1 Chronicles 2:43
The sons of Hebron: Korah, Tappuah, Rekem, and Shema.
The sons of Hebron:
Hebron is a significant city in biblical history, located in the hill country of Judah. It is one of the oldest cities in the world and was a major center for the patriarchs, including Abraham, who settled there. Hebron was also the site where David was anointed king over Judah. The mention of Hebron here refers to a descendant of Caleb, not the city itself. This highlights the importance of family lineage and tribal affiliations in Israelite society.

Korah:
Korah is a name that appears multiple times in the Bible, most notably associated with the rebellion against Moses and Aaron in the wilderness (Numbers 16). However, this Korah is distinct, being a descendant of Hebron. The name Korah means "bald" or "ice," and it is important to differentiate between individuals with the same name to understand their unique roles and stories in the biblical narrative.

Tappuah:
Tappuah means "apple" or "fruit" and is also the name of a city in the territory of Ephraim (Joshua 16:8). The mention of Tappuah as a son of Hebron may indicate a family or clan that settled in or had connections to this region. The name suggests a fruitful or prosperous lineage, which was a valued trait in ancient Israelite culture.

Rekem:
Rekem is a less commonly mentioned name in the Bible, meaning "variegation" or "embroidered." It may indicate a person of distinction or a family known for their craftsmanship or artistry. The inclusion of Rekem in this genealogy underscores the diversity and richness of the Israelite tribes and their contributions to the nation's heritage.

Shema:
Shema means "hear" or "obey," a name that carries significant theological weight in the Hebrew tradition, as seen in the Shema prayer (Deuteronomy 6:4-5), which emphasizes the importance of listening to and obeying God. The name Shema in this context may reflect a family known for their piety or dedication to God's commandments, serving as a reminder of the spiritual heritage passed down through generations.

Persons / Places / Events
1. Hebron
Hebron is both a person and a place in the Bible. As a person, Hebron is a descendant of Caleb, a prominent figure in the tribe of Judah. As a place, Hebron is a significant city in the history of Israel, known for its association with the patriarchs Abraham, Isaac, and Jacob.

2. Korah
Korah is one of the sons of Hebron. It is important to distinguish this Korah from the more infamous Korah who led a rebellion against Moses in the wilderness.

3. Tappuah
Tappuah is another son of Hebron. The name also refers to a city in the territory of Judah, indicating the possible influence or settlement of Hebron's descendants.

4. Rekem
Rekem is listed as a son of Hebron. The name is less prominent in other biblical accounts but contributes to the genealogical record of the tribe of Judah.

5. Shema
Shema is the fourth son of Hebron mentioned in this verse. Like Rekem, Shema's role is primarily genealogical, helping to trace the lineage of Judah.
Teaching Points
The Importance of Genealogy
Genealogies in the Bible serve to connect individuals to God's overarching plan. They remind us of our spiritual heritage and the importance of passing down faith through generations.

Faithfulness Across Generations
The mention of Hebron and his sons can inspire us to consider how our faithfulness can impact future generations. Just as Caleb's faithfulness led to blessings for his descendants, our faith can have a lasting legacy.

Understanding Our Spiritual Inheritance
Just as Hebron was a significant inheritance for Caleb, we have a spiritual inheritance in Christ. Reflect on what it means to live in the fullness of that inheritance today.

The Role of Lesser-Known Figures
While some biblical figures are well-known, others like Korah, Tappuah, Rekem, and Shema play quieter roles. This teaches us that every person has a place in God's account, even if their role seems small.
Bible Study Questions
1. How does the genealogy of Hebron and his sons reflect the faithfulness of God to the tribe of Judah?

2. In what ways can we ensure that our faith is passed down to future generations, as seen in the lineage of Hebron?

3. How does the inheritance of Hebron by Caleb inspire us to claim our spiritual inheritance in Christ?

4. What lessons can we learn from the lesser-known figures in the Bible, such as the sons of Hebron, about our own roles in God's plan?

5. How can the account of Caleb and his descendants encourage us to remain faithful in challenging circumstances, trusting in God's promises?
Connections to Other Scriptures
Numbers 13-14
The connection to Caleb, Hebron's ancestor, is significant. Caleb was one of the faithful spies who trusted in God's promise to give Israel the land of Canaan. This connection highlights the faithfulness and heritage of the tribe of Judah.

Joshua 14:6-15
This passage recounts Caleb's inheritance of Hebron as a reward for his faithfulness. It underscores the importance of Hebron as a place and its association with God's promises.

1 Chronicles 6:54-57
This passage details the Levitical cities, including Hebron, emphasizing its religious and cultural significance in Israel.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Hebron, Korah, Rekem, Shema, Sons, Tappuah, Tap'puah
Dictionary of Bible Themes
1 Chronicles 2:34-35

     5711   marriage, restrictions

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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