1 Chronicles 2:9
The sons who were born to Hezron: Jerahmeel, Ram, and Caleb.
The sons of Hezron
This phrase introduces us to the lineage of Hezron, a significant figure in the genealogy of the tribe of Judah. Hezron is a grandson of Judah, one of the twelve sons of Jacob, and his descendants play a crucial role in the unfolding narrative of Israel's history. The Hebrew root for "sons" (בָּנִים, banim) emphasizes the continuation of a family line, which is a central theme in the genealogies of the Old Testament. The mention of Hezron here underscores the importance of heritage and the fulfillment of God's promises through specific family lines.

who were born to him
This phrase highlights the natural process of birth and lineage, emphasizing the divine orchestration in the continuation of the chosen people. The Hebrew verb "born" (יָלַד, yalad) is often used in genealogical contexts to denote not just physical birth but also the passing on of covenantal promises. It reminds readers of the providential hand of God in the establishment and preservation of His people through successive generations.

Jerahmeel
Jerahmeel is the first son mentioned, and his name means "May God have compassion" or "God pities." This name reflects a deep-seated hope and reliance on God's mercy, a recurring theme throughout the Scriptures. Historically, the Jerahmeelites were a clan within the tribe of Judah, and their mention here signifies their role in the broader narrative of Israel's history. The name itself serves as a reminder of the compassionate nature of God towards His people.

Ram
The second son, Ram, is an ancestor of King David, making him a pivotal figure in the messianic lineage. The name Ram means "exalted" or "high," which prophetically points to the exaltation of David's line through the coming of the Messiah, Jesus Christ. This connection to David underscores the importance of this genealogy in the unfolding plan of redemption. Ram's inclusion in this list highlights the divine selection of certain individuals to fulfill God's redemptive purposes.

and Caleb
Caleb is the third son mentioned, and he is renowned for his faithfulness and courage, particularly in the narrative of the spies sent to Canaan. The name Caleb means "whole-hearted" or "faithful," reflecting his character as depicted in the biblical narrative. Caleb's legacy is one of unwavering trust in God's promises, serving as an inspiration for believers to remain steadfast in their faith. His mention here not only ties him to the tribe of Judah but also to the broader account of God's faithfulness to His people.

Persons / Places / Events
1. Hezron
Hezron is a significant figure in the genealogy of the tribe of Judah. He is a grandson of Judah, one of the twelve sons of Jacob, and plays a crucial role in the lineage leading to King David and ultimately to Jesus Christ.

2. Jerahmeel
Jerahmeel is the first son of Hezron. His descendants formed the Jerahmeelite clan, which is mentioned in various genealogical records in the Old Testament.

3. Ram
Ram is the second son of Hezron. He is an ancestor of King David, making him a key figure in the Messianic lineage. His name is also found in the genealogy of Jesus in the New Testament.

4. Caleb
Caleb, the third son of Hezron, is often associated with faithfulness and courage. He is not to be confused with Caleb, the son of Jephunneh, who was one of the twelve spies sent to Canaan. Caleb's descendants are significant in the history of Israel.
Teaching Points
The Importance of Genealogy in Scripture
Genealogies in the Bible are not mere lists of names; they demonstrate God's faithfulness in fulfilling His promises through specific lineages, ultimately leading to Jesus Christ.

God's Sovereignty in History
The inclusion of Hezron's sons in the biblical record shows God's sovereign hand in history, orchestrating events and people to accomplish His divine purposes.

Faithfulness Across Generations
The lives of Hezron's descendants, particularly Caleb, remind us of the importance of faithfulness and courage in following God's commands, impacting future generations.

The Messianic Lineage
Understanding the genealogy of Jesus helps us appreciate the fulfillment of Old Testament prophecies and the continuity of God's redemptive plan through history.
Bible Study Questions
1. How does the genealogy of Hezron's sons in 1 Chronicles 2:9 connect to the broader account of God's promises to Israel?

2. In what ways do the lives of Hezron's descendants, such as Caleb, inspire us to live faithfully in our own contexts?

3. How does the genealogy in 1 Chronicles 2:9 enhance our understanding of the lineage of Jesus as presented in the New Testament?

4. What can we learn about God's character and His plans from the genealogical records in the Bible?

5. How can studying biblical genealogies deepen our appreciation for the continuity and reliability of God's Word?
Connections to Other Scriptures
Ruth 4:18-22
This passage provides a genealogy that includes Hezron and Ram, connecting them to King David. It highlights the importance of these figures in the lineage of the Messiah.

Matthew 1:1-6
The genealogy of Jesus in the New Testament traces back to Ram, showing the fulfillment of God's promises through the lineage of Judah.

Numbers 26:20-21
This passage lists the descendants of Judah, including the families of Jerahmeel and Caleb, emphasizing their role in the tribal structure of Israel.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Body, Born, Caleb, Chelubai, Chelu'bai, Hezron, Jerahmeel, Jerah'meel, Offspring, Ram, Sons
Dictionary of Bible Themes
1 Chronicles 2:3

     5688   firstborn

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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