1 Chronicles 2:3
The sons of Judah: Er, Onan, and Shelah. These three were born to him by Bath-shua the Canaanite. Er, Judah's firstborn, was wicked in the sight of the LORD, who put him to death.
The sons of Judah: Er, Onan, and Shelah.

Judah’s family line became central in Israel’s history, for the royal house of David and the promised Messiah came through Judah. Er, Onan, and Shelah were Judah’s sons, though the line of promise would continue through Perez, Judah’s son by Tamar. The genealogy records both God’s covenant faithfulness and the sobering failures within Judah’s household.

Gen 38:3-5 So she conceived and gave birth to a son,…
Exo 6:15 The sons of Simeon were Jemuel, Jamin, Ohad…
Gen 46:12 The sons of Judah: Er, Onan, Shelah, Perez, and Zerah;…

These three were born to him by Bath-shua the Canaanite.

Bath-shua was the daughter of Shua, a Canaanite man. Judah’s marriage into the Canaanite population reflects the spiritual dangers surrounding Jacob’s family as they lived among peoples who did not know the Lord. Yet God preserved His purposes through a family marked by weakness, sin, and complicated circumstances.

Gen 38:1-2 About that time, Judah left his brothers…
Gen 24:3 I will have you swear by the LORD, the God of heaven…
Deu 7:3-4 Do not intermarry with them. Do not give your daughters…

Er, Judah’s firstborn, was wicked in the sight of the LORD.

Er’s conduct was openly evil before the God who sees every heart and judges every deed. Genesis does not identify the particular sin, but it makes clear that Er’s wickedness was not hidden from the Lord. His place as Judah’s firstborn gave him privilege and responsibility, but position within a covenant family did not excuse rebellion.

2Ki 21:2 And he did evil in the sight of the LORD…
Jdg 2:11-12 And the Israelites did evil in the sight of the LORD…
Gen 6:5-7 Then the LORD saw that the wickedness of man…

So the LORD put him to death.

God’s judgment on Er displays the holiness of the Lord and the seriousness of persistent evil. The death of Judah’s firstborn also redirected the family line, preparing the way for Perez to become the ancestor of David and, according to the flesh, of Jesus Christ.

Gen 38:7 But Er, Judah's firstborn, was wicked in the sight…
Gen 38:10 What he did was wicked in the sight of the LORD…
Num 16:32-35 and the earth opened its mouth and swallowed them…

Persons / Places / Events
1. Judah
One of the twelve sons of Jacob, Judah is a significant figure in the lineage of Jesus Christ. His tribe becomes the leading tribe of Israel.

2. Er
The firstborn son of Judah, whose wickedness led to his death by divine judgment.

3. Onan
The second son of Judah, known for his disobedience and subsequent death by God's hand.

4. Shelah
The third son of Judah, who survived and continued the lineage.

5. Bath-shua the Canaanite
The mother of Judah's three sons, highlighting the intermarriage between Israelites and Canaanites.
Teaching Points
The Consequences of Wickedness
Er's death serves as a stark reminder of the seriousness of sin and God's judgment. It encourages believers to live righteously and seek God's forgiveness.

The Importance of Obedience
Onan's account illustrates the importance of obedience to God's commands. Disobedience can lead to severe consequences, both spiritually and physically.

God's Sovereignty in Lineage
Despite human failures, God's plan for the lineage of Christ through Judah remains intact. This demonstrates God's sovereignty and faithfulness to His promises.

Intermarriage and Its Implications
Judah's marriage to a Canaanite woman reflects the potential spiritual dangers of intermarriage with those who do not share the same faith, as warned in the Old Testament.
Bible Study Questions
1. How does the account of Judah's sons illustrate the consequences of sin and disobedience?

2. In what ways does the lineage of Judah demonstrate God's sovereignty and faithfulness to His promises?

3. How can the warning against intermarriage with Canaanites in Deuteronomy 7:3-4 be applied to relationships today?

4. What lessons can we learn from the lives of Er and Onan about the importance of living a life pleasing to God?

5. How does the genealogy of Jesus in Matthew 1 provide hope and assurance of God's redemptive plan despite human failures?
Connections to Other Scriptures
Genesis 38
This chapter provides the detailed account of Judah's family, including the events leading to the deaths of Er and Onan.

Matthew 1
The genealogy of Jesus Christ, which traces His lineage through Judah, highlighting the importance of this tribe in biblical history.

Deuteronomy 7:3-4
These verses warn against intermarriage with Canaanites, which is relevant to Judah's marriage to Bath-shua.
Divine Judgment on Individual SinR. Tuck 1 Chronicles 2:3
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Bathshua, Bath-shua, Bath-shu'a, Bore, Born, Canaanite, Canaanitess, Daughter, Death, Er, Evil, Firstborn, First-born, Judah, Judah's, Killed, Lord's, Oldest, Onan, Putteth, Shelah, Shua, Shua's, Sight, Slew, Sons, Wicked
Dictionary of Bible Themes
1 Chronicles 2:3

     5688   firstborn

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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