dictionary of Bible Themes
1 Chronicles 12:16-17

     5589   trap

1 Chronicles 12:16-18

     5087   David, reign of

Library
Drill and Enthusiasm
'[Men that] could keep rank, they were not of double heart.'--1 CHRON. xii. 33. These words come from the muster-roll of the hastily raised army that brought David up to Hebron and made him King. The catalogue abounds in brief characterisations of the qualities of each tribe's contingent. For example, Issachar had 'understanding of the times.' Our text is spoken of the warriors of Zebulon, who had left their hills and their flocks in the far north, and poured down from their seats by the blue waters
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

God's Answers
GOD'S ANSWERS: A RECORD OF MISS ANNIE MACPHERSON'S WORK AT THE HOME OF INDUSTRY, SPITALFIELDS, LONDON, AND IN CANADA. CLARA M. S. LOWE "Peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee." --1 CHRON. xii. 18.
Clara M. S. Lowe—God's Answers

Beneath his Banner
"Thine are we, David, and on thy side, thou son of Jesse."--1 Chron. xii. 18. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 'Twixt God and thee but love shall be; 'Twixt earth and thee distrust and fear, 'Twixt sin and thee shall be hate and war; And hope shall be 'twixt Heaven and thee Till night is o'er.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Epistle xxxix. To Anastasius, Bishop .
To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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