1 Chronicles 2:46
Caleb's concubine Ephah was the mother of Haran, Moza, and Gazez. Haran was the father of Gazez.
Caleb’s concubine Ephah
In the genealogies of 1 Chronicles, Caleb is a prominent figure, often associated with the tribe of Judah. The mention of a concubine, Ephah, reflects the cultural practices of the time, where concubinage was a socially accepted means of expanding one's family line. Concubines, while not wives, held a recognized status and their children were considered legitimate. This practice is seen throughout the Old Testament, including with figures like Abraham and Jacob.

was the mother of Haran, Moza, and Gazez.
The listing of Ephah's children highlights the importance of lineage and heritage in Israelite society. Each name carries potential significance. Haran, for instance, is a name shared with Abraham's brother, suggesting a possible connection or honorific remembrance. Moza and Gazez are less prominent in biblical narratives, but their inclusion underscores the chronicler's intent to preserve the full scope of Judah's genealogy. This reflects the broader biblical theme of God's faithfulness to His people through generations.

Haran was the father of Gazez.
This phrase indicates a direct paternal relationship, emphasizing the continuation of the family line. The repetition of the name Gazez suggests its importance within this family branch. In biblical genealogies, such repetitions often serve to highlight particular individuals or to clarify lineage, ensuring that the record remains accurate and comprehensive. This focus on genealogy is crucial in the context of Chronicles, as it establishes the historical and theological foundations for the post-exilic community, affirming their identity and God's promises to their ancestors.

Persons / Places / Events
1. Caleb
A prominent figure in the tribe of Judah, known for his faithfulness and courage. He was one of the twelve spies sent by Moses to explore the land of Canaan.

2. Ephah
Caleb's concubine, who bore him sons. Her role highlights the familial and tribal structures of ancient Israel.

3. Haran
One of the sons of Ephah and Caleb. He is noted as the father of Gazez, indicating the continuation of Caleb's lineage.

4. Moza
Another son of Ephah and Caleb. His mention signifies the expansion of Caleb's family line.

5. Gazez
The son of Haran, grandson of Ephah and Caleb, showing the generational progression within the tribe of Judah.
Teaching Points
Faithfulness Across Generations
Caleb's legacy is a testament to the impact of faithfulness to God. His descendants are recorded, showing the importance of a godly heritage.

The Role of Family in God's Plan
The genealogies in Chronicles remind us that God works through families and lineages to fulfill His purposes.

Understanding Biblical Genealogies
While genealogies may seem tedious, they are crucial for understanding the continuity of God's promises and the fulfillment of His covenant with Israel.

The Importance of Every Individual
Even seemingly minor figures like Ephah and her sons play a role in the unfolding of God's redemptive history.
Bible Study Questions
1. How does Caleb's faithfulness in Numbers 13-14 influence the way we view his family lineage in 1 Chronicles 2:46?

2. What can we learn from the inclusion of concubines and their children in biblical genealogies about God's view of family and heritage?

3. How does the account of Caleb and his descendants encourage us to consider the legacy we are leaving for future generations?

4. In what ways do the genealogies in 1 Chronicles help us understand the broader account of God's covenant with Israel?

5. How can we apply the lessons from Caleb's life and family to our own lives, particularly in terms of faithfulness and trust in God's promises?
Connections to Other Scriptures
Numbers 13-14
These chapters provide background on Caleb's faithfulness as one of the spies who trusted in God's promise to give Israel the land of Canaan.

Joshua 14:6-15
This passage recounts Caleb's inheritance of Hebron, emphasizing his reward for his unwavering faith in God.

1 Chronicles 4:15
Further details on Caleb's descendants, showing the broader context of his family within the tribe of Judah.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Bare, Begat, Begot, Bore, Caleb, Caleb's, Concubine, Ephah, Gazez, Haran, Moza, Servant-wife
Dictionary of Bible Themes
1 Chronicles 2:46-48

     5672   concubines

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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