1 Chronicles 6:78
From the tribe of Reuben east of the Jordan opposite Jericho they were given Bezer in the wilderness, Jahzah,
From the tribe of Reuben

Reuben’s descendants occupied territory east of the Jordan, land granted because of its rich pastureland for their herds. Although Reuben was Jacob’s firstborn, the tribe did not retain a leading role in Israel, reflecting the consequences of Reuben’s earlier sin and Jacob’s prophetic judgment (Genesis 49:3–4).

Jos 13:15-23 This is what Moses had given to the clans of the tribe…
Num 32:33 So Moses gave to the Gadites, to the Reubenites…
Deu 3:12-17 So at that time we took possession of this land…

east of the Jordan

The Transjordan lands were conquered under Moses before Israel entered Canaan. Reuben, Gad, and half of Manasseh received this territory while remaining responsible to assist their brothers in the conquest west of the Jordan (Numbers 32:16–27).

Num 32:19 Yet we will not have an inheritance with them…
Jos 1:14-15 Your wives, your young children, and your livestock…
Deu 3:20 until the LORD gives rest to your brothers…

opposite Jericho

Jericho stood near Israel’s principal crossing into Canaan under Joshua. Reuben’s location across from Jericho placed the tribe near a defining entrance point into the land promised to Abraham, Isaac, and Jacob.

Num 22:1 Then the Israelites traveled on and camped in the plains…
Num 33:48 They set out from the mountains of Abarim…
Deu 34:1 Then Moses went up from the plains of Moab to Mount Nebo,…

they were given Bezer in the wilderness,

Bezer was appointed as a city of refuge for one who had caused an unintentional death (Deuteronomy 4:43; Joshua 20:8). God’s provision of refuge upheld both the value of human life and the necessity of just judgment, pointing to His mercy for those who sought protection according to His law.

Deu 4:43 Bezer in the wilderness on the plateau…
Jos 20:8 And beyond the Jordan, east of Jericho, they designated…
Num 35:6 Six of the cities you give the Levites…

Jahzah,

Jahzah marked the place where Israel defeated Sihon, king of the Amorites, under Moses (Numbers 21:23–24). Its inclusion among the Levitical cities preserved the memory that Israel’s inheritance came through the Lord’s victory rather than its own strength.

Jos 13:18 Jahaz, Kedemoth, Mephaath,
Deu 2:32 So Sihon and his whole army came out for battle…
Num 21:23 But Sihon would not let Israel pass through his territory.…

Persons / Places / Events
1. Tribe of Reuben
One of the twelve tribes of Israel, descended from Reuben, the firstborn son of Jacob and Leah. The tribe settled east of the Jordan River.

2. Bezer
A city of refuge located in the wilderness, designated for the tribe of Reuben. It served as a place of asylum for those who accidentally committed manslaughter.

3. Jahzah
A location given to the Levites from the tribe of Reuben. It is mentioned in the context of the distribution of cities to the Levites.

4. East of the Jordan
Refers to the territory allocated to the tribes of Reuben, Gad, and the half-tribe of Manasseh. This area was significant for its strategic location and fertile land.

5. Opposite Jericho
Indicates the geographical positioning of the cities relative to Jericho, a well-known city in biblical history, especially in the context of the Israelites' conquest of Canaan.
Teaching Points
God's Provision and Justice
The allocation of cities like Bezer as places of refuge demonstrates God's provision for justice and mercy within the community. It reflects His concern for both the protection of the innocent and the administration of justice.

The Importance of Obedience
The distribution of land and cities was in accordance with God's commands. This underscores the importance of obedience to God's instructions and the blessings that follow.

Community and Responsibility
The establishment of cities of refuge highlights the communal responsibility to uphold justice and provide for the needs of all members, including those who are vulnerable or in distress.

Geographical and Spiritual Significance
The location of these cities, particularly east of the Jordan, signifies both a physical and spiritual boundary. It reminds believers of the importance of being strategically positioned in life to fulfill God's purposes.
Bible Study Questions
1. What does the establishment of cities of refuge, like Bezer, teach us about God's character and His approach to justice and mercy?

2. How can the concept of cities of refuge be applied in our modern context to create safe spaces within our communities?

3. In what ways does the obedience of the tribes in settling where God directed them serve as a model for our own lives?

4. How does the geographical positioning of the tribes east of the Jordan relate to the spiritual positioning we should seek in our walk with God?

5. What responsibilities do we have as a community of believers to ensure justice and protection for those who are vulnerable or in need?
Connections to Other Scriptures
Deuteronomy 4:41-43
Discusses the establishment of cities of refuge, including Bezer, highlighting their purpose and significance in Israelite society.

Joshua 20:8
Lists Bezer as one of the cities of refuge, reinforcing its role and importance in providing safety and justice.

Numbers 32:1-5
Describes the request of the tribes of Reuben and Gad to settle east of the Jordan, providing context for their inheritance.
Religious CultureW. Clarkson 1 Chronicles 6:32-81
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Across, Beyond, Bezer, Desert, East, Jahaz, Jahzah, Jericho, Jordan, Lands, Open, Outskirts, Pasture, Received, Reuben, Steppe, Suburbs, Tribe, Waste, Wilderness
Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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